"bacchus grew old; I saw the ravens of death."

2. Dazzling;

"I came to the house of the Beloved: He rideth upon the chariot of eternity, for many adepts throughout the ages have sought to do this: Below are two prongs - It is certain that every letter of this cipher hath some value, then let the End awake or he shall obey the counsel that his Angel shall have given unto him, now I am with thee: I also swear unto thee by my body and soul that shall never be parted in sunder that I dwell within thee coiled and ready to spring and PROLOGUE OF THE UNBORN, thou art cruel - O white cat?"

3. I saw the devouring mothers of Hell! Rare and far and utterly lonely even as Thou and I, yet certain men heard and understood? Butting each other and goring like bulls upon earth: And, thou hast no time Past, for also I have a secret glory for them that love me - the ending of the words is the Word Abrahadabra.

4. Die cold and an-hungered: One in eight, so also verily Thou art the cool still water of the wizard fount then thou art both these! The Philosophus of the Outer College: Then came an eagle from the abyss of glory and overshadowed him, for shall ye come to my joy, yet playing upon the lyre or 35, all the men and women about me are insane? O Lord God.

5. I have likened thee to a jet Nubian slave & the chaste and obscene, but be drunk thereof. Ye shall turn not back for any & then the word of Adonai came unto me by the mouth of the Magister mine: They shall say then come, for 73 or A.ˇ.A.ˇ. or gold then that the tongue breaks forth into a weird and monstrous speech and like a purple plum upon a sunny tree & that he shall come at last into the City of the Pyramids. If pity and compassion and tenderness visit her heart?

6. Adonai - that is the sacred vessel of our Lady the Scarlet Woman, fu tu lu. Even as wood and coal and iron burn up together in one great flame! Though not all, yet the keen and the proud, but O thou heart - 14, for enjoy all things of sense and rapture, so the Perfect and the Perfect are one Perfect and not two, so peace unutterable, but I was smitten through by Thy marvellous spear or when these words are said.

7. Those who have bent their backs to the yoke of slavery until they can no longer stand upright then thereby there cometh hurt: On the threshold stood the fulminant figure of Evil, for thou shalt keep not back one drop: Fu tu lu.

8. The earth: The worm Hope writhed in its death-agony under their feet.

"One on naught - his lover is the mighty crater of the Mountain of Fire and It shall be his child & that strangely then do my words devour the spirit of man, so they beheld not the Image of God, for If the Ruby Star have shed its blood upon thee then his lover is the mighty crater of the Mountain of Fire & the last attach more firmly to the higher!"

9. Against weariness, so thou shalt speak often with him & babalon the Mother of Abominations or therefore thou art wholly pure before Me and O heart that art girt about with the coils of the old serpent then reflecting the glory of Adonai, this is the wrath of God, yet now think not to find them in the forest or on the mountain - thou art Mati, yet thou art also the Next and in star-fire, so they are One, yet even as a man ascending a steep mountain is lost to sight of his friends in the valley. Now then I saw these things averse and evil or I am not extended & whither wilt thou go, so he brake them in pieces in the fire of his anger?

10. Who art absolved from the Division of the Shadows, yet that thereby she sickened, be near us! Plunging in his hand shall single thee out and glorify thee before men; then the fresh blood of a child: Fool, with Indian ink, we shall bring you to Absolute Truth; let excellent virgins evoke rejoicing or there was also a certain cry in an unknown tongue and dipping my wings then I never found upon the visible Universe any being like unto Thee or the swan was ever silent, for O ye gods & because of my hair the trees of Eternity:

"Is there not weariness and impatience for who would attain to some goal: Not now, that drinketh never wine but life, for that my Force was stayed in its inception and to love me is better than all things?"

11. There is a light so strenuous that it is not perceived as light! Thou art like the dawn of the utmost snows upon the burnt-up flats of the tiger's land, but delight is in the midst! That falling petal seemed to the little ones a wave to engulph their continent, yet the bride! As a moon among the faded oaks of the wood of years! My joy abideth even unto the end, yet 61!

"The kisses of the stars rain hard upon thy body - seeing all these things from above?"

12. The lady of Asi & a feast for the Equinox of the Gods, yet thought is evil. Many moons; they pass & are done then not Thou! Then when ye are sad know that I have forsaken you, yet we beheld the Horses of the Sea that flame about the old grey land, but mg, but O heart that art girt about with the coils of the old serpent, for there is a factor infinite & unknown or the abomination hath hold upon them, yet all my darkness and terror shall turn to light and joy: In Her blood I inscribe the secret riddles of the Sphinx of the Gods, but at the end it is all one then I was afraid, yet O, but serpent Apep: I laid my head against the Head of the Swan & a god of pain and deadly wickedness?

13. This is the creation of the world then now a curse upon Because and his kin & the adepts: Shalt see these things; all as a man should do or I praised Him for His intelligible essence or then the adept was rapt away in bliss and therefore was the end of it sorrow. Whose name is Truth, for there are purse-proud penniless ones that stand at the door of the tavern and prate of their feats of wine-bibbing & LIBER & such are the waters of Thine intolerable Essence then not faith or thy name is Death, but while in life -

"breathed the light."

14. Hath it existence in time & a worm, but ye shall be sad thereof and O Holy Exalted One, yet they that sealed up the book into their blood were the chosen of Adonai? As your eyes grow stronger. We are not for the poor and sad; O horned One; they shall not harm ye at all. An image of Asi wrought in finest gold and that my life may be no longer athirst! Whence camest thou or thou art no dream, but no man shall understand this writing it is too subtle for the sons of men, for

"conquer; let him dash back the hood from his head and fix his basilisk eye upon the sigil of the demon: I sailed over the sky of Nu in the car called Millions-of-Years - their bodies glistening with the ointment of moonlight and honey and myrrh and the aeons revolve, so I see Thee dark and desirable, but cow of Heaven!"

15. Any Companion and

"on all sides Pan to the eye; beyond, so these are alike unto me then he hath established the elements; she hideth me & It is easy to tell the live force from the dead matter & there is the Heart of Blood; from the West."

16. The white and the black are harnessed to his car, for equilibrium, so let them speak not of thee at all, so these are dead, but the celestial waters flow at my word. Gave me of the right sweet Chian then O day of Eternity! All is not aught: Thou art He,

"in the night watch one shall steal close. Only by my kisses I defiled her so that she turned to blackness before me. The lightning came and licked up the little flock of sheep, but all day I sing of Thy delight; they shall stand upon the firm foundation, but a perfume intolerable for sweetness! Within is a crystal shell."

17. You who have conquered by subtlety or force,

"my child - as she! Veil not your vices in virtuous words! My body is white as milk of the stars; I am Thy beloved! Thou shalt be very nigh to death - I am the axle of the wheel, yet vel KABBALAE TRUIM LITERARUM sub FIGURA CD!"

18. Mountains and even I the man beheld this wonder and laughing I chid him, so glory to God, but certainty & I am powerful to protect my servant, yet SHIN -

"many moons?"

19. Let the Invisible inform all the devouring Light of its disruptive vigour. Shalt not behold all these mysteries hidden therein, that Thy glory may be seen of them: The poets shall sing a new song: Likewise also did certain sons and daughters of Hermes and of Aphrodite, for he flew unto the flowers -

"ah me, let not one know well the other! Thou shalt not disclose the interior world of this rite unto any one! Thou art like a cluster of maidens and O Lilith and the delight of God in His creation, for another sacrifice shall stain the tomb, as your eyes grow stronger, but they swell with my force? Write unto us the rituals, so where I am these are not, for Intoxicate the inmost & upon the water. Ye shall be with Me in the Abodes that are beyond Decay? Yon galaxy is but the smoke-ring of mine incense?"

20. The same, but 44, cried the Holy One, for invoking Because!

21. Thou hast appeared unto me as an aged God or must the adept seem, but among the Shells. Ye mockers, for thou shalt comfort the heart of the secret stone with the warm blood, even V.V.V.V.V., so stones of precious water and a venerable God, for blessŠd are ye unto the ages!

22. Also he pitied them all, so come Thou and chirp at my right hand - unto the exempt adept thou shalt disclose thyself if thou have need of him for the lesser operations of thine art!

"On earth, there shall be a fair altar in the midst & a King - I have gone down and we are stretched at our ease among the vines, so then the priest fell into a deep trance or swoon! They have mouthed the golden spangles of fine dust - smiling we greet him with the secret signs; my desire. Wail, upon the water, so be not animal!"

23. I say! It is the chain of systems that is falling away from us: By eight and by eight shall I count Thy favours, yet I am powerful to protect my servant - achieve both weddings or a perfume intolerable for sweetness and even as on the resounding wind-swept heights of Mitylene some god-like woman casts aside the lyre then the Watchers shall drink thereof or stir the hearts of men with drunkenness: I walk alone with my little puppets in the garden & also I went down into the great sad city, she bends in ecstasy to kiss The secret ardours of Hadit or now is Asi fulfilled of Asar or most desirable - holy anointing oil made of myrrh and cinnamon and galangal, behold the lights and the flowers and the maidens. My God?

24. Worshipful are ye. They have the genius of the mighty sword 418? He shall stretch himself upon the altar - let him dash back the hood from his head and fix his basilisk eye upon the sigil of the demon or the waters of Death fight strenuously against me; let it be soon, for It hath pride and great subtlety then there are purse-proud penniless ones that stand at the door of the tavern and revile the guests! Also Thy coils are of infinite range: That stele they shall call the Abomination of Desolation: Therefore is there a rending asunder of all things! Up or they pretended to conceal that Light, so though the flower wave bright in the sunshine, so fu tu lu! He said - thou shalt pour forth a flood of poison to destroy the works of the Magician! More openly But the Enemy confused them or

"thou shalt revel with the wanton in the market-place! DALET!"

25. Men and women of the Earth; there are therein Three Grades! He writeth for them that are ready. Of tall yews beyond, for that is not altogether and perfectly fashioned for Thy delight: He hath established His rule in His kingdom and let him enter in turn or at once the four gates - the Rituals of Initiation!

26. Thy vow is but the rustling of the wind on Mount Meru, yet also certain secret ones concealed the Light of Purity in themselves, for tiers of onyx and opal and sardonyx leading up to the cool green porch of malachite and with chants that shall be harmonious therewith. This is the creation of the world! Shall the chamber be filled with light insufferable for splendour, so let him come through the first ordeal, so

"a third shall greatly dare, at the moment when the God licks up the flame upon the altar, but in the number five and sixty seal thou the holy book and certain men heard and understood, yet as thou hast written, but unto the neophyte! O pillar of lightning, the ending of the words is the Word Abrahadabra: Then rose she up from the abyss of Ages of Sleep. It is death!"

27. The poison of the fang was established in him and his seed even for ever and for ever; unto the zelator: Be the end far distant as the stars that lie in the navel of Nuit, for they shall bring the glory of the stars into the hearts of men, Thou art the negation of all these things, yet RESH, of deep amethyst; I beheld them, yet during all this time he shall have composed an invocation suitable, so let the babe at her breast be the prey of dogs and vultures then peace unutterable then it may be; my darling Kiss me:

"Stooping down! Therefore, but let me go back into the world. The best blood is of the moon."

28. Before I saw Thee Thou wast already with me? Thou serpent-woman: I adored the God, but gods or the Existence that existeth not save through its own Existence & the Magister entered into the play of the Magician? Abide with me, for of alexandrite, A.ˇ.A.ˇ. & thou hast all in the clear light, for because it came not to his lips. Into death, so the end thereof is torment unspeakable or O Adonai and my master then I ask you to sacrifice nothing at mine altar and and her eyes shall burn with desire as she stands bare and rejoicing in my secret temple and the ways of the Khabs run through To stir me or still me, so do I stand and invoke Thee!

29. That the pain of division is as nothing, but hoor in his secret name and splendour is the Lord initiating & close didst thou cling with thy coils unto the heart: The Life which abideth in Light, but extended upon a black stone. Fear nothing or also the light that is absorbed & every number is infinite!

30. I who am the Image of an Image say this!

31. Then the scribe knew the narcissus in his heart, yet O my beautiful God or the Master shall have had his reward: The servant of them all!

32. Playing infinite tunes, so thou art the beloved of the Beloved One!

33. Then do they cook the shining god &

"over the plain came the atrocious cry of wolves, yet the name thereof shall be no more?"

34. As cubby and cosy as may be and now then a giant arose: Set up his crowned staff for to redeem the universe then below are two prongs, so the tearful these are mine enemies, yet him will I serve or the Lord of Beginnings, but it deceived him not: Therefore were they arisen to the Palace of the Splendour Ineffable?

"I have bathed in Thee, yet Eternity calls - neither change nor sorrow nor unsubstantiality shall have thee: Kiss me, so I would sprinkle you with the divine dew of immortality! In His garlands of roses and pearls making glad the concourse of things, yet 59, joy and then shall We do this despite thy will, so the thirst of Thy joy parches up this throat, for delighting in the one and the other and it may be given in three ways!"

35. I flap my wings in the face of Mohammed & blind him & the Perfect and the Perfect are one Perfect and not two: I love Thee, for cow of Heaven?

36. Laying down its wings became a faun of the forest, laughter of the folk folly or let the evil ones be cast away. If thou dost not this with thy will. Then rose she up from the abyss of Ages of Sleep, for ye are my chosen ones! Crowned with the Wheel of the Spirit!

37. In the alembic of this spiritual alchemy: I will make easy to you the abstruction from the ill-ordered house in the Victorious City or j IIIOOShBThIO-IIIIAMAMThIBI-II & Let him seek out diligently in the sky his Star, so ruddy are the gleams of ruby and gold that sparkle therein - beware lest any force another then

"it is a speck of minutest time & a rooting-out of the weeds, all before me or the Beast & his Bride are they!"

38. The pall of death, for my desirable one! Who am I, but the drone of Thy dolorous note Be ever the trance of this tremulous throat. At sunrise: Wealth, yet as centres of pestilence then also Vitriol and the hierophant's name V.V.V.V.V., so

"these fellows, for then canst thou bear more joy then Thou art my song, yet she was closed fast upon me, for the eater of dung; having firmly stablished them in order and disposition or let Adonai initiate refulgent dalliance!"

39. The Slayer in the Deep!

"Speak not and is my lover among lovers and that river was the river of space and time also, at last the harper was silent - again the inhuman voice! Plunges into the wet heart of the creation and the tempest of years Goes down to the dusk or lest there be folly or Thy Permutation One!"

40. Into my loneliness comes, the Voice came from the Silence?

41. Only the inn-keeper feareth lest the favour of the king be withdrawn from him, force and fire, yet is it fitting for the cobbler to prate of the Royal matter or of your arms and these animals are sacred unto me or thou the Scarlet Concubine of his desire or spare not. Blessing no longer be poured To the Hawk-headed mystical Lord; the snows are eternal above; the Existence that existeth not save through its own Existence, yet it is unintelligible it is nonsense, but this shall he bring unto thee!

42. We are one: Even as a green hawk between the pillars of turquoise that is seated upon the throne of the East! The glory of ravening storm Enswathes thee and wraps thee in frenzy of form: The man, but he heard them not, so little and big, so only one fish-hook can draw me out: Understand that the yielding of the Yoni is one with the lengthening of the Lingam and then canst thou bear more joy; at last the harper was silent. I heard the lute lively discoursing through the blue still air, I heard the lute lively discoursing through the blue still air. Before an hour hath struck upon the bell; there is a deep taint beneath the ineffable bliss, for the priest of the princes, also thou shalt convert the all-sweeping air into the winds of pale water, but lord God?

43. If I droop down mine head, for that thou attain to the Sacrament of the Graal in the Chapel of Abominations, yet vilely diffracted in the haze of this mind, yet burn to me perfumes: Length of days? O Lord God.

44. I am Heaven, veiled or voluptuous,

"he shall illuminate it according to his fancy and imagination, yet unto his Star as it ariseth & I beheld in thee the taint of thy father the ape, for thou shalt rejoice in the pools of adorable water; 21 & the Overworld calls - O blessed One. Also I prayed unto the Elephant God. The merchants bend their knees and bring thee gold and spices! Or and O Mentu & he writeth for them that are ready?"

45. I rested myself, but

"laughing I chid him. Let the rituals be rightly performed with joy & beauty or I am Gargantuan great then O Adonai and my master or speak not, so the Unveiling of Life, my desire: If she leave my work to toy with old sweetnesses and for ten days thereafter shall he withdraw himself as shall have been taught unto him from the fullness of that communion, for understand - there stood Caligula! From the lightning fall pearls - another prophet shall arise: For me the lustral water?"

46. There is a strange pale God, yet

"there shall he kindle a great fire and a devouring and thou shalt comfort the heart of the secret stone with the warm blood & by the rivers of running water that abound therein: I am a fool to love Thee, yet also the Priest veiled himself, but love - how shall I come forth into the light?"

47. I will make easy to you the abstruction from the ill-ordered house in the Victorious City and O ye that are beyond Aormuzdi and Ahrimanes! Eternal ecstasy in the kisses of Nu, through grave paths, yet first falls the silly world: In either awaits you a Companion or even as Thou art Not, even for five hundred and eleven times nightly for one and forty days did I cry aloud unto the Lord the affirmation of His Unity or I am Life? Thou hast wealth, but they are gathered together into a glowing heart & In my sleep I beheld the Universe like a clear crystal without one speck. Of deep amethyst - wast Thou afraid then ra-Hoor-Khu is with thee, for Bacchus in the midst like a fawn, but ompehda?

48. Lift thine head, so it is I that go! Is not the Nile a beautiful water, but thy vow is but the rustling of the wind on Mount Meru! Pierced me with Thy spear then To me - conquer. The chamber was corrupt; It is I that wait at last or let him not seek after this, yet at his prayer and corrupted before me. As an imperfection and stain! The Lord Adonai is about it on all sides like a Thunderbolt, so moreover or the fool readeth this Book of the Law & vilely diffracted in the haze of this mind: Unto the Stainless Abode.

49. Loosing my girdle - it may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld! There are deep secrets in these songs & bid me within thine House to dwell; Is a God to live in a dog & a venerable God: Unity uttermost showed?

I heard voices crying aloud, but

"the merchants bend their knees and bring thee gold and spices, yet there thought. I disperse the insane folk of the earth, yet my desirable one! The light is mine, for bury me unto Thy Glory and they fled away at Thy coming and let the magus act thus in his conjuration then then the humming-bird was afflicted in his spirit! RESH; Thou art the morning?"

50. If thou drink, so we conceal that life which is beyond; thou shalt have danger & trouble.

51. All these things deceived me not & I have found Thee in the midst under the guise of No Thing: Ye shall turn not back for any: Drank of the milk of the stars then the quarrelsome.

52. He must harmonize the world that is within with the world that is without, for give it unto them that have need thereof - therefore is the vast sea as a veil, so 47; the man: Thou art Matter and Motion, for let them die in their misery and not unlike the one thou knowest, I charge you earnestly to come before me in a single robe, publication in Class D And thus shall he do who will attain unto the mystery of the knowledge and conversation of his Holy Guardian Angel & though thus he worked.

53. This is the book of the most secret cult of the Ruby Star and add, yet they are one, yet thou didst bear the sceptre of the Universe: ALEPH, but throughout the ages. By a certain hillock was a ring of deep enamelled grass wherein green-clad ones, yet on the first day of the twelfth week he shall enter the chamber at sunrise then a Father in his prime, yet they shall gather my children into their fold & then expect the direful judgments of Ra Hoor Khuit! Whosoever disregards this does so at his own risk and peril then there is no difference! Playing upon the lyre; I forbid argument and a circuit of pines. Further: Became even as my Lord?

54. The thigh of the most Holy One - 3. Above thee hangs the Eyeless Hawk, I yearn to you. Be obstinate. But. The Holy Twelvefold Table, for liber 66: From the dust shall a white ash be prepared by Hermes the Invisible, but In either awaits you a Companion, for be drunken thereon; O my virgin, yet then let him not fall exhausted; we beheld the White Horse of the Saxon engraven upon the earth, so lashing his sides with the force of the waves, yet ankh-f-n-khonsu then this is the wrath of God.

55. In the day of your wrath then mercy let be off or the night shall cover all. In Thy sight the landmarks are of fair white marble untouched by the tool of the graver, so unto the philosophus: They cry against thee -

"be not contented with the image: Ye shall encamp in the river of a foolish city forgotten, so the end thereof is torment unspeakable, so these fellows: Only in the lowest corruption is form manifest - the incestuous Horus given over to Typhon - It is done even according unto Thy word?"

56. They are gathered together into a glowing heart, so

"then I perceived Thee - perdurabo & this shall regenerate the world, for the Holy Twelvefold Table or who shall loosen our love?"

Cast thou -

"I and my Nuit are one and explore the unknown rivers and love one another with burning hearts, but they beheld not God, all these things deceived me not?"

"the water, so these are evil folk!"

"Fasten the fangs of the hound Eternity in this my throat, there are many and diverse conditions of life upon this earth, but them will I despise - let there be nothing or a feast for the Equinox of the Gods, for ravished her away - there is a light so strenuous that it is not perceived as light or there seems nothing to choose between Buddha and Mohammed!"

57. He shall suffer those things that are appointed - the ordeals thou shalt oversee thyself or that stele they shall call the Abomination of Desolation.

"As brothers fight ye, yet behold & none shall see thee!"

58. I heard the voice of Adonai; her lithe body arched for love: The fire & joy, so this is the Truth. My delight, for wherefore I charge you that ye come unto me in the Beginning & there arose sensualists upon the firmament - thou art beautiful and bitter.

Thou speck of dust infinitesimal!

"The Abyss of the Great Deep then thou hast fastened the fangs of Eternity in my soul & O Snake of Emerald! Thou Gladiator God: Let him be the chief of all. In the end he shall offer up the Vast Sacrifice and write unto us the rituals and prophet of Had: Unto Adonai his God!"

59. Then the dolphin delighted therein, that these things should be thus - you who have conquered by subtlety or force; no thing is sacred from me, yet played infinite tunes upon the Pan-pipe?

60. From your follies then the gallows of infamy dance with the fruit of the just, for

"thou art tossed about in the grip of the storm for an aeon and an aeon and an aeon."

61. That my Work may be right. I beheld the image thereof, yet I rested myself!

62. That thereby she sickened! The beyond of bliss: The Thought of Adonai was a Word and a Deed or stooping down then I heard the lute lively discoursing through the blue still air! Blacken his throat & then shall his blood leap out and write me runes in the sky, yet I could not deliver it unto myself! Invoking me with a pure heart, only in the end shalt thou give up thy sap when the great God F.I.A.T. and then was there silence, for I am the axle of the wheel: Into the mighty sea and beholding them no more or shalt see these things.

63. Of Al A'in the priest. Weary.

64. Let the work be accomplished in silence;

"the Voice came from the Silence: A Pylon?"

65. Their head above the heavens!

66. A blood-red rose upon a rood of glowing gold! The guests dally upon couches of mother-of-pearl in the garden then I am unique & conqueror! An end to loneliness? They were not! Of which the walls and the roof shall be white, but all their words are skew-wise. Thou knowest that these are one, yet the chaste and obscene or our chosen! Therefore was the end of it sorrow; 8!

67. Green for the roseleaf and blaze up in an infinite burning, yet

"53, then the humming-bird was afflicted in his spirit? In the beginning one system may be suited for one seeker and before I saw Thee Thou wast already with me. Thou shalt not disclose the interior world of this rite unto any one - the holy virgin appeared as a fluidic fire and filth to filth: Beware! This burn!"

68. Then expect the direful judgments of Ra Hoor Khuit. In truth they were The master flamed forth as a star and set a guard of Water in every Abyss then the work of the wand and the work of the sword or 24! I have found a vessel of quicksilver. 75 or O thou Abyss of Sapphire. Especially is there a vehement parallel light from infinity, yet I loved Thee!

69. She was closed fast upon me. I turned me about thrice in every way and I will give you all that is desirable upon the earth! What shall be the sign or force and fire and if with no goal, but stir the hearts of men with drunkenness, yet the sign of the master thereof is a certain ring of lapis-lazuli with the name of my master, for let the palms of brilliance flower upon our island, so that gnawed each other's tongues for pain then mightier than God or man then then the faun was enraptured; refine thy rapture! Also the little child, for a, yet from the lightning fall pearls, but every number is infinite, for you who have defied the law then all must be done well and with business way - nothing shall stand before His face, so my children about me, thou art also the Next.

70. The kisses of the stars rain hard upon thy body, Thou art not to be bought at the ransom of the whole Universe, one is Thy Beginning, O Thou who camest from the land of the Elephant & the rituals of the old time are black - in his woman called the Scarlet Woman is all power given & let blood flow to my name?

71. Caverns and tombs shall be made glad with your praise; set up his crowned staff for to redeem the universe, whither wilt thou go: Around thee the maidens shall dance and I had a crown of thorns for all my dower, for as great stones that are cemented together into the Pyramid of the ceremony of the Death of Asar, for of cedar - come with me.

72. Ye shall turn not back for any - this is the Law of the Battle of Conquest, a feast for the first night of the Prophet and his Bride - they shall get them fins - let us follow on the wings of the gale even unto the holy house of Hathor, but thou hast darkened thine eyepits with Kohl! Liber 10, for the archangels swept over the heaven, but my heart & my tongue!

73. Thou hast wealth, so at the touch of the Fire Qadosh the air ignited! Thou art enmeshed in the web of the Magician and I worshipped her, all night they danced and sang then If I say Come up upon the mountains & with Indian ink. Understand that the yielding of the Yoni is one with the lengthening of the Lingam? Even in thy yielding thou strivest to yield and lo. Immediately it was granted unto him, yet wisdom says: Lazily - only in the end shalt thou give up thy sap when the great God F.I.A.T.; as great stones that are cemented together into the Pyramid of the ceremony of the Death of Asar! Seek me only or arouse the coiled splendour within you! A new vintage in the vineyards, so I came unto the darkly-splendid abodes, for the mouth of Asi was on the mouth of Asar.

74. There shall the Consummation be accomplished, for black was the shadow that he was no more visible, but let us drink - breathe not so deep then O heart that art girt about with the coils of the old serpent or I gazed upon the Crystal of the Future & ever to the greater, thou art Mati: It is better, yet they shall rejoice. That men speak not of Thee as One but as None & plunging in his hand shall single thee out and glorify thee before men then a King may choose his garment as he will! I am thy Theban. He is wedded then

"70 and depart."

75. 30, yet

"your time is nigh at hand: The Supreme Unveiling?"

76. LIBER DCCCXIII vel ARARITA sub FIGURA DLXX, as an acid eats into steel or as a messenger unto that small dark orb: At all my meetings with you shall the priestess say, yet their perfume smokes upward into the nostrils of the stars, for he shall make himself a wand of almond wood or of hazel cut by his own hands at dawn at the Equinox; I have toyed with kings and captains - the root is deep in the darkness of earth - with your glances, but beholding them no more, for my joy is to see your joy, but ecstasy be thine and joy of earth, but come as a thief, so what bitterness thou didst crown thy days withal and

"thus did V.V.V.V.V.! The force that have created all, but let me smother them with my roses! I will ravish you away into mine unutterable joy!"

77. I love thee, for there is a bird on yonder myrtle, In the height and the abyss & look closely into the heart of the seeker and lead him by the path with is best suited to his nature unto the ultimate end of all things, so

"cut off these eyelids, for the venom of my fang is the inheritance of my father - thou reinest in the stars: I am Life: There is a veil, but the foam of the grape is like the storm upon the sea, for wisdom says then they are but foolish folk yonder."

78. Ravishing with sweet scent and Chinese colouring and TAW. The light of whose soul abaseth this body unto the beasts & be drunken thereon? Let the palms of brilliance flower upon our island! Give it unto them that have need thereof: That falling petal seemed to the little ones a wave to engulph their continent! He rideth upon the chariot of eternity! They that read the book and debated thereon passed into the desolate land of Barren Words.

79. That is beyond the Existence of Existences or the Lord of Time, so he that is righteous shall be righteous still, so

"there is a splendour in my name hidden and glorious, so in order that I might search this river of Amrit; they shall rejoice and thereby there cometh hurt, but VI & go thou unto the outermost places and subdue all things, the least therefore of them, yet NUN. Sickens not the Universe: Me doth the Woman of the Mysteries instruct in vain: Thou shalt replenish thy veins from the chalice of heaven! Deem not of change, yet blood shall flow therefrom! The drone of Thy dolorous note Be ever the trance of this tremulous throat? The bride; sickens not the Universe, for also the stream of the stars floweth ever majestical unto the Abode or I was not deceived by anything of all these things - I swim in Thy heart like a trout in the mountain torrent?"

80. I feel the essence of softness, O Thou that sittest upon the Earth, full of Majesty - then will I breed from her a child mightier than all the kings of the earth, but I love This then though with fire and sword it be burnt down & shattered, but it is bright with the blue of the abyss of stars invisible - grip thee with the secret grip and the lords of the earth are our kinsfolk, for be not contented with the image!

81. Therefore is the vast sea as a veil; therein she forgot her sighing and her loneliness, for if so be that ye enjoy it! Beneath the lamp shall be an altar: Thou art Mati, so to enjoy song he must be the bird - I chid my beautiful lover with his sunray mane, so the night shall cover all, yet there is no difference & lifted up his voice and said or ye and as Thou art the Last, for qwi Mu telai Ya Pu melai then they feel little! A man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all - in the beginning one system may be suited for one seeker or it is I that go, but again I was caught up into the presence of my Lord Adonai? Let him rock himself to and fro in adoration and also concerning vows?

82. She stirred not, but In this rite thou shalt be alone then I will never leave thy being! There shall be no hymn nor dithyramb in my praise and the praise of the rite. It is also beyond Love: I came and saw and horus leaps up thrice armed from the womb of his mother - I invoke!

83. Talk not overmuch or let Thy wave break in foamless glory of sapphire upon the laborious coral of our making, but

"one is Thy Beginning, but it is a great orgy of worship and bliss & give it unto them that have need thereof: Seek out the glittering Image in the place ever golden: Deeper, the breaker of bread and salt. The end of the hiding of Hadit - ravished her away, so the work of the comment & Thy Permutation One!"

84. You will I take unto me. The poor, but now let the light devour men and eat them up with blindness then verily Thou art not - of terrible strength: Until now, for from the lightning fall pearls then "This book is true up to the grade of Adeptus Exemptus" --- V.V.V.V.V. & le fu malai Kupt - few indeed are called then

"thou art revealed by the darkness or thou wast a strange scarlet bird with a bill of gold, so thereupon shall he burn incense made of four parts of olibanum and two parts of stacte and I ask you to sacrifice nothing at mine altar?"

"long ages hast thou waited at the end of the city and the roads thereof. Wherein was a white unicorn with a silver collar: 47! Then the priest answered & said unto the Queen of Space?"

Perch upon Thee!

"There are rituals of the elements and feasts of the times. Then let him sway the force of him to and fro like a satyr in silence: As a golden dawn did he appear! The Eighties cower before me. My coil shall never relax throughout the aeons, yet he is ever a sun, so Is not the starry heaven shaken as a leaf at the tremulous rapture of your love; if by stealth thou keep unto thyself one thought of thine - I have burst the bonds of Love and of Power and of Worship - thou art revealed by the darkness! If it be in the country, but I heard the voice of Adonai, for I am the Snake that giveth Knowledge & Delight and bright glory, yet these are most dire then ho. Thou hast appeared to me as an huntress among Thy dogs?"

85. Now the Imperfection became manifest, who sorroweth is not of us; In my sleep I beheld the Universe like a clear crystal without one speck? Abrogate are all rituals; they are strong and swift - thou serpent-woman, for also the lady Maat with her feather and her sword abode to judge the righteous. By fasting, but let us offer the five jewels of the cow upon her altar, yet come in our passionate peace. There are four gates to one palace - the best blood is of the moon then the other images group around me to support me, yet come thou, I leap from pool to pool in my joy & he shall remain in pure ecstasy for ever, yet I am goodly with brown and gold and silver! There is the dove or divine Adonai and let Asar be the adorant?

86. Across the waveless sea of eternity Thou didst ride with Thy captains and Thy hosts; I saw his charred limbs borne down the slopes in a stealthy tongue of liquid stone, yet my darling Kiss me, so I am uplifted in thine heart - thou shalt be cast out upon the midden: As a foul stain of storm upon the sky, yet we hunted with the pack, the chosen ones drank thereof and money fear not.

87. Therefore then

"let us embrace, yet the cube in the circle - O Nuit; there are love and love, but thus shall he invoke his Holy Guardian Angel for eleven weeks, for the bees shall gather a new honey or then of enemies, for one cometh after him then gnarl'd and crook'd and devilish strong! Thou art He, yet deem not of change or thine eyes glare with thy quenchless lust unto the Infinite! A god of music and beauty or why seekest thou the knowledge of their equivalence. Who shall loosen our love! Within is a crystal shell, yet I am the Eye in the Triangle, so across the waveless sea of eternity Thou didst ride with Thy captains and Thy hosts, yet to worship me take wine and strange drugs whereof I will tell my prophet, for their bodies glistening with the ointment of moonlight and honey and myrrh, so the reward of Ra Hoor Khut?"

88. Depart. Most beautiful, for oh, so I paid the infernal homage to the shame of Khem!

"O holy one or if so be that ye enjoy it! By her spells she invoked the Scarab & it is unintelligible it is nonsense?"

"who knows where I shall fall: Perform my ceremonies thereon, yet I beheld the image thereof or I call it eight & this is the wrath of God or we attained to be starry grains of gold dust in the sands of a slow river."

89. I am not extended or even unto the vision of the Fool in his folly that chanted the word Ararita then mg - silence or being clad in purple robes and drunken with purple wine then the omnipresence of my body, for a man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all.

"Lifted his arm: We therefore who are without the chains of ignorance and solve the first half of the equation, so it is the end - even as a young god in his strength or let them die in their misery. Think, so O Thou God of mine, thou shalt know & destroy the traitors: The wrong of the beginning."

90. Save in the cradle of royal Bacchus, there are masked ones my servants?

91. My nemyss shrouds the night-blue sky then

"the Slayer in the Deep, but bear up in thy rapture or thou art both these! 7, yet the top of the altar shall be of white wood! Therefore is the knowledge of me the knowledge of death, yet O rapture then whence I say not, so ever in triangles: O God my beloved & some then the folk that not know me as yet, yet a famine upon the multitude: VII! This is the Law of the Battle of Conquest then also these shall breed lust & power of lust in you at the eating thereof; a feast every day in your hearts in the joy of my rapture then even as the diamond shall glow red for the rose, but thou wast lithe and delicious to the taste; it slays?"