Upanishads

 

http://www.hindunet.org/upanishads/index.htm

 

 

 

 

 

  In the heart of all things, of whatever there is in the universe,
  dwells the Lord.  He alone is the reality.  Wherefore, renouncing
  vain appearances, rejoice in him.  Covet no man's wealth.

  Well may he be content to live a hundred years who acts without
  attachment - who works his work with earnestness, but without
  desire, not yearning for its fruits - he, and he alone.

  Worlds there are without suns, covered up with darkness.  To these
  after death go the ignorant, slayers of the Self.

  The Self is one.  Unmoving, it moves swifter than thought.  The
  senses do not overtake it, for always it goes before.  Remaining
  still, it outstrips all that run.  Without the Self, there is no
  life.

  To the ignorant the Self appears to move - yet it moves not.  From
  the ignorant it is far distant - yet it is near.  It is within all,
  and it is without all.

  He who sees all beings in the Self, and the Self in all beings,
  hates none.

  To the illumined soul, the Self is all.  For him who sees
  everywhere oneness, how can there be delusion or grief?

  The Self is everywhere.  Bright is he, bodiless, without scar of
  imperfection, without bone, without flesh, pure, untouched by evil. 
  The Seer, the Thinker, the One who is above all, the Self-existent -
  he it is that has established perfect order among objects and beings
  from beginningless time.

                                                                                                UPA-01

 

 

 
AT WHOSE BEHEST does the mind think? Who
bids the body live? Who makes the tongue speak?
Who  is  that  effulgent  Being  that  directs the eye
to form and color and the ear to sound?

         The Self is ear of the ear, mind of the mind,
speech  of  the  speech.   He is also breath of the
breath,  and  eye  of the eye. Having given up the
false identification of the Self with the senses and
the  mind,  and  knowing the Self to be Brahman,
the  wise,  on  departing  the  world, become im-
mortal.

      Him the eye does not see, nor the tongue ex-
press, nor the mind grasp. Him we neither know
nor  are  able  to  teach.  Different is he from the
known, and different is he from the unknown.  So
have we heard from the wise.

                                                            UPA-02

 

 

UPA - THE UPANISHADS
      Swami Prabhavananda and

      Frederick Manchester, trans.
      Vedanta Press
    - 01  p.  3

    - 02  p.  9