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To: alt.magick.tyagi,alt.satanism,alt.politics.satanism,talk.religion.misc
From: boboroshi@satanservice.org (SOD of the CoE)
Subject: Re: Hoax-Fire Satanism Truly De-Factos (Ashe?? Legendizer?)
Date: Mon, 01 Jul 2002 04:37:27 GMT
50020630 VII om
discussing Geoffrey Ashe's book on hell-fire clubs, apparently
previously titled "Do What You Will".
>>[I] just got "The Hell-Fire Clubs: A History of Anti-Morality"
>>and I'm looking through it for historical usage of the term
>>'Satanists'.
ix@io.com (Lupo LeBoucher):
>This is a rerelease; it was published as "Do what you will" in 1974 and
>hasn't been much revised since then.
oh yah, I remember that. well, I'm just getting to it in its
new form. thanks for the info. do you have information on those
who called themselves Satanists prior to LaVey? (not Luciferans
or something).
maybe Sutin's new Crowley biography ("Do What you Will...") beat
him out in popularity points or something, so he wanted to more
clearly emphasize the history of hell-fire clubs than some kind
of slice across Thelema's Shadow.
>I won't speculate on Ashe's take on the CoS or whatever other group,
any reason why not?
>but the history of the Irish and English hellfire clubs was most
>amusing. It's too bad there isn't more information available on
>such. This consulting group does have a little additional
>information on their website:
>http://www.blather.net/search/ice2-for.cgi?KEYWORDS=hellfire&SearchButton.x=0&SearchButton.y=0
thanks for the reference. here it is in full from
http://www.blather.net/bookstore/ashe_hellfire.html
Geoffrey Ashe
Originally published in 1974, *The Hell-Fire Clubs -
A History of Anti-Morality* is Geoffrey Ashe's valuable
study of the Knights of St. Francis a.k.a. the Monks of
Medmenham - erroneously referred to these days as *The*
Hell-Fire Club. This infamous mid-eighteenth century
organisation of Sir Francis Dashwood, Lord Sandwich and
John Wilkes amongst others was, ironically, the most
tasteful, contrived and the least violent of all the
groups of rich wastrels -- the original Hell-Fires, or
Mohocks - who roamed the streets of London and Dublin,
literally raising hell.
As Ashe says of the Irish Protestant gentry of the
time: 'the Irish Hell-Fire groups are harder to sort
out... they tended to be more frankly wicked, and
sometimes more overtly harmful. Their members flirted
with crime, and with an ill-informed kind of black magic
and devil-worship.' In London, George I issued an edict
suppressing the Hell-Fire clubs - it's worth noting that
at this time, Dashwood was only 21, and was off on his
grand (and somewhat bizarre) tour of Europe. Ashe traces
the beginnings of the first British Hell-Fire club to the
doings of Philip, Duke of Wharton, around 1720. His doings
are too incredible to discuss here, but he was, unwittingly,
the first to *oppose* the humdrum politics established by
Sir Robert Walpole, setting a precedent for further
eccentric political behaviour.
Rather than over-indulging in the usual eccentric
apocrypha which surrounds the antics of Sir Francis
Dashwood, Lord Sandwich, John Wilkes and their circle,
Ashe digs deeper - far deeper...finding the root birth
of anti-morality in the works of Rabelais, who, in his
*Gargantua*, describes the Abbey of Thélème, a fictional
utopian society for the well-heeled and well-endowed -
a place with only one clause: *fay ce que vouldras* -
Do What You Will. From here, Ashe draws an almost
continuous line through history - through the
questionable 'magickal' polygamy of Dee and Kelley,
through the beginning of the novel as an accepted
literature, the famous works of erotica - Fanny Hill,
amongst others, the eccentric and violent rakes of the
early 18th century, the Medmenham group of Dashwood,
the libertine cruelty of the Marquis de Sade, the birth
of Gothic literature, oddly enough through the fiction
of Horace Walpoke, son of Robert, and the antics of Byron,
right into the 20th century, with Aleister Crowley,
Anton Lavey and the Manson Family deservedly name-dropped.
Ashe never seems to fall the trap of fetishising his
topic - his approach is clear, entertaining, but never
merely sober. An absolute classic.
[(c) 2002 Dave Walsh (every page on Blather seems to be)]
and here's an Amazon review of the book:
Editorial Reviews
Book Description
THE HELL-FIRE CLUBS are legendary. They evoke images of
aristocratic rakes outraging respectability ate very turn,
cutting a swath through the village maidens and celebrating
Black Masses. All of this is true as far as it goes, but it
is not the whole truth. Geoffrey Ashe has assembles the most
complete and accurate account of the Clubs and of their
antecedents and descendants. At the centre is his account of
the principal brotherhood known by the Hell-Fire name, Sir
Francis Dashwoods notorious Monks of Medmenham, with their
strange rituals and initiation rites, library of erotica and
nun companions recruited from the brothels of London. From
this maverick group flow such notable literary libertines as
Horace Walpole and Lord Byron.
Pre-dating Medmenham are the great figures of Rabelais, the
sixteenth century French satirist, and the Elizabethan
astrologer and mathematician John Dee, who both expounded
philosophies based on the notion of do what you will or
anything goes. Ashe traces the influence of libertarian
philosophies on the world of the Enlightenment, showing how
they met the need for a secular morality at a time when
Christianity faced the onslaught of rationalism and
empiricism. He follows the libertarian tradition through
the Marquis de Sade and into the twentieth century, with
discussions of Aleister Crowley, Charles Manson and
Timothy Leary.
Brilliantly readable and delving below the scandals to
reveal the social and political impact of doing our own
thing, which has roots far deeper than the post-war
permissive society, The Hell-Fire Clubs will appeal to
all those curious about the shock-tactics of moral outrage.
About the Author
Geoffrey Ashe is best known for his many books on
King Arthur, including King Arthurs Avalon; From Caesar
to Arthur; The Quest for Arthurs Britain and Camelot and
the Vision of Albion and his secretaryship of the Camelot
Research Committee. He has been a professional writer for
over thirty years, and has published biographies, novels
and travel books. He lives in Glastonbury.
from http://www.amazon.com/exec/obidos/ASIN/0750924020/ref=ase_blather/104-3144470-7435115
and from the same page:
An Excellent History, September 6, 2000
Reviewer: solipsis (see more about me) from Portland, OR USA
This was an excellent history of the Hell-Fire Club
Phenomenon in 18th Century England, as it tries very
successfully, I think, to Contextualize the Clubs and
their Members, within the various Political and Cultural
developments of that Age.. It has some marvelous imagery
and details, which bring smiles on about every other page.
Take for instance an iced Cake that resembles a building
which is then knocked down with miniature cannonballs by
young ladies.. this was just some ancillary detail in the
book about a symbolic event at a Hanoverian Prince's party..
A Lot of this book made me think of Peter Greenaway's very
hard to find _Baby of Macon_.. As for a lack of "Moral
Guidance".. Happily, Its really a "history", not some
half-baked diatribe, or confected subjective "grotesque",
like the author of the above reveiw wouldve wanted.. EEch!..
Very interesting and fun book.. and not at all some
metaphysical curiosisty.. This is a small tightly
researched little gem, at an affordable price.. And a good
introduction to the more interesting underbelly of UK
history.. I am now looking for a copy of _Strange Wycombe_
next! Enjoy!!! Oh, But one detraction.. It couldve used
some nice color plates, like of the portraits of the
Club-members, and pictures of like Edmund Curll, and the
various places and people of the book.. Other than that...
Great Stuff..
and from the amazon.uk site:
Reviews
Synopsis
The Hell-Fire Clubs conjure up images of aristocratic
rakes outraging respectability at every turn, cutting a
swath through the village maidens and celebrating Black
Masses. While all this is true, it is not the whole
story. The author of this volume has assembled an
account of the Clubs and of their antecedents and
descendants. At the centre of the book is the principal
brotherhood, known by the Hell-Fire name - Sir Francis
Dashwood's notorious Monks of Medmenham, with their
strange rituals and initiation rites, library of erotica
and nun companions recruited from the brothels of London.
From this maverick group flow such notable literary
libertines as Horace Walpole and Lord Byron. Pre-dating
Medmenham are the figures of Rabelais and John Dee, both
expounding philosophies of "do what you will" or
"anything goes". Geoffrey Ashe traces the influence of
libertarian philosphies on the world of the Enlightenment,
showing how they met the need for a secular morality at
a time when Christianity faced the onslaught of
rationalism and empiricism. He follows the libertarian
tradition through de Sade and into the 20th century, with
discussions of Aleister Crowley, Charles Manson and
Timothy Leary, delving below the scandals to reveal the
social and political impact of "doing your own thing"
which has roots far deeper than the post-war permissive
society.
is this the "bad side" of what's called 'Thelema' being showcased
here in this and previous reviews as well as Ashe's book?
it fares better as a book on Thelema or quasi-Thelemic cults than
it does on a history of Satanism, as I'd call them. ;>
blessed beast!
boboroshi@satanservice.org: Satanic Outreach Director
Church of Euthanasia: http://www.churchofeuthanasia.org/
TOKUS WEBLINKS: http://dmoz.org/Bookmarks/B/boboroshi
Ninth Scholar's Library (Satanism Archive): http://www.satanservice.org/
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