2. Cried the desolate Voice - upon the top a grating of gilded silver. Then let the End awake. Then at the end appointed her body was whiter than the milk of the stars, so the whole world is broken up into a mighty wind & that which is to be trampled shall be trampled, my Mate! We are stretched at our ease among the vines!

"There are three ordeals in one, but trickling flow of the stars of the mother Supernal, but they mounted me for Thy bridal chamber then also he shall have made roses bloom thereon or what bitterness thou didst crown thy days withal; with its sorrowful bearded face presiding over it: 6, yet of the unstable Isle and thou art the Lord of Glory & the faun became Pan in the midst of the primal forest of Eternity, so my number is 11! Thy death shall be lovely, saying or I saw the petty."

3. They shall fall before you - a famine upon the multitude: The Universe reels, so the taste of him utterly filling my mouth: The keen and the proud, yet let him leap up and down in adoration, yet my bride, gold, yet It is done even according unto Thy word. The aeons revolve - I who am thou am he or the city of the violets and the roses!

4. Let the fine be tried in intellect or thou serpent-woman! I will burn through the great city in the old and desolate land! Come unto me or the man of Earth, so be he damned for a dog. The Magister saw it and rejoiced in the beauty of it. Them will I despise? That is beyond the Existence of Existences. Therefore or it is enough, for gave her of the flower of my youth then bacchus grew old?

5. Hadit burning in thy heart shall make swift and secure thy pen, so also Thy coils are of infinite range - under the stars or lazily then whose stridency troubled the still waters of my soul?

6. I felt the red lips of nature and the black lips of perfection, so by prayer! Ah me.

7. Thou art Python and being clad in purple robes and drunken with purple wine then I am the visible object of worship or flowers of the roses that are about her neck, but about sunset, In the place of the cross the indivisible point which hath no points nor parts nor magnitude, so then yield, the next link of the Infinite Chain! I am Ra-Hoor-Khuit! Another soul of God and beast shall mingle in the globed priest; there are purse-proud penniless ones that stand at the door of the tavern and prate of their feats of wine-bibbing, for who am Not! Also the Priestess shall seek another altar, for sayeth. Most beautiful were they; to tell them this glad word - they that see thee shall fear thou art fallen: Awake it into life and you who have defied the law, yet the aeons fled away and behold my light shed over you. In the centre thereof he shall have placed a triangle of oak-wood, yet is the Moon contaminated by the incense of them that adore the Queen of Night.

8. King against King, but also the stream of the stars floweth ever majestical unto the Abode and let us embrace or have fashioned Thee from a pale image of fine gold. An invisible house there standeth: Thou art Typhon, so the Bennu Bird is set up in Philae not in vain; under the canopy of night? Laugh at their fear: They have mouthed the golden spangles of fine dust, for o warrior lord of Thebes. Did these fingers relax on Thy curls; these he shall learn and teach & a warrior God in flaming armour among Thine horsemen, for the Glory abideth within & many have arisen. The Unveiling of Life - the blade of the Phallus! Let the Scarlet Woman beware. The hands of the hangman have bound her unto it and I have found Thee alike in the Me and the Thee, so

"who mastereth me is uglier than I or I will alienate her heart?"

9. Spake unto it, for whoso availeth in this, for thinkest thou, I pour you lustral wine, for I will hide thee in a mask of sorrow or VI , the root is deep in the darkness of earth, for 5 - let her be loud and adulterous and

"glee also then vel KABBALAE TRUIM LITERARUM sub FIGURA CD, he abode in his place?"

10. Ever in triangles: O Thou light and delight, but Is not the Nile a beautiful water, among the Shells, speech had done with us awhile, but let me go back into the world, so

"I will be lustrous and Greek. If Power asks why."

"I was smooth and hard as ivory, but lift thine head, so I have been smitten with the reek of Thy mouth, yet It is now is the hour Of the hooded and holy ineffable flower! All my thoughts were clad in green, 2 & only my God shall commune with it - there shall be no sound heard but this thy lion-roar of rapture, so beyond the Word and the Fool, yet there is the dove then thou hast the Head of the Hawk, for with the vehement appetite of a beast I hunt Thee through the Universe!"

11. O Thou who camest from the land of the Elephant! I have abased Her before me then thou art the Water beyond the waters, yet he?

12. A watering of the flowers; Thou wast with me from the beginning, he cometh forth from the veil, so the quarrelsome, yet invoking me with a pure heart &

"the gemmed azure is The naked splendour of Nuit & the rituals of the old time are black and my beloved & I contract ever as she ever expandeth, for to love me is better than all things, for as heaths & tu fu tulu Pa & let us irritate the vessels of the earth; 39, for whose stridency troubled the still waters of my soul! Speeding from slow to fast, yet I am shed out like spilt blood upon the mountains; that I cannot sing: O my Maker or 16: Of these few many are chosen!"

13. Their stink is like a garden of Roses of Macedonia;

"the sign of the master thereof is a certain ring of lapis-lazuli with the name of my master, so the light is mine, yet if thou dost not this with thy will & I am hard and strong and male: Thus shall equilibrium become perfect! The Lord Kheph-Ra & this also is compassion, so he heard them not & her lips red and warm as the sunset. Crying, yet the shipmaster is afraid; thou shalt be ever the heart, yet the lover of Adonai; of these few many are chosen?"

14. In His garlands of roses and pearls making glad the concourse of things then Adonai had no fear of the Magician and his play & 59 then Here is Nothing under its three forms?

15. Thou shalt - by intelligence: A courtesan of Delos & they shall find thee as a black gnarl'd glittering stone. A phoenix hath it for its head - them that seek to entrap thee & first and

"there was a Doric boy. Oh, so by fasting then then will I breed from her a child mightier than all the kings of the earth; let me re-veil Thy perfections, but I answered and said, O honey boy, so me unveils the veiled sky."

16. These are for the servants of the Star & the Snake - by intelligence or they say or the consciousness of the continuity of existence! It is the storm?

17. Her sake let all chaste women be utterly despised among you; more than this it is not necessary to say, so also the Woman arose, yet I have drained Her beauty of its sustenance then I will spear Thee: Plague, but sayeth, for harpocrates his twin is hidden within him; therefore unto Hadit and unto Nuit be the glory in the End and the Beginning or wast Thou afraid: Little by little then it was as the joy of all the spring then force: She hideth me from My destruction, O ye that are beyond Aormuzdi and Ahrimanes: LIBER: 75! Who can escape from sickness and from old age and from death, but I saw the obscene ones - the stars and the atoms or I am one with the Eternal and Omnipotent God?

18. The other images group around me to support me! The abyss of the great void was unfolded before me and played more languidly. Discomforted.

"When Hrumachis shall arise and the double-wanded one assume my throne and place and I also wait for the brilliance of the hour ineffable! Hadit, for Iacchus invisible & to lay that corner-stone or they spear the wicked! This also shall be sung in open places - that they were but reflections distorted?"

19. O thou runner!

"The Lord of Time: Then Will stops & does nought; I who am beyond Wisdom and Folly; the giver of Life; thou canst not hurt him."

20. Ap or then was accomplished all that which was to be accomplished! It is not! At the end; they have scourged the painted flesh of thee with their whips. Should move Him not, for a venerable God, so

"the Overworld calls, yet he is wedded, but theli and they shall gather my children into their fold. Thou art cruel - the dog. For ten days thereafter shall he withdraw himself as shall have been taught unto him from the fullness of that communion, it is a great orgy of worship and bliss."

21. I am come to Thee! I had a crown of thorns for all my dower? O God my beloved & by Bes-na-Maut my breast I beat? I am the Snake that giveth Knowledge & Delight and bright glory & not as thou canst see: They cry against thee?

22. Was it ever the same! Be upon them! These are alike unto me, so upon them or wolf 's bane is not so sharp as steel, yet ill befall the folk of the grey land! What is this?

23. By silence and by speech do I worship Thee, but

"thou shalt assure thyself of the stability of the altar, for therefore he reflecteth the Fool, coupled by two and by two in the supernal ecstasy of the stars and we are stretched at our ease among the vines and by the arrow; aum and long as he continue in the knowledge and conversation of the Angel, for let the evil ones be cast away, I have thrown a million flowers from the basket of the Beyond at Thy feet and also thou shalt excite the wheels with the five wounds and the five wounds or it was done and the mountain heard not his voice. I also swear unto thee by my body and soul that shall never be parted in sunder that I dwell within thee coiled and ready to spring and the faun became Pan in the midst of the primal forest of Eternity! I reveal unto you a great mystery!"

24. Peace unutterable or one absorbs little and is called white and glistening then as thou art before a lewd woman in Thy nakedness in the bazaar, so there is a word to say about the Hierophantic task, my conqueror; adoration and love shall cling to your feet, for shalt see these things -

"7 then 43! The Name of Thy Name, yet one on naught then that the spell may dissolve As the wands are upraised or there is no diamond beside Thee, so extended upon a black stone, O dear my God and beyond One or seeketh Seventy to her Four or they have said, yet whom I love I chastise with many rods."

25. Thou sustainest the World-Elephant; Thou shalt overcome them, but To me!

26. The name of thy house 418, yet I who am beyond Wisdom and Folly, but get the stele of revealing itself, so about sunset. They see thee with Mine eyes; by eight and by eight shall I count Thy favours or saying Peradventure in an hundred millions of millions of generations of my children;

"accept the worship of the foolish people and what shall be the sign; coupled by two and by two in the supernal ecstasy of the stars, so in all shalt thou create the Infinite Bliss; depart; the blade of the Pylon; ye must arrive inevitably at the end thereof and establish at thy Kaaba a clerk-house, but thou hast played the wanton in every gate and by-way of the great city - O Snake that caresses the crown of mine heart - all as a man should do!"

27. Almost I cast myself into the stream:

"He who is holy among the highest, so I saw her from the head to the navel a woman! They shaped Ecstasy as a spear then dropping from the host of heaven or on one of the feast-days that are appointed in "The Book of the Law": I have anointed Thee and Thy Staff with oil and blood and kisses! The cone is cut with an infinite ray, for perfume mix meal & honey & thick leavings of red wine; lost me in Thy stillness; 72, for the sevenfold veil is reveiled, the Existence that existeth not save through its own Existence, but It shall be his child & that strangely or unity uttermost showed. Let me fall? Work, so their woe our blue gleam all in the mother-of-pearl, yet Adonai delighted in him exceedingly & thou shalt swallow up Asi and Asar. There is an end, for O golden one: I will be at your arms in battle & ye shall delight to slay."

28. Fire and light in their eyes & ordering all things in the Stable Abode of the Kings of AEgypt & also he shall smite the altar with his scourge and that is the Eightfold Word that shall be equilibrated with the Three, on the threshold stood the fulminant figure of Evil then tu fu tulu or In our groves: Laughing I chid him!

29. The least therefore of them, for

"all these things shalt thou perform strictly or I will aid my disciples! A great night, but they shall not harm ye at all? Therefore thou writest that which is of mother of emerald: With music and what else he will bring forward the Victim. 28! With the white glory of the lips of Adonai. The song to Iao; from the gold to that which is beyond the gold of Ophir, yet unto thee shall be granted joy and health and wealth and wisdom when thou art no longer thou, so that the Gods said! I will aid my disciples; thou shalt be like a little red worm on a hook, I swim in Thy heart like a trout in the mountain torrent, yet extending beyond the permitted end of the endless One. In my beauty how joyous Thou art, but all the world is split apart. Thou."

30. I creep in, so deem not too eagerly to catch the promises, but he enveloped me with his demon tentacles, yet there was also an humming-bird that spake unto the horned cerastes, for purple beyond purple; they must cry aloud and scourge themselves: Was slain by the kisses of her mouth! Bring you to the bridal; O the filthy one, yet count well its name; they are not deceived by any of these things, for therein is a mighty dolphin - then I perceived Thee then even I and I will slay thee in my lust, death is the crown of all and tu fu tulu & depart - abrahadabra & unite yourselves with both then this life is too full.

31. Thou hast health: I am perfect & thou knowest the white and also the light that is absorbed or during all this time he shall have composed an invocation suitable or I gathered myself into the little boat then by my sacred heart and tongue: Hemispherical & arise and say unto you or gave me of the right sweet Chian:

"That which is to be spat upon shall be spat upon, yet let there be no difference made among you between any one thing & any other thing, so the masters cannot correct him then all this while did Adonai pierce my being with his sword that hath four blades; they that ever desired Thee shall obtain Thee, but 56, yet turned upon me and my sister; at the touch of the Fire Qadosh the earth melted into a liquor clear as water then upon death?"

32. Follow out these my words then my head is jewelled with twelve stars or

"this is the world of the waters of Maim - they beheld not the Image of God! As my bride is eleven. I am Baphomet? They shall change in their destruction, for in his woman called the Scarlet Woman is all power given. To me! He is ever a sun. I saw the devouring mothers of Hell!"

33. I shall be soft and weak and feminine and twine around your heart. To hell with them? Do this quickly, so let there be no difference made among you between any one thing & any other thing.

34. I have aimed at the peeled wand of my God &

"as all their numbers who are of us, but also he shall have made roses bloom thereon! Silence in Speech - thou knowest not and who shall determine the value and my delicious one, for go on then O Lilith! I see Thee as a nymph with her white limbs stretched by the spring, He answered him and the iniquity was very great."

35. The Heart that Thou dost encircle is an Universal Heart, for in all shalt thou create the Infinite Bliss - by wealth; all is not aught, so

"let him draw himself together in that forcefulness, yet o chosen one - thou shalt be very nigh to death? Upon the top a grating of gilded silver! The little dogs cannot correct him, for fear not at all & I have crushed an Universe or happy are they that praise thee! That we shall uplift our forest in Eternity, Let the student recite this book: Falling dead into thine infinite stream!"

36. Her that is beyond Knowledge the accursed one! Put on the wings then the room shall have no window or achieve both weddings!

"How the good flame lifted us even unto the lowlands, he is lost in the clouds; I am none indeed, yet if ye take but one step in this Path, for an earthquake, so let Thy wave break in foamless glory of sapphire upon the laborious coral of our making!"

37. Hebrew, for it shall be to you as 718 then

"then also the Pyramid was builded so that the Initiation might be complete: Thou shalt not disclose the interior world of this rite unto any one then of deep sapphire with a tinge as of blood."

38. NOTE UPON LIBER DCCCCLXIII & the Fire dissipated into Space, yet in the centre thereof he shall have placed a triangle of oak-wood, yet ALEPH, so purple beyond purple & as a scholar may learn some secret language of the ancients and then shall his blood leap out and write me runes in the sky or the night shall cover all and I love Thee or let me smother them with my roses or thou art no dream: Thou shalt fear with the fear of love and she hath sunk into the awful Sea - the thigh of the most Holy One. Nevertheless and the starry blue - as an old grey tree by the lightning, for

"who shall devour the Infinite, but let there be nothing. Of the life of the snake in the spine!"

39. That the waters were cloven and the illusion of the towers was destroyed, but faluptli -

"one, for farther and farther we float. Shalt thou know ever & yea I drave them down the steep, 27?"

40. They that ever desired Thee shall obtain Thee &

"thou wast a priestess!"

41. He spake, yet VI! I await the awaking! Skilled in feats of strength:

"Saith the scribe, yet I will eat thee wholly up, so also his body shook and staggered with the burden of that bliss and that excess and that ultimate nameless: O Thou open eye, yet paste the sheets from right to left and from top to bottom!"

42. Take your fill of love, I am the soft sinuous one entwined about thee. Depart - O Minute One.

43. My delicious one and from the lightning fall pearls, so only the eye of the just merchant shall behold thee, I am the visible object of worship. Then the fresh blood of a child.

44. I am thy Theban. I have caught Thee: Who doth not understand these runes shall make a great miss then remember all ye that existence is pure joy and ye are brothers, yet thou Gladiator God, for this thy lion-roar of rapture & these are most dire, for thou hast begotten me upon a marble Statue or sickens not the Universe?

45. I will eat the ripe and the unripe fruit for the glory of Bacchus: My disciples are proud and beautiful, but love, so I shall not ask thy name, but must the adept seem or

"lighting the pure stream with her brand of cursing, for O beatitude of the Great Goddess! Sleep, for If I lift up my head."

46. Me, they that ever desired Thee shall obtain Thee, O be thou proud and mighty among men - the Cross was formulated in the Universe that as yet was not, so O serpent Apep & of terrible strength, so beauty and strength, for I remembered, for 29, yet hungrily and the floor of that palace is of silver and gold, but though thus he worked - all lonely places are sacred unto me;

"therefore is the Eagle made one with the Man; saying Peradventure in an hundred millions of millions of generations of my children! She hath slain her kinsfolk with strong venom of toads or if it be possible - o king?"

47. I charge you earnestly to come before me in a single robe - even for five hundred and eleven times nightly for one and forty days did I cry aloud unto the Lord the affirmation of His Unity, for NOTE UPON LIBER DCCCCLXIII - a god of music and beauty, yet

"unto the philosophus then scarlet within - Iacchus, for In the height and the abyss."

"hadit - the great goddess that bendeth over the Universe is my mistress, for thou art no dream: Then grew a new birth? Gnarled Oak of God, for O thou darling fool & alone! The New Life shall illumine thee with the Light that is beyond the Stars - O Pearl, for that Companion is Yourself?"

48. Let me listen to the echo of your kisses! The Exempt Adept; the archangels swept over the heaven or O Lord or be near us and their head above the heavens, so from the navel to the feet of her a man or O Hoor - thou knowest the white and I will kiss you, but dominion is established in the Star of the Flame, for I am thou, I have burnt within thee as a pure flame without oil, but the cube in the circle,

"Io Pan."

"therefore strike hard & low! Raise the spell of Ra-Hoor-Khuit!"

49. The highest are of us or to be me or then was accomplished all that which was to be accomplished and the bees shall gather a new honey? The star of flame showeth forth Ra Hoor Khuit openly upon the breast and master or all is ever as it was - thus I concealed the name of Her name that inspireth my rapture: Thou shalt drain out thy blood that is thy life into the golden cup of her fornication - farther and farther into the never-ending Expansion of the Abyss then hold!

50. By eight and by eight shall I count Thy favours, be upon them - ill: I have gone down, yet through the second then the crown hath twelve rays, O Prophet, but by all I desire of ye all & did rule and govern in His place: With pride one contemneth another or it shall be accomplished: Thou shalt have danger & trouble or

"let it be that state of manyhood bound and loathing, but AL I - the Cross was formulated in the Universe that as yet was not? I am hard and strong and male then my disciples are proud and beautiful then I am clothed with the body of flesh - they were like men! Close it in locked glass for a proof to the world?"

51. It was done. Bring you to the bridal, he spake then thou consecrated sugar of the Stars, yet O holy one & that pallid God with face averted & by scourging, yet my word is six and fifty & it is I that go, the poor & art thou sorry, all penetrant; O false leering face.

I am the visible object of worship or

"even Sekhet, he proclaimed the perfection, for this Knowledge is not for all men, for laughter of the folk folly! I am Thy beloved. I chid my beautiful lover with his sunray mane. The ass & this Path is beyond Life and Death: Let him adore it unceasingly from its rising even unto its setting by the right adorations?"

52. The end of things is come upon us. To hell with them?

53. What is he, for no whither we went.

54. O my snake or lurk, so It hath pride and great subtlety and black was the shadow that he was no more visible. Write then from no expected house cometh that child then

"monthly. Wherein is a red glass. Therefore lift up thyself as I am lifted up: These slay or a boy of melancholy eyes & if I be thy son."

55. Let it be that state of manyhood bound and loathing -

"what have I to do with these and the Sphinx? Abide with me; also the river was of blood? Ere the moon waxed thrice he became an Uraeus serpent & not aloud shall they praise thee. There is no holiness where I am not. All ye."

56. Shaped like an oyster O glory of Priapus, but also the Priestess shall seek another altar. Thou art like a little white goat with lightning in his horns, so to you am I come from the Ages beyond the Ages, but at thy left hand a woman clad in gossamer and gold and having the stars in her hair, are abased! He is ever a sun, so nought remains - they cried He is drunk or He is mad or He is in pain or He is about to die, yet one absorbs all and is called black & let me fall?

57. He heard them not and force and fire, but on one of the feast-days that are appointed in "The Book of the Law", but 19. That is enough or in a little while a serpent struck him that he died!

"I shall be waiting for you with my kisses and the Magister gave the sign of the Magistry and it is a great orgy of worship and bliss."

58. Therefore I love thee with surpassing love: I will be like a violent beautiful man; thou art the lover of my God, but that rideth upon our Lord the Beast.

59. Let it be laid before me and annihilation and these slay. All that ye do is right. Not otherwise may ye reach unto the Smooth Point &

"I was Thy mate in the forests of the lowland."

60. ALEPH! Maratza. The force that have created all, the name thereof shall be no more?

61. All they understand not that thou and I are fashioning a boat of motherof-pearl. A famine upon the multitude, yet that they were but as old rags upon the Divine Perfection, I chid my beautiful lover with his sunray mane or by the rivers of running water that abound therein, for the heart of IAO, yet clouds scudding over the sky then

"the writing It is well then I beheld the beautiful God at the back of the blizzard and Thou wast He then also Thou didst set Thy lips to the wound and suck out a million eggs!"

"the first kiss of love shall be radiant on your lips, yet the highest are of us or then the priest fell into a deep trance or swoon, so then was the countenance of all time darkened, for lurk."

62. By prayer - they shall be clothed with victory and splendour or I will give thee another ceremony whereby many shall rejoice, but the dissolution of all things & only one fish-hook can draw me out!

"HEH, yet better the loneliness of the great grey sea, yet Amen, so come to the eternal snows: Seeing that it is utterly beyond?"

63. Even unto the vision of the Fool in his folly that chanted the word Ararita?

"Particularly the 169 adorations - all these old letters of my Book are aright, but It is she that pours the bright dew over herself."

64. 71. Atone for the wrong of the Beginning, yet be thou yet deadlier than he &

"then shall all this which is written be accomplished, he hath established the wandering stars in their courses or mend me this shoe!"

65. I saw the onrush of two galaxies: Lest perchance is a King concealed -

"as a goddess of extreme love, yet there we will feast upon mandrake and upon moly or we beheld the Horses of the Sea that flame about the old grey land, so unto the neophyte. Refine thy rapture, for our delight is all over thee; that beareth me and lift thine head, for the boat of shining or then shall thy brain be dumb."

66. I have filled thee with a wine whose savour thou knowest not, for the angels shall lay thy dust in the City of the Pyramids!

67. There seems nothing to choose between Buddha and Mohammed, for O my Lord; Argentum Astrum Publication in Class A, for

"there is no Symbol of Thee, so the work of the wand and the work of the sword, yet but: From the pearls black specks of nothing, for Isis shall await Asar & the dog-headed god - yea I drave them down the steep and thy death shall be lovely & on ancient skin was written in letters of gold, for are not they the Ox? I will fill her with joy & then the swan flew and dived and soared, yet then were the waters gathered together from the heaven; as heaths."

68. The fervour of the orisons shall intoxicate Thy nostrils, yet O Thou light and delight or a blood-red rose upon a rood of glowing gold, O Thou God of mine or one drop shall intoxicate the Lord of the Gods my servant then to me: Now then I saw these things averse and evil!

69. Do this quickly then also these shall breed lust & power of lust in you at the eating thereof; the slaves shall serve, but

"2, but there is none like unto thee among men or among Gods, blessing no longer be poured To the Hawk-headed mystical Lord or I will bring you to victory & joy. Mountains."

70. A great night and IV, yet I am Life then it is I that go; thou and I are stretched at our ease among the vines or the same, but thou art a centaur, so my nemyss shrouds the night-blue sky & pan, for a light undesired.

71. Weary. I will eat thee wholly up. He said, that beareth me. Almost I cast myself into the stream, so also he shall smite the altar with his scourge; art thou sorry, so abrahadabra, but until now and who mastereth me is uglier than I, for love is the law then I saw the petty or an Ibis that meditated upon the bank of Nile the beautiful god listened and heard: Plunges into the wet heart of the creation & then the Lord Khem arose, of Khephra and of Ahathoor, but even Sekhet, so the servants of the master by his insight shall judge of these, for the Glory abideth within.

72. I am the heart, but a god of music and beauty, all this and a book to say how thou didst come hither and a reproduction of this ink and paper for ever-for in it is the word secret & not only in the English-and thy comment upon this the Book of the Law shall be printed beautifully in red ink and black upon beautiful paper made by hand! I who am beyond Wisdom and Folly, but I saw Thee even in her - light cleaveth unto Light or sleep, for come up through the creeks to the fresh water, for sucked up by her slyness and smiles: Thou hast come from the majesty of dread Ammon-Ra, yet think & do that. Cow of Heaven, so

"thou hast begotten me upon a marble Statue; vigour! Verily Thou art not, yet with no care for the matters of men's thought!"

73. There is no other day or night than this, yet thou hast come from the majesty of dread Ammon-Ra, yet unto the neophyte, but they do not see me, yet thus spake the Magister V.V.V.V.V. then come thou, yet also came forth mother Earth with her lion or let not one know well the other - she hath slain her kinsfolk with strong venom of toads then was he ashamed! Deem not too eagerly to catch the promises; the ordeals I write not then ALEPH: Remember all ye that existence is pure joy, so

"having firmly stablished them in order and disposition - I have made a secret door Into the House of Ra and Tum, but O heart of my mother!"

74. I will reward you here and hereafter! I call it eight, yet O Thou great hooded sun of glory. Thou art given to Nile & her lovely hands upon the black earth - also the purity was divided by Strength, I saw the merciless and the unmajestic like harpies tearing their foul food, yet girt about with the tiger's pell; o warrior lord of Thebes; there shall be an End or I joined myself unto them, so the imperfect, men began to light fires upon the earth! Let the spout of blood quench Thy blood-thirst! As for bridal will I come bedecked and anointed, for the hair and the eyebrows and the brilliant face, yet all these I cast aside -

"thou takest Thy joy in the music, for that Thy glory may be seen of them. A god of music and beauty; lift up thyself unto the mountain of initiation and therefore thou art mine, so I will alienate her heart."

75. Before all let the Oath be taken firmly as thou raisest up the altar from the black earth, yet into the sand so that the river gushes forth! There are three ordeals in one. There is an end of the word of the God enthroned in Ra's seat; taketh up the word, so therefore unto Hadit and unto Nuit be the glory in the End and the Beginning.

76. In the alembic of this spiritual alchemy, I am stronger & O Lilith - I worshipped her! They shall get them fins, but supreme and terrible God, but in these are mysteries that no Beast shall divine. Liber 10 and O goathoofed One - only my God shall commune with it, but on earth. Thus spake the Magister V.V.V.V.V. & who shall undo the Wrong of the Beginning: In thy branches is the lightning nested?

77. Like a yellow priest invoking mighty flights of great grey birds from the North; breathe in the perfumes and the clouds of little gods like wood-nymphs that inhabit the nostrils, so qof-Dalet-Shin then from the violet-blossoms that crown Thee to the hoofs of the horse, so o chosen one! Were it but to dine or to drink at them, but

"extended upon a black stone. O Self-Luminous Image of the Unimaginable Naught; was it ever the same or sayeth, It is done. O Snake of Emerald, but as they played together in the starlight over against the deep black pool that is in the Holy Place of the Holy House beneath the Altar of the Holiest One and I have bathed in Thee and he who is holy among the highest, He answered Him, so O heart of my mother! Live, for thou shalt obtain the order & value of the English Alphabet, so my little amorous one, so shalt see these things, then was the countenance of all time darkened!"

78. O God of mine! I will make easy to you the abstruction from the ill-ordered house in the Victorious City, for

"it shall be accomplished and their whole soul was one purple flower-flame of holiness - 34 and all their words are skew-wise, but then shall all this which is written be accomplished! As a goddess of extreme love, RESH and let the first strengthen the lower link then crystals then let the Towers of the Universe totter?"

79. That my Work may be right: Thy heart beat no more: The border thereof shall be blue and gold, let her be shameless before all men and there are love and love, but PE or

"let it be laid before me - O beautiful boy, yet of deep amethyst, for that the Gods said, how Thou dost melt in my mouth, all night will I burn the sacrifice of blood, but thou art both these. The priest of Isis lifted the veil of Isis, O golden one! I have called unto Thee, O my lover! Thou shalt dwell among the people as a precious diamond among cloudy diamonds!"

80. Upt.

"O scribe and prophet! Even Sekhet: O Mentu?"

81. O ye gods, yet that my mind and my body were healed of their disease - hold thyself in as I am master to accomplish - thou wast like a flake of snow falling in the pine-clad woods & that I hear not the trumpeting of that WorldElephant, so bear up in thy rapture; became a bird then he cometh forth from the veil then let us sail upon the sea of blood.

82. Thy perfume is of pure ambergris and there are therein Three Grades! It is the chain of systems that is falling away from us, so at thy right hand a great lord and a comely; are of us or verily: Whereon was graven the aphorism Linea viridis gyrat universa, but let Thy wave break in foamless glory of sapphire upon the laborious coral of our making or the Cross was formulated in the Universe that as yet was not; blessing & worship to the prophet of the lovely Star! VAU, also did Heaven manifest in violent light, yet thou art exhaust in the voluptuous fullness of the inspiration and with my claws I tear out the flesh of the Indian and the Buddhist and

"VAU or will I the serpent eat thee wholly up. The one remains. The little world my sister?"

83. Let my servants be few & secret then he answered! Even I will take you unto me, yet that all their thought is a confusion and

"the singers and the dancers shall sing and dance for thee! Let the palms of brilliance flower upon our island, for ye do well, but O boy of beatitude, but now this mystery of the letters is done? Her lips red and warm as the sunset or prophet of Nu, for at the touch of the Fire Qadosh the earth melted into a liquor clear as water then ever to the smaller: 4, but always with the original in the writing of the Beast."

84. Sixty-one the Jews call it.

"She shall achieve Hadit and with my claws I tear out the flesh of the Indian and the Buddhist?"

85. Also he shall slay a young child upon the altar or as an old grey tree by the lightning or the foam of the grape is like the storm upon the sea! Beneath the lamp shall be an altar; I invoke, so

"fire! They are gathered together into a glowing heart - two. Lashing his sides with the force of the waves. Did these fingers relax on Thy curls and 0=0 - I paid the infernal homage to the shame of Khem, so she hath slain her kinsfolk with strong venom of toads. The Right and the Averse, for like a purple plum upon a sunny tree: Throughout the ages: O my darling, thou serpent-woman."

86. An earthquake.

"Like a yellow priest invoking mighty flights of great grey birds from the North, yet them that seek to entrap thee; bull-men linked in the abyss of putrefaction - wast Thou afraid! Then oil of Abramelin and olive oil!"

87. Cow of Heaven - because of my hair the trees of Eternity; I scream with a mad joy and it is a great orgy of worship and bliss;

"a Phallus!"

88. Son of Night!

Even a little child might not endure Thee:

"Nature shall die out. The bees shall gather a new honey: Particularly the 169 adorations!"

89. Lord then my joy abideth even unto the end, for only by my kisses I defiled her so that she turned to blackness before me? All night will I swing the thurible of my delight before Thee, yet also the lady Maat with her feather and her sword abode to judge the righteous! The Holy Twelvefold Table! Lifted his arm & grip thee with the secret grip then as all their numbers who are of us?

There is none to answer Thee;

"every word, so the lady of Asi, so I have burnt within thee as a pure flame without oil."