(This
is the second of a three part series.)
The
Grateful Dead got their name from a legend about someone who came upon
the abused body of a man who had died without paying his debts. The
hero gives his last penny to pay the debts and honor the man with a decent
burial. The spirit of the grateful dead man then assists the hero
in some difficulty. Talk about your plenty, talk about your ills,
one man gathers what another man spills. I sometimes contemplated
these words while staying very late after a show, moving to the music inside
me while picking up trash around the concert grounds or parking lot.
The
parking lot at a Dead Show was amazing, like a floating city that landed
wherever the band played--complete with downtown and Main Street.
People were most friendly and the community was quite safe, with remarkably
few hassles considering the numbers congregated. We'd always see
familiar faces and frequently run into people we knew. Often with
3 or more shows in each location, the floating city could become quickly
established. Been here so long I got to callin' it home.
Wandering around was great fun, but I also liked to linger near the conga
drummers. There was a thriving community economy: colorful
clothing, handcrafted items, and plates of vegetable stir-fry over organic
brown rice were readily available. "Bootleg" concert tapes (which
the band encouraged by providing special "taper sections" at shows) were
copied and traded freely, but never sold. Tickets to sold-out shows
were resold at face value. Drugs like beer, pot, and "magic mushrooms"
were indeed often openly sold and used, but generally used "responsibly,"
if such an idea is conceivable to the reader. Viciously dangerous
and addictive drugs like cocaine were viewed with scorn
in the community philosophy; though undoubtedly present with some people,
they were never in evidence. What in the world ever became of
sweet Jane? She's lost her sparkle, you know she isn't the same;
livin' on reds, Vitamin C, and cocaine; all a friend can say is "ain't
it a shame."
Probably
the most visible Deadheads were vehicular residents "on tour" who followed
(or preceded) the band wherever shows were held. Many outside the
scene had negative judgements about their sometimes scraggly appearance;
perhaps some felt they were thereby distancing themselves from conventional
values, but also--it's not hard to look a bit grungy when you camp out
for months at a time. There were certainly confused and aimless individuals
who latched onto this world; hopefully many found their way but even still,
"not all who wander are lost." My dad thought it was like a modern
version of going off to join the circus. Living out of cars, VW buses,
or old school buses ingeniously transformed into colorful and amazing motor
homes, these folks helped form the community economy, often working hard
to make and sell enough tie-died T shirts or veggie burritos to earn money
for concert tickets or gas to get to the next shows.
My sister
Vicky and I were once happily strolling the grounds outside the Cal Expo
Ampitheater in Sacramento when we met a somewhat raggedy fellow with a
winning smile, selling $1 stickers that said "Think Good Thoughts."
He told us proudly that he'd been selling "his product" all day and had
accumulated nearly enough money for a ticket. I asked how much he
had--he was $1.78 short (or something like that). I had an extra
ticket for the sold-out show, but had been saving it for just the right
time, having passed hundreds of hopefuls looking to buy.
This guy was utterly charming, friendly, and positive.
I bought a sticker, gave him the 78 cents, then sold him my extra.
He was a very happy man as he walked--penniless--toward the concert entrance.
I wondered how he'd eat, where he'd sleep that night. He lived in
trust, like the lilies of the field.
Against the background of conventional society, such Deadheads living "on
the edge" were highly visible, despite being really a small minority of
concert goers. California shows were consistently sold out with the
help of Bay Area computer professionals and other seemingly middle-class
folk, many of whom also paid for airline tickets, rental cars, and motel
rooms to participate in community rituals with shows in LA, Las Vegas,
Oregon, Washington, Colorado, or points east. Rich or poor, band
member Bob Weir said Grateful Dead fans tended to have "an advanced sense
of adventure." Community members were spread throughout the country;
we partly planned our lives around any shows scheduled within a 500 mile
radius of home. I miss driving south for Bay Area and Sacramento
concerts; my sister and I always had a blast.
The
parking lot... We developed some very loving and creative spaces
on 50 or 100 acres of asphalt or dirt; it was an experience of community
sorely lacking in the U.S. today, a healing experience showing me countless
possibilities for a better world. Without love in the dream it'll
never come true. Parking lot and show merged into a seamless
whole. On a deeper level, I became certain there's much more happening
in the world than meets the eye. Hang your heart on laughing willow,
stray down to the water, deep sea of love. There was a kind of
rarefied atmosphere at these events, in which the amazing happened as a
matter of course. Too many and too uncanny to be "coincidences,"
there was magic in the air,
synchonicity in abundance. My brother and I saw
the Dead play with Bob Dylan in Anaheim; I figured I'd see a certain old
girlfriend there, among 30,000 others. I did.
Inside
a show, any form of self expression was pretty much OK, as long as you
didn't hurt anyone. As music and dancers flowed together, I was often
struck by people's incredible artistry--even my own--and my respect for
all humans deepened because I saw that each of us is profoundly talented,
if only we can find our unique channel of expression.
I learned
things I had barely contemplated in philosophical moments. Immersed
in the undulating organism which was the audience, I saw how my thoughts
were immediately real-ized in the external world. Inner and outer
seemed somehow the same. If I lost the rhythm while starting to worry
if I'd been unkind to some fellow, I'd step on someone's toes, apologize,
then turn and there the guy would be! If I suddenly thought how thirsty
I was, someone might suddenly appear with a water bottle or slice of orange.
The external world was a projection of
what's inside. Wake up to find out that you
are the eyes of the world. But the outside was totally real too,
as I traced the music with my dance in and through this colorful river
of celebrating souls. Just as a cell lives and moves within my body,
I realized I also was part of a much larger living organism, a drop in
an ocean of emotion, awareness, thought, and life.
Perhaps
our "normal" awareness is the tip of an iceberg, perhaps there's an underlying
network of communication of souls, perhaps this is partly how prayer or
visualization work. We would be foolishly arrogant to presume our
science has already described all the forms of energy that exist.
Once, in the well-lit hallways of the Oakland Coliseum Arena, in a colorful
moving sea of interwoven souls, I danced ecstatically with a couple I didn't
know; the first set of music climaxed, then wound slowly down into an exquisitely
peaceful ending, when we three embraced
in a hug that must have lasted several minutes.
I felt an inexplicable energy pass between them through me, and I remain
convinced that in those moments they made a deep committment to one another
with me as their witness. The power of it was astonishing.
We ended the hug simultaneously. Brief eye contact filled with compassion
and respect, then I turned and walked away; words were never spoken.
Next time,
I'll share some memories and thoughts about Jerry Garcia--whose songs,
voice, and guitar artistry of shimmering clarity provided much of what
was unique and precious in the Dead's music.
A
Broken Angel Sang From a Guitar: third article in this series.