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THE |
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a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
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THE |
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a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
[from http://www.crl.com/~tzimon ]
Subject: MantrArthAbhidhAnam of the VaradA Tantra
____________________________________________________________
ShrI Shiva said: Listen, O ParameshvarI! Now I shall describe to
You the meaning of the Mantras, in the absence of knowledge of
which no one can get the fruit even with millions of SAdhanA.
O PArvatI! first of all listen to the meaning of the PrasAdabIja.
Ha denotes Shiva and Au indicates SadAshiva; ShUnya indicates
Duhkhahara. Thus Haum is the BIja for the worship of Shiva.
Da indicates DurgA, U indicates Raksana; the NAdarUpa indicates
VishvamAtA and Vindu indicates the Kurva. Thus DUm is the BIja
for the worship of DurgA.
Ka indicates KAlI; Ra indicates Brahma; I denotes MahAmAyA; NAda
denotes VishvamAtA and the Vindu indicates Duhkhahara. Thus made
up of these letters, KrIm is the BIja for the worship of KAlikA
DevI for getting relief from afflictions and pain.
Ha indicates Shiva; Repha indicates Dhana; I indicates Tusti;
NAda indicates ParA; and Vindu indicates Duhkhahara. Thus the
ShrIm is the BIja for the worship of LaksmI DevI.
Ai stands for SarasvatI and Vindu for Duhkhaharana. Thus Aim id
the BIja for the worship of VAnI.
Ka stands for KAmadeva or Krsna; La for Indra; I for Tusti, and M
for Sukha. Out of Love for You the KAmabIja which I have
described is KlIm.
Ha stands for Shiva; U for Bhairava; NAda for ParA, and the Vindu
for Duhkhahara. These three letters make the Varma BIja HUm.
Ga stands for Ganesha; Vindu for Duhkhaharana. Thus is made the
BIja Gam for the worship of Ganesha.
Ga stands for Ganesha; La for Teja; Au for MAtA; Vindu for
Duhkhahara. Thus the BIja Glaum is meant for the worship of
Ganesha.
Ksa stands for Nrsimha; Ra for Brahma; Au for Urdhvadanta; and
Vindu for Duhkhahara. Thus the BIja for the worship of Nrsimha is
Ksraum.
In each of the Mantras there are the first letters of Names, and
the Name has been said SvayambhU. Therefore one should use or
meditate upon the letters after knowing their meaning. Thus I
have described to you the method according to which one should
understand and meditate upon the meanings of the VibhaktIs.
Sa stands for DurgottArana; Ta for TAraka; Repha for Bhukti; I
for MahamAyA; NAda for VishvamAtrA; and Vindu for Duhkhahara. Out
of love for You the meaning of the VadhUbIja which I have
described is StrIm.
Whenever there are two Vindus in a Mantra, the one stands for
Duhkhaharana and the other for providing Sukha.
Wherever are two Vindus in a Mantra, there the second is always
used in the meaning of PUrna. The MAtrAs of SvAhA are famous in
the meaning of ParA.
Vasat stands for ShakramAtA; GirA for HaripriyA; Phat for SurA;
and Vivrim for HayagrIva.
Yam-bIja stands for VAyu and Lam for Indra. In BIjas consisting
of several letters each letter-bhIja denotes its respective
DevatA.
Wherever the same BIja is used twice, their meanings should be
considered different. Thus knowing the meaning of the Mantra one
should satisfy himself.
One should use the Mantras for the purpose of Japa only after
knowing both of their meanings.
____________________________________________________________
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