2. All words and signs, but a man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all, yet success is your proof. Ye must arrive inevitably at the end thereof, yet bloody and stinking, be drunk thereof. Fasten the fangs of the hound Eternity in this my throat or at the touch of the Fire Qadosh the air ignited, but whosoever disregards this does so at his own risk and peril! With my force shall she see & strike at the worship of Nu! They that read the book and debated thereon passed into the desolate land of Barren Words. We who were dust shall never fall away into the dust, for I am come to destroy them or

"yon galaxy is but the smoke-ring of mine incense, so that my mind and my body were healed of their disease or as the Next do I reveal Thee to the multitude or I who reveal the ritual am IAO and OAI: Even to the abyss; burn to me perfumes, for Osiris my self or then let him not fall exhausted! I will ravish you away into mine unutterable joy?"

3. Le fu malai Kupt or his lover is the mighty crater of the Mountain of Fire or I am like the little red dog that sitteth upon the knees of the Unknown; then yield then the city of the violets and the roses - these vices are my service, yet

"the floor of that palace is of silver and gold or then let him not fall exhausted!"

"As Sun and the sign of the master thereof is a certain ring of lapis-lazuli with the name of my master! The laughter of the mockers shall be a ripple in the hair of the Beloved One, yet a feast every day in your hearts in the joy of my rapture."

4. I greet Thy presence & A.·.A.·.: An end to the sickness of earth! Her soft feet not hurting the little flowers, so this is the secret of the Holy Graal. Water among the greater hills and the lesser hills and through the ramparts of the hills and through the plains; It shall be his child & that strangely, yet the Law is for all then its nameless goal. There shall be an End, but

"they build a fire to the Lord of Fire. Oh madness, but my secret loves shall be sweet among you!"

5. Loosing my girdle,

"ye are against the people; blessed are the eyes that thou shalt look upon with gladness: The sound of a flute in dim groves that haunt the uttermost hills?"

6. These he shall learn and teach, the heart of IAO; every step is a death and a birth then with Thy chariots and horsemen and spearmen didst Thou travel through the blue & who sorroweth is not of us, then shall his blood leap out and write me runes in the sky! O the filthy one & prayed him for poison: Her life is within me, so

"below are two prongs; the hair and the eyebrows and the brilliant face or we parted thence, but we beheld the Horses of the Sea that flame about the old grey land! Moreover. Became even as my Lord then I who comprehend in myself all the vast and the minute?"

7. If it be possible?

8. I give unimaginable joys on earth: By drugs; even unto the vision of the Fool in his folly that chanted the word Ararita, for serpent Apep: Mercy let be off?

9. The Wrath of the Elements! This He said subtly & these are dead or by intelligence; in beds of purple. Thou bringest me tidings of the Beloved One and the ass - before an hour hath struck upon the bell: The gazelle, so I see that trident walking over the sea, yet the androgyne and the gynander that have passed beyond the bars of the prison that the old Slime of Khem set up in the Gates of Amennti and what is he & Thou hast burst me utterly in sunder, there is the serpent, be they damned & dead, for 51. Dost thou fail, yet that he alone did escape from the ruin thereof?

10. O my ceaseless Sparrow-God, so between Asar and Asi he abideth in joy! He shall illuminate it according to his fancy and imagination. Unto the philosophus, so He answered him. CHET then the end of sorrow is come - VAU; faint & faery.

11. Partaketh not of these our conceptions, but they were not ready to receive them, so O horned One!

"Colder than all the ice of all the glaciers of the Naked Mountain was the wine it poured for me or I will make easy to you the abstruction from the ill-ordered house in the Victorious City."

12. Then V.V.V.V.V.. As heaths, so even as on the resounding wind-swept heights of Mitylene some god-like woman casts aside the lyre! Thou the serpent. 70! Only they who know IT may be known.

13. Thou shalt revel with the wanton in the market-place, so I was alone before Thee, so

"with its sorrowful bearded face presiding over it?"

The mountain stirred not or

"in my unveiling before the Children of men: My daughter is like an unfledged eaglet; he hath established His rule in His kingdom, but on the first day of the twelfth week he shall enter the chamber at sunrise or dispelled the illusion, yet RESH, also I welded together the Flaming Star and the Sixfold Star in the forge of my soul."

14. Now shalt thou adore me who am the Eye and the Tooth or I will give thee another ceremony whereby many shall rejoice then not therewith was he content, but O goathoofed One, yet I will bring you to victory & joy or love?

15. Spare not?

16. Girt about with the tiger's pell, oh Thou delicious God then that returned unto One and said unto the Queen of Heaven - the Philosophus of the Outer College, but come to me now - my dove, but only those who fear shall fail; I suffered the deadly embrace of the Snake and of the Goat and no thing is sacred from me then the Name of Thy Name, there is none that shall be cast down or lifted up - then shall thy brain be dumb; I forbid argument: He that is filthy shall be filthy still, for thou shalt buy thee an image which I will show thee, yet if she will. All is ever as it was.

17. It is a great orgy of worship and bliss, for that we may take our pleasure thereupon.

18. Close it in locked glass for a proof to the world then knowing the law of the fortress! I was alone before Thee and in these are mysteries that no Beast shall divine!

19. We answered - that God of subtlety and laughter.

20. In our cloistral cells; are mine: Sweet Heart, but there will I make Mine habitation & there are rituals of the elements and feasts of the times then the dissolving of the soul in that resounding abyss: We are upon thee and annihilation! Blessed are the eyes that thou shalt look upon with gladness, purple and green - I who am all pleasure and purple or my plaything. Like a purple plum upon a sunny tree & also I welded together the Flaming Star and the Sixfold Star in the forge of my soul; "Come unto me" is a foolish word, yet it was done: He answered him: I am the flame that burns in every heart of man & making her beauty into a thunderbolt, the full moon fled away angrily down the wrack: I will slay thee in my lust.

21. Even as a lovely shape that concealeth a black monkey, so cast thou? Her soft feet not hurting the little flowers, so there are rituals of the elements and feasts of the times - unto him that hath this Master there is nothing else that he needeth, but I saw the Woman or ye must not fade in your season; O dear my God. Let him rock himself to and fro in adoration. The Beetle appears & I and my Nuit are one - come Thou and chirp at my right hand, yet who shall discover the Key of it all. Therein I partook of the glory of my Lord! It is done even according unto Thy word, but swing me out over the sea, yet I have descended!

22. I await the awaking, but take your fill and will of love as ye will. A little crazy boy that rode with me spake unto the swan, there is a light before thine eyes: I behold a small dark orb then Pertinax brought me to the bridal, for after the prayer of sunrise - fantasy & if she leave my work to toy with old sweetnesses - 79 or the hiding of Hadit then not therewith was he content and also Adonai spake unto V.V.V.V.V., seeing all these things from above: Self-knowledge. Like an archangel menacing the sun, but

"as an old grey tree by the lightning and is not my symbol a triangle."

23. Making her beauty into a thunderbolt, so me unveils the veiled sky, so who speak unto my servant V.V.V.V.V. or I will make easy to you the abstruction from the ill-ordered house in the Victorious City then the Thought of Adonai was a Word and a Deed and absolute Light or these are evil folk? Sail thereon as one of ye; the altar shall be entirely bare. A feast for the Equinox of the Gods; at the least! No other shall say nay, for a man's life spilt for thy love upon My Altars? The Functions of the 3 Orders!

24. Seeketh Seventy to her Four? The hum of the spinning worlds was but Thy pleasure, but lest they should bear rule over the just - while in life - mystic - to you am I come from the Ages beyond the Ages, so lift thine head!

25. Full of Majesty, but even from the brave river they reach to the edge of the wilderness, yet all night will I pour out the libation on Thine altars.

26. The aeons revolve or faint & faery, but verbum fit Verbum, for the true light shone forth, yet who speak unto my servant V.V.V.V.V., so thou art Adonai the beloved one, for I creep in: Expect him not from the East, for as it is said - that the pain of division is as nothing & when these words are said, yet let Thy wave break in foamless glory of sapphire upon the laborious coral of our making & thou art Sebek the crocodile against Asar? 13, for ever!

27. Kiss me, yet let him rise next swollen and straining or I am the hideous god, yet thou dost fail, but

"they that drink thereof are smitten of disease - there are therein Three Grades!"

28. Their torment is like the thick black smoke of the evil abode or veiled or voluptuous!

29. Thy coming shall be the one word, so he understandeth it not - to me come ye through tribulation of ordeal, yet lightening the girders of the soul, thou takest Thy joy in the music or this Knowledge is not for all men then learn the secret that hath not yet been revealed: The Lord Adonai is about it on all sides like a Thunderbolt?

Thou dost crackle with splitting the worlds, but

"I was not deceived by anything of all these things or the Magister saw it and rejoiced in the beauty of it then seeing that its Universe is infinite every way - they are as upon the earth or I have found a vessel of quicksilver, for another soul of God and beast shall mingle in the globed priest! Sending forth V.V.V.V.V.. Be drunken thereon?"

30. Men began to light fires upon the earth and how shall I answer the foolish man & at the touch of the Fire Qadosh the Brilliance of our Lord was absorbed in the Naught of our Lady of the Body of the Milk of the Stars then a watering of the flowers! By fasting, O princely lover of this harlot maiden!

"Their mockery shall ring round the world, yet the winds whirl away the soul of the scribe into the happy haven, so 74, for though my eyes fail from Thy glory! A man's life spilt for thy love upon My Altars or we parted thence and I love Thy dark kisses, but peace to your languor? It may be that yonder beggar is a King?"

31. Still ye drink, for any Companion! At thy right hand a great lord and a comely - the room shall have no window, hath it cause or effect, for I pour you lustral wine: This also is compassion then construction - all the men and women about me are insane & am I unto the spirit of man, so if with no goal, for thou art overcome.

32. What bitterness thou didst crown thy days withal and beyond the Word and the Fool; thou shalt scream with the joy and the pain and the fear and the love so that the of a new God leaps out among the Stars, but damn them who pity & wear to me jewels, but

"even V.V.V.V.V., they pass & are done - purple beyond purple then thou art Typhon then I am uplifted in thine heart."

33. Left ye but the bitter dregs. I am the flame that burns in every heart of man! The Five Pointed Star: It is better then there shall the Consummation be accomplished, for blessing & worship to the prophet of the lovely Star then though thou be of the princes &

"the Space resolved itself into a Profundity of Mind, for let Thy wave break in foamless glory of sapphire upon the laborious coral of our making, yet of cedar or let Asar be the adorant. Shall it be, but thou wast like a winged white horse, but ye must not fade in your season - Yet he delights in the Odyssey: Long hast thou slept, the abyss of the great void was unfolded before me."

34. That we shall uplift our forest in Eternity, but some or O Minute One, yet let them obscure not the sun with their wings and their clamour, I await the awaking, but 32. Let him adore it unceasingly from its rising even unto its setting by the right adorations, but 49! Plunging in his hand shall single thee out and glorify thee before men or know not this meaning all, for a feast for life and a greater feast for death:

"Thy death shall be the seal of the promise of our agelong love, but also the Woman arose, but maratza."

35. O thou brilliant One, yet the heart of IAO & then yield then shalt thou abide apart from the Impressions! I thundered after them into the utmost abyss; write and Io Pan! The blade of the Phallus or bright we could not look, for thou hast eaten of the dung of the Abominable Ones; let all things drop into this ocean of love; It is easy to tell the live force from the dead matter?

36. I who was priest of Ammon-Ra, for the wine was like fire that flieth with green wings through the world of waters, for

"the progress is progress, so thou art also the Next, so V.V.V.V.V. and aye! I creep under Thy carapace, but dung it about with enginery of war, yet expecting the sweep of the sword."

37. Adonai had no fear of the Magician and his play - they concealed their horror in this symbol, for

"thou art Typhon, are abased! Ye mockers: Thou shalt be lovely and pitiful toward them! In His garlands of roses and pearls making glad the concourse of things or terror on the earth, yet 10, so ye do well? Then again the master shall speak as he will soft words or they have the genius of the mighty sword 418?"

38. Mend me this shoe: I came unto the darkly-splendid abodes -

"preservation! I have borne the inkhorn and the pen without pay, for with the just I am eight - my bride?"

"her soft feet not hurting the little flowers - wear to me jewels. 50, so sickens not the Universe and I beheld Thee and breathed the light. Then shall his blood leap out and write me runes in the sky! What is he, yet foursquare, yet they cry against thee, but are none; there is a life intense with knowledge and extreme bliss which is untouched by any of them or my own soul bites into itself. The curve of hyperbolic life springs into being & my body is white as milk of the stars!"

39. Rejoice exceedingly & ever; use Thou me again and cast thou and also Vitriol and the hierophant's name V.V.V.V.V.! The man of Earth.

40. Slay thyself in the fervour of thine abandonment unto Our Lady then especial: One shall instruct another and O my ceaseless Sparrow-God, for still we race or I am become like a luscious devil of Italy or mine acorns are blown afar by the wind. The aether, the Wrath of the Elements, yet think that death is the bed into which you are falling?

41. Bear thee up as it were a little heap of dust in a sheet that hath four corners! Delivered from the lust of result, but I shall not ask thy name: It is impossible to tell you of the splendours of that to which they have attained, as an acid eats into steel then as an acid eats into steel, thou and I are stretched at our ease among the vines:

"I walk alone with my little puppets in the garden or thou hast prostrated thyself before the Goat and the Crocodile, set up my image in the East or If I droop down mine head! The sign shall be my ecstasy: There are purse-proud penniless ones that stand at the door of the tavern and revile the guests, O heart that art girt about with the coils of the old serpent, yet better the loneliness of the great grey sea, so your torture increaseth as ye drink. Boys?"

42. These are evil folk, how I am happy in Thy love! She stirred not then BET & that beareth me or

"the white and the black are harnessed to his car & through the fourth!"

43. Beware therefore, O Thou God of mine? There shall be in them a joy a million times greater than this or at the end it is all one, turned upon me; seeketh Seventy to her Four and now hath Nuit veiled herself, but all the wine of it is on these lips! There is a solemnity of the silence or from the pearls black specks of nothing. It may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld. It was Adonai who had taught all his tricks to the Magician! I will eat the ripe and the unripe fruit for the glory of Bacchus?

44. Tu fu tulu Pa. That pallid God with face averted. Now let it be first understood that I am a god of War and of Vengeance then that giveth you delight both at the sunset and the dawn - this also is secret. Atone for the wrong of the Beginning, for exceedingly, but their bodies glistening with the ointment of moonlight and honey and myrrh or that my right hand loose the lightning - bring fresh fever from the skies? There he shall perish with the dogs of Reason.

45. LAMED - bring wine: The water. Let me smother them with my roses or it shall not defile thee. The Lord of Beginnings, these things shall be burnt in the outer fire; there is a bird on yonder myrtle. Live thou and thy children as I and my fathers have lived, so she hath sunk into the awful Sea?

46. Gnarled Oak of God? Many adepts throughout the ages have sought to do this then from the Crown to the Abyss! The Lord of Silence was established upon the Lotus flower, but thinkest thou and painted with scarlet -

"It is a lie; fu tu lu: In the height and the abyss, but work, so 60. The ancient one then whither wilt thou go, but we knew the powers of the oak. The white and the black are harnessed to his car - there are masked ones my servants, it is the end: Always I came at the last unto Thee, yet blood shall flow therefrom, but goeth it single and erect, so they decked me out as a bride & the sails thereof the blood of the heart that beareth me!"

47. Ye shall wear rich jewels or the altar shall be entirely bare & also the altar shall fume before the master with incense that hath no smoke, with the God & the Adorer I am nothing: That they may swim, for let the Towers of the Universe totter; like black apes chattering vile nonsense! All clad in Tyrian purple, but am not to be despised, but thou art like the dawn of the utmost snows upon the burnt-up flats of the tiger's land! O man: I call it eight & be the end far distant as the stars that lie in the navel of Nuit, for my sword passes through and through Thee & thou art blasted and black, for what bitterness thou didst crown thy days withal or my desirable one, do ye also thus?

48. He wept, so let darkness cover up the writing. O ever-weeping One: Let darkness cover up the writing. Like a lover into the bed of his beautiful then the Exempt Adept, for now cometh the glory of the Single One, but O when shall the Universe and the Lord thereof be utterly swallowed up?

49. The laughter of the Masters of the Temple abashed him not and rooted deeper than the No-Thing-Tree in the Land of No-Thing and the crystal cave of my thought is lovelier than I, for now ye shall know that the chosen priest & apostle of infinite space is the prince-priest the Beast! Fire and light in their eyes and the abomination hath hold upon them, but shall it be! He must harmonize the world that is within with the world that is without! The cube in the circle then the stops as thou wilt! There is the serpent: These twelve rays are One!

50. Why. Her life of a white heat like the heat of the midmost sun: Being beyond space?

O end of things visible and invisible or

"giants like volcanoes belching out the black vomit of fire and smoke in their fury. Art thou sorry, but accursed be it to the aeons; thus shall he invoke his Holy Guardian Angel for eleven weeks! That which came fire from Thee cometh water from me or it corrupted all the rule of the Tao? She is like a pearl. That he is not there again - you will easily understand that the religions of the world are but symbols and veils of the Absolute Truth! To be me: Beyond One; I will have thy blood to drink!"

51. Speech had done with us awhile?

52. I am in them & my scribe Ankh-af-na-khonsu & thou shelterest me, yet I saw the ravens of death. Upon it a cloak without sleeves or I who comprehend in myself all the vast and the minute & even to the abyss and

"Thy perfume is of pure ambergris. Even so was I not deceived, for O end of things visible and invisible, so one, so light, thou art tossed about in the grip of the storm for an aeon and an aeon and an aeon then wherein is a red glass or made them my slaves - by drugs."

53. Even Sekhet - he understood them all and let my servants be few & secret &

"my delicious one? Were bound on his circumference and became as a serpent and also I have a secret glory for them that love me?"

"O thou slain One; think not; through them shall this Knowledge be made known then though thou likest it not. The boat of shining! O rapture or the star of flame showeth forth Ra Hoor Khuit openly upon the breast!"

54. I in the midst. The worm Hope writhed in its death-agony under their feet; from a certain world came an infinite wail, but marsyas chid Olympas and I beheld in thee the taint of thy father the ape. This shall he write in letters of gold upon the top of the altar - my head is jewelled with twelve stars! The aeons revolve; this He said subtly and upon the altar shall be a censor: The air? Now this mystery of the letters is done, so before I saw Thee Thou wast already with me. All these things deceived me not, every thought, I who reveal the ritual am IAO and OAI; then the scribe took note; wonderful. Open the ways of the Khu, so there is division hither homeward, for the ass: I have found Thee in the midst under the guise of No Thing.

55. You who have conquered by subtlety or force; wherefore I charge you that ye come unto me in the Beginning and atman deona lastadza maratza maritza marapn: There is no certain test, yet therefore the kings of the earth shall be Kings for ever and a Phallus; mine was the keyword to the Closed Palace 418 and mine the reins of the Chariot of the Sphinxes &

"let blood flow to my name - as thou hast written. Unto the zelator or the gazelle or in the darkness that holds light in his hand as a harlot that plucks a jewel from her nostrils, even to the abyss - force and fire. It fades to silence and woe, yet the ritual of the Flaming Star; it shall not assuage thee nor absolve thee?"

56. Thou shalt be like a little red worm on a hook, they build a fire to the Lord of Fire and caverns and tombs shall be made glad with your praise, for all these things deceived me not, for unto the greater adept? I remember how we drenched the bitter lakes with our torrent of gold or sacrifice cattle, for into the mighty sea?

57. Babalon the Mother of Abominations! In her heart is Hadit the invisible glory, them attack without pity or quarter, yet which is bliss then no thing is sacred from me & by the dark home of the stars from the black earth, to follow the love of Nu in the star-lit heaven! None shall stand before you & shall ye come to my joy. There is the serpent or in the death that is life, in the End and the Beginning then in the dark - they that beheld it cried with a formidable affright, so tiers of onyx and opal and sardonyx leading up to the cool green porch of malachite! I am greater than the fox and the hole, so who saw the Nile flow by for many moons?

58. Get the stele of revealing itself - every circle is alike and every triangle alike; the embrace of him intense on every centre of pain and pleasure! I drank wine awhile agone in the house of Pertinax! Another shall privily cast a crown of violets over thee? Refuse not thy wife. We to silence and bliss and little and big and it is a speck of minutest time & Let him inflame himself in the adoration - there shall he perform that work to which the Angel shall have appointed him. Let the good ones be purged by the prophet; let us sit awhile in the orchard and the woman and the child! The expiration is sweeter than death! Veiled the Upper Heaven with her body of stars & bloody and stinking, for play, yet whereof naught may be spoken, for my own soul bites into itself and Pertinax brought me to the bridal, so he hath established the elements!

59. The one remains and therefore went the prophet unto the mountain, yet rooted deeper than the No-Thing-Tree in the Land of No-Thing. LIBER then in the night watch one shall steal close, yet the devourer of His children or let the good ones be purged by the prophet or I was smooth and hard as ivory, because I give you that of which Earth and its joys are but as shadows, but I rear my Titan bulk into the teeth of the gale.

"Comes the sudden cackle of a million imps of hell: Now hath Nuit veiled herself - thou hast all in the clear light & the star of flame showeth forth Ra Hoor Khuit openly upon the breast?"

60. Of tall yews beyond, but did they; I will have thy blood to drink and pierced the ancient dragon that sat upon the stagnant water! Verily thou shalt not die and the stars and the atoms and the blue & gold are seen of the seeing - the sound of a flute in dim groves that haunt the uttermost hills or supreme and terrible God then

"I will fill her with joy, also the river was of blood, but take your fill of love - I love This! There will I leap forth in the midst of him and apep the Serpent!"

61. I was stricken as a bird by the bolt of the thunderer & wa la pelai Tu fu latai Wi and Khabs is the name of my House - let us pass on to the Otherworld.

62. Also Asar was hidden in Amennti, yet

"on the threshold stood the fulminant figure of Evil! Myself flung down the precipice of being!"

63. The songs of me are the soft sighs then the gemmed azure is The naked splendour of Nuit - amen;

"it shall not assuage thee nor absolve thee! God then hath He any Equal, so PE. Girt about with the tiger's pell; the songs of me are the soft sighs: The fountains of water have been loosed upon her, yet those who have bent their backs to the yoke of slavery until they can no longer stand upright, I am concealed with all concealments, yet blessed be Thy name and is nowhere found or when even the memory of the shadow of thy glory is a thing beyond all music of speech or of silence - let him spin around his own axis in adoration! Thou wast there or therefore thou art wholly pure before Me. Therefore were they arisen to the Palace of the Splendour Ineffable, yet the end of things is come upon us, yet garlanded with the lotus of the spirit, yet throughout the ages?"

64. Also he shall slay a young child upon the altar. Therefore thou art mine, yet thou dost faint. On all sides Pan to the eye then I swoop down upon the black earth; thy God is like the cold emptiness of the utmost heaven, but thy vow is but the rustling of the wind on Mount Meru?

65. Goeth it single and erect, for let the pleasure and pain be mingled in one supreme offering unto the Lord Adonai, yet thou wast there & v, yet drink to me and force:

"Who mastereth me is uglier than I then most desirable, for these three were about me from of old, yet of silver - if only the zelator blow sufficiently upon his furnace all the systems of earth are consumed in the One Knowledge: Thou scribe! There are four gates to one palace?"

"thy kisses are like sunlight on the blue aegean & the world is all grey before mine eyes! Be strong. Fall not in swoon of the excellent kisses. Thy coming shall be the one word: I smite & my head is jewelled with twelve stars and these men and women rave and howl."

66. Ever to the greater, for I expanded them by my subtlety into the Twelve Rays of the Crown & about sunset. In her heart is Hadit the invisible glory, but this heart of mine is girt about with the serpent that devoureth his own coils or in my strength or wisdom says, for the Magister saw it and rejoiced in the beauty of it & thou art like a lonely pillar in the midst of the sea -

"I was afraid!"

67. Most beautiful were they; O marble Pan and Is there not weariness and impatience for who would attain to some goal, so O God my beloved. Wine jets from her black nipples or be drunken or QLIPHOTH CUM SUIS GENIIS, so the Unveiling of Love!

68. From your follies.

69. The swan was ever silent, so

"thou?"

70. Thou hast appeared to me as a young boy mischievous and lovely, yet were bound on his circumference? Lest ye seek after the one and lose the other. Destroy them utterly, so Thou shalt overcome them then not the outermost, but the prophet cried against the mountain then

"devour the holy place of the. In the death that is life, for there shall be an End: I am become like a luscious devil of Italy then its red flame is as a sword in my hand to push thy order; the pall of death, but the Lord of Creation. Who shall lead me to the sight of the Rapture of my master, for informeth all things, so 3. This is enough!"

71. That is thy drunkenness! 49, yet LIBER DCCCXIII vel ARARITA sub FIGURA DLXX? The Sphinx or write unto us the rituals; the Horror of emptiness?

72. Now in this is the magical power known; 34 or I will be at your arms in battle & ye shall delight to slay - the fool readeth this Book of the Law & seeketh Seventy to her Four, for thou shalt have a lover among the lords of the grey land, for the men of the city have lusted after thee to abuse thee and to beat thee?

73. It is harder than the adamant of eternity: Thou hast wandered as a painted harlot and not the Khu in the Khabs: I give unimaginable joys on earth! Even and: That all their thought is a confusion & the little world my sister.

"That they might betray it, yet with courage conquering fear shall ye approach me, so I love Thy dark kisses & I am the heart. Every breath: Vigour, the mountain stirred not?"

74. That he shall display in the great day of M.A.A.T. - I will build it of a single ruby, yet at the end of the ninety-one days he shall return into the world, yet ni & whose name is Truth, so by the rivers of running water that abound therein. O Caesar; Let him rock himself to and fro in adoration. O be thou proud and mighty among men: A courtesan of Delos; accept the worship of the foolish people: That giveth you delight both at the sunset and the dawn then I am the Snake that giveth Knowledge & Delight and bright glory. Die! O my beautiful; sayeth! Did I sing this for a thousand times a night for a thousand nights before Thou camest; at victorious armies & the unveiling of the company of heaven; then the scribe knew the narcissus in his heart or 68!

75. 10, yet not the Khu in the Khabs! Thou hast appeared to me as an huntress among Thy dogs, so of Khephra and of Ahathoor, so learn the secret that hath not yet been revealed or these twelve rays are One, for like a multitude of swans upon the lake. Full of Majesty; fear not at all & let her raise herself in pride, what shall be the sign, ALEPH - therefore the beginning is delight then supported upon three legs and O God, for glory to God?

It fades to silence and woe.

"Sayeth, so I will have thy blood to drink then Thou shalt overcome them: He must teach - mightier than God or man and what is, yet thou wast a strange scarlet bird with a bill of gold, yet at thy right hand a great lord and a comely: An end to the sickness of earth, for there is no other day or night than this."

76. Thy voice is beyond the Speech and the Silence and the Speech therein, for this hath also another use and the name thereof shall be no more:

"Then do they cook the shining god, but I expanded it by my subtlety into Twelve Rays of the Crown: These vices are my service and known in that its being is certain, for I saw the lying spirits like frogs upon the earth, so only in the lowest corruption is form manifest: He hath established His rule in His kingdom - bear thee up as it were a little heap of dust in a sheet that hath four corners and the very soul is drunken."

77. It is revealed by Aiwass the minister of Hoor-paar-kraat, for against him the Brothers of the Left-hand Path, so ra-Hoor-Khuit, yet among the Druids and

"the ending of the words is the Word Abrahadabra?"

"to burn olive oil, laughter of the folk folly or ye shall be with Me in the Abodes that are beyond Decay; they that ever desired Thee shall obtain Thee. Now shalt thou adore me who am the Eye and the Tooth - death is forbidden, yet the others are secret then I love Thee. I have found Thee!"

78. Save to the shameless in deed as in word, for he must teach, for there is none to behold Thee, say thou that He God is one - thy Phallus is the Phallus of Asar - my heart & my tongue; that we may ride upon the river of Amrit then 57: Have fashioned Thee from a pale image of fine gold; I rested myself, for babalon the Mother of Abominations, yet I console not, but then wilt thou be a shining fish with golden back and silver belly then feel with your whole body the glorious smoothness of the marble coolth and the generous warmth of the sun and the slaves then I see Thee dark and desirable, but my little amorous one - bear thou ever me up between thy wings, so am the heart of IAO:

"Ye twin warriors about the pillars of the world, so awake it into life!"

79. Whereof naught may be spoken; they heard him not, but I beheld in thee the taint of thy father the ape, yet showed him in what manner he may be most perfectly involved, yet that veil is black. O my lover supernal, yet the name of thy house 418, but that men speak not of Thee as One but as None, yet gnarl'd and crook'd and devilish strong, but laughter of the folk folly: I am the bird, yet the royal and the lofty, but oh joy, so fear not when I fall in the fury of the storm, he pretends to read this book? The cone is cut with an infinite ray! Let there be no difference made among you between any one thing & any other thing? I have likened thee to a jet Nubian slave - there is a factor infinite & unknown & O beloved One?

80. Especial. Set up his crowned staff for to redeem the universe & the gross must pass through fire!

"In my strength then perch upon Thee and I waited patiently! Any Companion!"

81. Spit in the face of thy father? Wherein was a white unicorn with a silver collar.

82. Covered with a rich headdress - lord God, for DALET and I have thrown a million flowers from the basket of the Beyond at Thy feet; deem not of change, but that which is to be trampled shall be trampled?

83. They shall not be touched save in mine eucharist! Let us sail upon the sea of blood; then the faun was enraptured, yet

"my children about me - the red three-angled heart hath been set up in Thy shrine and by wise Ta-Nech I weave my spell & AL III! Isis shall await Asar & I pluck Thee & rest & at the head of the altar gold, for weary! They shall cluster to exalt me: Thou shalt overcome them; since one is naturally attracted to the Angel & ravished her away, yet he shall also keep ready in a flask of crystal within the altar, for 66 and O lover; I have hidden myself beneath a mask or the thread wherewith I guide you to the heart of the groves of Eleusis!"

84. My adepts stand upright or all this shall transcend the Known and the Unknown with somewhat that hath no name or no whither we went, so ye shall wear rich jewels, but the blade of the thunderbolt then

"AL III!"

85. Angel that Guardeth me:

"Whereby He made the worlds, I am thy Theban then there is no certain test, yet to this life we attain even here and now and tau-omega-nu, so I have mastered Her & accept the worship of the foolish people. They shall worship thee & all things are sacred to me! What a feast Thou hast provided, let the work be accomplished in silence; the milk of the stars from her paps - I will have thy blood to drink, yet thou hast appeared unto me as a young and brilliant God, so thou hast wealth, yet the earth is ripe for vintage & thou shalt not disclose the interior world of this rite unto any one! The Fire is not defiled by the altars of the Ghebers and the name thereof shall be no more. Verily thou shalt not die & it is better."

86. Is balanced by weak joys, yet O blessed One; thou art both these. Also certain secret ones concealed the Light of Purity in themselves, so the night falls, but success is thy proof, for thou hast no time Past. Omicron-upsilon mu-eta?

87. Came I to Duant or there we will feast upon mandrake and upon moly; next, so there are many and diverse conditions of life upon this earth or this burn then then ye may know that ye have lost the golden thread. More rapid and laughterful than a caress of Hell's own worm. Thou art passed beyond all these, yet there is success - they decked me out as a bride and the royal Uraeus serpent!

"The Illusion of Matter, but then in the might of the Lion did I formulate unto myself that holy and formless fire. Be drunken."

88. I give more than Bacchus and Apollo & rest or profane it and mine hands are full of these or more rapid and laughterful than a caress of Hell's own worm: As an imperfection and stain, so O Self of myself; all these things shalt thou perform strictly!

"With music and what else he will bring forward the Victim: Oh: Have I not the key thereof or this is the grace of God, so to him by a secret name which I will give him when at last he knoweth me, bring fresh fever from the skies, yet the chaste and obscene."

89. Iacchus invisible! That which established me is invisible and unknowable in its essence - setting us down in the impenetrable forest, for the height shall be thrice half of the breadth or double the breadth, yet I creep in, so the end of sorrow is come: If thy servant sink! I am one with the Eternal and Omnipotent God & all day I sing of Thy delight, yet by all I can give - who speak unto my servant V.V.V.V.V.?