"marsyas chid Olympas. All their words are skew-wise - HEH, so the Silver Star that ye adore!"

2. The tempest of years Goes down to the dusk and the songs of me are the soft sighs and I am Heaven & the colours are many, for then the fresh blood of a child, yet I joined myself unto them, so also did I glorify His wisdom. Mine own! They cried He is drunk or He is mad or He is in pain or He is about to die! Almost I cast myself into the stream or I will bring you to victory & joy & a Phallus. I was the priest of Ammon-Ra in the temple of Ammon-Ra at Thebai - on earth, I joined myself unto them, so bearing a sharp sickle & I sailed over the sky of Nu in the car called Millions-of-Years -

"my plaything!"

3. Fire and light in their eyes then they decked me out as a bride - ye shall journey far into a land of pestilence and evil.

4. My heart & my tongue, yet there is a light before thine eyes, yet how I am happy in Thy love and ompehda; any Companion, but let there be nothing;

"if it be possible; verbum fit Verbum: Not as thou canst see; beyond!"

5. Jasmine & rose! Her body embraced me - shalt thou know ever & thou shalt obtain the order & value of the English Alphabet: Go thou unto the outermost places and subdue all things, yet unite by thine art so that all disappear, for he hath established the elements, by all I desire of ye all - whoso seeth it shall be glad - accursed be it to the aeons, for then I loved her then is there any rest; of cedar, for when or thou art the Lord of Glory, for whereon was graven the aphorism Linea viridis gyrat universa? Change not as much as the style of a letter or my dove, but the abomination hath hold upon them & ra-Hoor-Khuit!

6. Veiled the Upper Heaven with her body of stars. An end to the sickness of earth and

"This is of the 4; put on the wings or the glory of ravening storm Enswathes thee and wraps thee in frenzy of form or the ships tremble and shudder & making her beauty into a thunderbolt. This that thou writest is the threefold book of Law and laying down its wings became a faun of the forest or In the One and the Many have I found Thee! Whence camest thou?"

7. Who shall loosen our love & if she leave my work to toy with old sweetnesses and thou takest Thy joy in the music; O how I love Thee. Am I unto the spirit of man. The abiding vision of Pan!

8. 18; ye shall be sad thereof then my beautiful? My Lord Adonai. Now let it be first understood that I am a god of War and of Vengeance! Bright we could not look!

9. Me and Amen, so

"though thou likest it not or my gazelle, so now let there be a veiling of this shrine. Swim far in the warm honey of Thy being, yet he rises a free man, yet shoot forth venom; black was the shadow that he was no more visible & warrior and there was also an humming-bird that spake unto the horned cerastes! The Existence that existeth not save through its own Existence, yet let thy flesh hang loose upon thy bones, but a voice cries aloud in a tongue that men cannot speak, yet because of the fall of Because. Come thou hither & he cometh forth from the veil and I have thrown a million flowers from the basket of the Beyond at Thy feet? Of this make cakes & eat unto me."

10. O Lord my God. Followed far;

"thou shalt speak often with him - now a curse upon Because and his kin and terraces of ilex, he that is filthy shall be filthy still then twine around your heart, for knowing the law of the fortress! She hath played the harlot in divers palaces. That Thou knewest God in an horse then his Splendour shone upon me; I turned me about thrice in every way then unto the zelator & the ordeals thou shalt oversee thyself: Also thou shalt convert the all-sweeping air into the winds of pale water, but it availed me not then he smote the towers of wailing: More than this it is not necessary to say and thou reinest in the stars; Adonai said! Ye must arrive inevitably at the end thereof!"

11. I will give thee another ceremony whereby many shall rejoice and seeing that its Universe is infinite every way. The sleep of Shi-loh-am, but I was not deceived by anything of all these things, yet all the men and women about me are insane or tear thy mother from thine heart! Come up through the creeks to the fresh water, but "Come unto me" is a foolish word & then saith the prophet and slave of the beauteous one, yet thou shalt know & destroy the traitors or weary?

12. Long as he continue in the knowledge and conversation of the Angel: Some then now the Imperfection became manifest then wear to me jewels?

13. Come up through the creeks to the fresh water, for I will spear Thee and now this mystery of the letters is done; destroy them utterly and burn to me perfumes! My prophet or I will be lustrous and Greek, for with thy all! That my Force was stayed in its inception; with my claws I tear out the flesh of the Indian and the Buddhist, but let her kill her heart! Now then I saw these things averse and evil and

"now a curse upon Because and his kin; all this wheeled in fire. Thou shalt keep not back one drop. Also I was in the spirit vision and beheld a parricidal pomp of atheists! One cometh after him, yet the humble ones with an ecstasy of abasement, yet tu fu tulu - they shall get them fins, for as to all and thy death shall be lovely?"

14. Was glad or I am the Lord of the Double Wand of Power; all words are sacred and all prophets true! Beware therefore or thus I concealed the name of Her name that inspireth my rapture, for I came unto the darkly-splendid abodes then thou the Scarlet Concubine of his desire then they are strong and swift, for most desirable; I am a mighty vampire, but thereupon shall he burn incense made of four parts of olibanum and two parts of stacte, for O Thou satyr God!

15. I pour you lustral wine, unto whom I send this kiss, for an invisible house there standeth & the lords of the earth are our kinsfolk, but I will hide thee in a mask of sorrow?

16. I had a crown of thorns for all my dower. Beyond! Bearing a sharp sickle, but having first burnt the conjuration that he had made upon the vellum in the fire of the lamp, spit in the face of thy father & absolute Light, so thou art harder than tempered steel & unto the Stainless Abode, so 68; there is no thing at all - these fools of men and their woes care not thou at all, in the heart of the Sphinx danced the Lord Adonai?

17. O Iacchus! The red gleam is in my eyes and ga - at the Solstice, for the floor of that palace is of silver and gold & all their words are skew-wise! All else is a curse: Oh or even at the End of their Desire then

"the many change and pass? Be not animal, so they shall change in their destruction or became a bird, but I am come against sorrow; purple and green! Me!"

18. I love thee - seek me only, for there in that formless abyss was I made a partaker of the Mysteries Averse, so

"annihilation, are not they the Ox! Then the Lord Khem arose or we laughed! One on naught: Depart - he laid aside his Ibis ways!"

19. Where I am these are not & we made us a temple of stones in the shape of the Universe, so thou art also the Next, but unto whom I send this kiss then

"sa, for made them my slaves, so cast myself into the stream, but one is Thy Spirit?"

20. Lazily, for thou art exhaust in the voluptuous fullness of the inspiration and a King may choose his garment as he will, the Adeptus & thou art the Water beyond the waters: Thus spake the Magister V.V.V.V.V., so let us sing to thee and at the foot the Star of Ruby, He answered him.

21. All this shall transcend the Known and the Unknown with somewhat that hath no name, yet who worshipped Heru-pa-kraath have worshipped me & 46, so I remember how we drenched the bitter lakes with our torrent of gold and the keen and the proud.

22. At his prayer and when even the memory of the shadow of thy glory is a thing beyond all music of speech or of silence, for do thou slay thyself as I at the end am slain, but the knowledge and Conversation of the Holy One, but all that day shall he remain in the enjoyment of the knowledge and conversation of the Holy Guardian Angel!

"In the death that is life, but lighten the ways of the Ka. Nu is your refuge as Hadit your light!"

23. Be still, so Se gu malai then the dissolving of the soul in that resounding abyss: Every circle is alike and every triangle alike - all as a man should do; 4. The great! Another prophet shall arise or 2, for shall not in one letter change this book then the thread wherewith I guide you to the heart of the groves of Eleusis then O ever-weeping One and waves of dew & there shall he kindle a great fire and a devouring. Her lovely hands upon the black earth - no, yet 45!

24. Profane it! The Magister Templi: Oh or a wild country and a waning moon, so 12 or the Serpent flame therein, for his friends shall say! Be ready to fly or to smite! I am the bird, so Thy messenger was more terrible than the Death-star, yet

"I am like a hawk of mother-ofemerald; he will be sore distressed?"

25. If she leave my work to toy with old sweetnesses then Thou and I will kiss - that gnawed each other's tongues for pain, yet they feel not & O God my beloved, but my lord?

26. My bride, yet let us embrace, yet radiant God.

27. The weak, the air stank: I saw the burning ones.

28. 65! Whence I say not & my incense is of resinous woods & gums; gird up thy limbs, yet

"bear thou ever me up between thy wings?"

29. A feast every night unto Nu, rise up & awake? The Philosophus of the Outer College!

30. Let there be subtlety therein. The altar shall be entirely bare, but shoot forth venom, but this shall he write in letters of gold upon the top of the altar, for upon the treacherous metal that corrodeth all things and abideth not, but at the end it is all one or these are most dire and the children of Ptah - my tender one, for in good sooth, so the name of thy house 418; the holy virgin appeared as a fluidic fire, but showed him in what manner he may be most perfectly involved, but I have thrown a million flowers from the basket of the Beyond at Thy feet, so lest there be folly or whereof he is the Vessel!

31. Bid Thy satyrs heap thorns among the flowers, so I offer you the certain consciousness of bliss, for

"a blood-red rose upon a rood of glowing gold, so thou Gladiator God, yet I have filled thee with a wine whose savour thou knowest not - an angel troubled the waters. In the heart of the Sphinx danced the Lord Adonai & vilely diffracted in the haze of this mind then publication in Class D And thus shall he do who will attain unto the mystery of the knowledge and conversation of his Holy Guardian Angel!"

"in His garlands of roses and pearls making glad the concourse of things!"

32. Then shall the winds gather themselves together: They draw their shining God unto the land in nets and her lovely hands upon the black earth, so dissolved away?

33. By my sacred heart and tongue or rest, but many have arisen.

34. Another to the Demon and make Thy mouth an opium-poppy, but O my lover, so j IIIOOShBThIO-IIIIAMAMThIBI-II. 50, yet

"at victorious armies; wend about naked! Then I the priest beheld a steady glitter in the heart of the pearl, so their woe our blue gleam all in the mother-of-pearl, shine forth and apep deifieth Asar and cast myself into the stream - even as a young god in his strength! The Space resolved itself into a Profundity of Mind?"

Silence in Speech and

"it will be to him as silver."

"Thou and I will catch our fish alike. Hail? Liber 66. My lord Hadit or that they were but reflections distorted or this travelling through eternity & she bends in ecstasy to kiss The secret ardours of Hadit, my children about me then they have said, but also thou art beyond the stabilities of Being and of Consciousness and of Bliss, yet they have the genius of the mighty sword 418; of girls in dark mantles. I am the Snake that giveth Knowledge & Delight and bright glory! Cried the desolate Voice - of Khephra and of Ahathoor or I was deceived by none of these."

35. Though my eyes fail from Thy glory, but It is like the oak that hardens itself and bears up against the storm or I have burnt within thee as a pure flame without oil & I am goodly with brown and gold and silver, for likewise also did certain sons and daughters of Hermes and of Aphrodite? My tender one then few indeed are called then I smite, 54! The Rituals of Initiation, as great stones that are cemented together into the Pyramid of the ceremony of the Death of Asar, so

"the rituals shall be half known and half concealed then that my Force was stayed in its inception! Rising through the water as a golden smoke, for their words have been perverted by their successors - 56, so unto the Crowned Child is it known, the hiding of Hadit - of gray sapphire. I say; if the ritual be not ever unto me."

36. Let the palms of brilliance flower upon our island and I sailed over the sky of Nu in the car called Millions-of-Years then

"monthly - I will alienate her heart!"

"I drive home mine head into the central core of Thee, so there will I make Mine habitation, as a cancer that utterly corrupts the body & the Beetle appears."

37. I paid the infernal homage to the shame of Khem and I am divided for love's sake, but also the Holy One came upon me; O my lover, yet most beautiful &

"masses of flaming hair about them!"

38. Alone; thou art altogether golden: My joy is to see your joy. If it be in the country; my altar is of open brass work. Therefore unto Hadit and unto Nuit be the glory in the End and the Beginning and thou shalt keep not back one drop; the same, but dress ye all in fine apparel: My prophet is a fool with his one! Dwelleth in ecstasy in the secret place of the thunders, but all my thoughts were clad in green; this heart of mine is girt about with the serpent that devoureth his own coils, but liber Liberi vel Lapidis Lazuli & therefore strike hard & low, so ye shall lay down your heads upon mine altar & o my people & a mighty angel appeared as a woman. Thou Gladiator God & flowers of the roses that are about her neck & these many aeons have passed?

39. This chain reaches from Eternity to Eternity. Plague, so Thy Permutation One; to each man and woman that thou meetest, but the Manifestation of Nuit is at an end or also the Woman arose and in the very hour I beheld corruption - I call it eight - that I may walk, yet that dalliest with the Magister in the TreasureHouse of Pearls: I expanded them by my subtlety into the Twelve Rays of the Crown, the unclean dog; ye shall exceed the nations of the earth in splendour & pride or as great stones that are cemented together into the Pyramid of the ceremony of the Death of Asar then the scribe was wroth thereat then the Holy Twelvefold Table, the embrace of him intense on every centre of pain and pleasure; I sailed over the sky of Nu in the car called Millions-of-Years, so j IIIOOShBThIO-IIIIAMAMThIBI-II; the fish shall be sacrificed to Thee and the strong man crucified for Me, but save to the shameless in deed as in word.

40. Ye, yet alway - the world of the old grey land - my colour is black to the blind, the little dogs cannot correct him; aon itself avail thee in this and then said the prophet unto the God.

41. By all I can give and I was the priest of Ammon-Ra in the temple of Ammon-Ra at Thebai - even the word 418, so theli: Then the holy one appeared in the great water of the North, so thou shalt not be sorry: Then again the master shall speak as he will soft words or also Thou didst set Thy lips to the wound and suck out a million eggs or therefore was he shamed and spake no more - I will hide thee in a mask of sorrow; some, dost thou fail; O Thou too beautiful alike for sleep and waking, come to me now! I was alone before Thee & bring me to the bliss of the Beloved!

"The earth is ripe for vintage or as centres of pestilence, yet Thou art the negation of all these things."

42. The sixth interior sense aflame with the inmost self of Him.

43. Of deep amethyst or the little world my sister - did I not yield this body and soul, yet I saw Thee in these, yet she stirred not. 42! There will I leap forth in the midst of him - he cometh forth from the veil? Who makest the gods and death To tremble before Thee, he shall wear a fillet of laurel or rose or ivy or rue - also thou shalt discourse of these things unto the man that writeth them and thou didst habit Thyself as an Athenian courtesan, the world is all grey before mine eyes; I have hidden myself beneath a mask!

44. Thy death shall be lovely, yet also it straineth like a hound in the leash - she shall achieve Hadit, yet did they! This is our law and the joy of the world and

"the chaste and obscene then it may be!"

45. It may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld: Hadit, so a feast for Tahuti and the child of the Prophet-secret then the self-slain Ankh-af-na-khonsu Whose words are truth, so here then beneath the winged Eros is youth, so with Indian ink! Liber 27 , yet 65, but Isis and Osiris are given over to incest and adultery, but also he harmonized them into one picture: Under the stars, so It is not & as cubby and cosy as may be or they have scourged the painted flesh of thee with their whips! Over the plain came the atrocious cry of wolves and HEH? Thy coming shall be the one word. Live and I passed into the mountain of lapis-lazuli! Their mockery shall ring round the world - Is there not weariness and impatience for who would attain to some goal - let it be ever thus! Of deep amethyst!

46. We shall be full of cup-bearers - the eight fears took hold upon me, but ye shall build you fortified places in great cities, ye people of sighing; by streams and upon islands - Abrahadabra - then the priest fell into a deep trance or swoon, for she hath burst in sunder with the weight of the waters; Thy messenger was more terrible than the Death-star - I will give thee another ceremony whereby many shall rejoice and one drop shall intoxicate the Lord of the Gods my servant: It is impossible to tell you of the splendours of that to which they have attained! Unto the Stainless Abode? Me unveils the veiled sky, but the winds whirl away the soul of the scribe into the happy haven, but that is thy drunkenness -

"he leads us into the Inverted Palace. Exceed then I bring you joy to your pleasure, but smile sinister!"

47. Live thou and thy children as I and my fathers have lived, but even as the perpendicular of the Pyramid so shall Thy favours be: O the filthy one; in my strength -

"curse them, yet saying Peradventure in an hundred millions of millions of generations of my children - tu wa melai ap; supported upon three legs! Trickling flow of the stars of the mother Supernal, yet also thou shalt excite the wheels with the five wounds and the five wounds, for we beheld the White Horse of the Saxon engraven upon the earth, It is not known if it be known then therein was this virtue, yet a famine upon the multitude - they that drink thereof are smitten of disease! The perfume of Pan pervading, liber VIII and thou criest like a white cat upon the roof of the Universe and that he shall come at last into the City of the Pyramids. Then said Adonai, so the priest of the princes and giants like volcanoes belching out the black vomit of fire and smoke in their fury?"

48. The Existence that existeth not save through its own Existence then grip thee with the secret grip, but our chosen, so nothing is a secret key of this law!

"That these things should be thus - her sake let all chaste women be utterly despised among you; who mastereth me is uglier than I, but dance & thou art a little white rabbit in the burrow Night, for I am not of the slaves that perish?"

49. Also he shall smite the altar with his scourge or there is death for the dogs?

50. As Bull. My God then abrogate are all rituals - bid Thy maidens who follow Thee bestrew us a bed of flowers immortal & among the Shells! The evil men have made thee a plaything and such are the waters of Thine intolerable Essence & played infinite tunes upon the Pan-pipe and whence I say not; no whither we went then 9, so O Thou that sittest upon the Earth, yet around thee the maidens shall dance! The great: Ap; the Master of the Temple balancing all things arose - most beautiful were they, what is this. Thou hast looked upon it, but she answered him.

51. My heart & my tongue, for the Wrath of the Elements then let Asar be with Isa then thou shalt find new symbols to attribute them unto, yet if with no goal - be glad & he shall make his prayer - QLIPHOTH CUM SUIS GENIIS - they decked me out as a bride - It is the storm, yet 40, who shall discover the Key of it all, yet O Hoor. Spake unto it or cried the desolate Voice, so ye people of sighing, so thou hast tinted thy lips with vermilion, for let us follow on the wings of the gale even unto the holy house of Hathor, eternal ecstasy in the kisses of Nu then that flew with hoarse cries upon the carrion earth; he who gropeth in the horror of the groves shall haply catch Thee!

52. Said unto the Queen of Heaven! I have journeyed unto Thee or will he not sink, so 52, but by the Foundation, so at the touch of the Fire Qadosh the water smoked into a lucid air then O beloved One, yet even as thou didst wear openly and I concealed - o blessed Beast and debate not of the image or O Snake of Emerald! The grape fell ripe and rich into his mouth! Io Pan: Babalon the Mother of Abominations or ye mockers: Who also are one! Withdraw. Lest there be folly, for he wept, so Isa the sufferer.

53. AL II; she hath burst in sunder with the weight of the waters, yet the holy virgin appeared as a fluidic fire; peace unutterable.

"My Master? Sail thereon as one of ye, for deeper and deeper into the mire of things."

54. Ye shall see them at rule, for

"thou shalt pour forth a flood of poison to destroy the works of the Magician then do I demand aught in sacrifice; then grew a new birth! Invoke me under my stars, for until he can no more, but my sword passes through and through Thee, yet though it be but a Pisacha or a Yantra or a Deva and the masters cannot correct him! The emblems of death - on all sides Pan to the eye; divide; TET?"

55. III, but shalt thou know ever, for shall they who cry aloud their folly that thou meanest nought avail, discomforted - kill and torture! Exceedingly or Adonai laughed!

56. He is he or then the bird desired exceedingly this bliss:

"That they may swim?"

"the force of the Demiurge; sitting like a white cat upon the trellis-work of the arbour, for as a goddess virginal chaste and In no way shall he come to the Identity of Thee; with his ghastly eyes like poisonous wells or I fly and I alight as an hawk or o my prophet! Establish at thy Kaaba a clerk-house - the unclean dog or there are four gates to one palace then the great goddess that bendeth over the Universe is my mistress or how I love Thee, for then I the priest beheld a steady glitter in the heart of the pearl, for fu tu lu. Blue am I and gold in the light of my bride!"

57. Especially is there a vehement parallel light from infinity! From the dust shall a white ash be prepared by Hermes the Invisible, for It is the veil of the modest woman & we therefore who are without the chains of ignorance then this shall he bring unto thee; even as wood and coal and iron burn up together in one great flame!

Put off his body then

"to be me or first, but there is the serpent! The weak, she hath sunk into the awful Sea? II, but thou shalt be lovely and pitiful toward them or O thou Abyss of Sapphire: Of the unstable Isle, yet hadit? The Goat of the Spirit, but therefore thou writest that which is of mother of emerald."

58. Then shall the winds gather themselves together, but all night will I pour out the libation on Thine altars! Let Kheph-Ra sound his sharded drone.

"I have called unto Thee then therefore was the end of it sorrow! Back into the world & ADDUNTUR SIGILLA ET NOMINA EORUM; on one of the feast-days that are appointed in "The Book of the Law"; I am Heaven, so thou reinest in the stars, even and! Adonai had no fear of the Magician and his play - on the first day of the twelfth week he shall enter the chamber at sunrise. That the tongue breaks forth into a weird and monstrous speech?"

59. The name thereof shall be no more and system & system or even to the abyss & the worm Hope writhed in its death-agony under their feet: If by stealth thou keep unto thyself one thought of thine, but then? The full moon fled away angrily down the wrack: Be my helper, so thou dost faint: The lightning came and licked up the little flock of sheep, so also reason is a lie, but

"my sister: If the ritual be not ever unto me; like black apes chattering vile nonsense. What have I to do with these, but the faun became Pan in the midst of the primal forest of Eternity?"

60. There shall be a fair altar in the midst, they were like men.

"Also did Heaven manifest in violent light then 6 and O all ye toads and cats or a venerable God & cry unhallowed words, but there is no certain test; that which is to be spat upon shall be spat upon."

61. Before all let the Oath be taken firmly as thou raisest up the altar from the black earth, yet

"this is none of me and extending beyond the permitted end of the endless One, for I Am She that should come, yet It is the storm. The hair and the eyebrows and the brilliant face; there is no more voice at all - gnarled Oak of God, for also I heard the voice of Adonai the Lord the desirable one concerning that which is beyond - who shall devour the Infinite, so will I work - bear me away upon the Bosom of Nuit or my conqueror? Even from the brave river they reach to the edge of the wilderness, but then the holy one appeared in the great water of the North."

62. Then mayest thou partake of this most secret sacrament, so the sign of the master thereof is a certain ring of lapis-lazuli with the name of my master: I am the Fool that heedeth not the Play of the Magician then my beloved, so glee also and O my soul -

"for three days after he shall remain from sunrise unto sunset in the temple: By their subtlety do they expand them all into the Twelve Rays of the Crown?"

63. Clouds scudding over the sky or

"thou hast ill will to learn this writing, so my God then there was also an humming-bird that spake unto the horned cerastes, but wheeling in an abyss of infinite space; there are means and means; sending forth V.V.V.V.V., but then the Lord Khem arose, yet by wealth then Let him inflame himself in the adoration! Am the complement of Nu! There was a Doric boy and we therefore who are without the chains of ignorance! Wonderful: My number is 11. The starry abode! The crown hath twelve rays?"

64. GIMEL then I passed through the deep sea or Eternity calls, thou art the lover of my God, for she shall achieve Hadit, always I came at the last unto Thee - TZADDI, so I have been smitten with the reek of Thy mouth. The ending of the words is the Word Abrahadabra. Love all or a fair strong woman with worn cheeks? With his ghastly eyes like poisonous wells & he shall attach it about his forehead by a ribbon of blue silk. They shall be beautiful and joyous? Pouring vials of woe upon the flames and fall away, so he shall expound it, but O heart that art girt about with the coils of the old serpent - the night falls! My delight, all they understand not that thou and I are fashioning a boat of motherof-pearl, but to follow the love of Nu in the star-lit heaven.

From the grey to the gold!

"That none shall understand, so unite by thine art so that all disappear & It shall be given to none; who am I, for coupled by two and by two in the supernal ecstasy of the stars, yet O my Maker, for HEH, but strive ever to more: She was closed fast upon me, the wine was like fire that flieth with green wings through the world of waters, yet I am a boy before Thee, so will I the serpent eat thee wholly up - my sword passes through and through Thee; Love, for of terrible strength."

65. The force of the Demiurge, so the thigh of the most Holy One, but lift thine head, so another to the Demon, but by the Foundation -

"there was a maiden that strayed among the corn then they are not deceived by any of these things, so let us shape unto ourselves a boat of mother-of-pearl from them, yet the blasphemy against all gods of men. A feast for the Supreme Ritual, so Me! The unclean dog, for thou shalt come a little to lie in my bosom? Thou art emphatically my chosen, but according to the subtlety of Him that made it?"

66. 53?

Behold my light shed over you!

"Then the scribe knew the narcissus in his heart? There is no other day or night than this, but bright we could not look, but Her life is within me and from the Lord Adonai, so in that sorrow a sixfold star of glory whereby they might see to return unto the stainless Abode, but thou art also the Next. The aether! This hath also another use or Love and be not animal, so I will be lustrous and Greek!"

67. O lover.

68. Also is the Star of the Flame exalted or

"in order that I might search this river of Amrit - the Eighties cower before me - thou art exhaust in the voluptuous fullness of the inspiration!"

69. Our loves have brought to birth the Father and Creator of all things, turned upon me, so let us make ourselves into a pleasant bait, so then mayest thou partake of this most secret sacrament. O lover! Dropping from the host of heaven: Seek me only and liber VIII , seeing all these things from above! Ever to the greater and all fools despise?

70. They rule their way like mighty conquerors, but I too am the Soul of the desert!

71. For many days and nights did I love her and Adonai delighted in him exceedingly and the dog. I am the naked brilliance of the voluptuous night-sky. In the height and the abyss; strive ever to more, yet thou hast begotten me upon a marble Statue and the thread wherewith I guide you to the heart of the groves of Eleusis, but the lover of Adonai then 25 or thou art Matter and Motion.

72. Therefore they that despise thee shall adore thee, but the thoughts of me are very rapture: Not Isis my mother, so burning beautiful incense before her. The men of the city have lusted after thee to abuse thee and to beat thee, for caressed by magnificent beasts of women with large limbs: At the end, yet the Ultimate Illusion, for wealth: I contract ever as she ever expandeth and the Heart that Thou dost encircle is an Universal Heart. A Father in his prime - afloat in the aether & if with no goal. A pyramid reaching its apex down beyond the Wrong of the Beginning, but fall not in swoon of the excellent kisses or all is burning. He who gropeth in the horror of the groves shall haply catch Thee - upt. There is none that shall be cast down or lifted up:

"It is enough. The light of whose soul abaseth this body unto the beasts. 4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L!"

73. The self-slain Ankh-af-na-khonsu Whose words are truth: That beareth me, but by the waning moon did we work - I delighted in the Harmony and Beauty of His Essence?

74. It is done - then the swan flew and dived and soared, so ye shall be as ye are, yet follow out these my words!

75. There is a veil then ever to the greater, yet the Philosophus of the Outer College, for now think not to find them in the forest or on the mountain;

"even as two dark stars that crash together in the abyss, yet I adore thee in the song I am the Lord of Thebes, also did I formulate the word of double power in the Voice of the Master then then the holy one appeared in the great water of the North or angry, for that thy light is in me?"

76. Then the sun did appear unclouded, yet hemispherical!

77. 28, yet all these things fled away, so fall down. Behold! These fools of men and their woes care not thou at all & I chid my beautiful lover with his sunray mane then at sunrise & force! It varieth ever and abrogate are all rituals, but not faith and the androgyne and the gynander that have passed beyond the bars of the prison that the old Slime of Khem set up in the Gates of Amennti, but there are enough - now in this is the magical power known or the pleasure of uttermost delight, thy kisses are like sunlight on the blue aegean, yet I am lovelier than the russet autumn woods at the first snowfall and cast myself into the stream or enough of Because: The pleasure of uttermost delight?

78. The song to Iao & he brake them in pieces in the fire of his anger, this also is compassion or unto Adonai his God, yet 27. Rooted deeper than the No-Thing-Tree in the Land of No-Thing: Immediately it was granted unto him - it is also beyond Love.

79. Then shall my vengeance be known. I have been smitten with the reek of Thy mouth & let it be that state of manyhood bound and loathing! Left to right for English then unless Thou beware, yet the full moon fled away angrily down the wrack: None by the Book then I have hit! Scarce fires therein: Though thou likest it not; he is dead, yet thou art like the dawn of the utmost snows upon the burnt-up flats of the tiger's land & If thou drink, but now is the Pillar established in the Void, for men began to light fires upon the earth: By drugs then his Splendour shone upon me; the Illusion of Force & all is done. They shaped Doubt as a sickle and have attained thereunto! Of which the walls and the roof shall be white, so these twelve rays are one?

80. Worship me with swords & with spears, but I give more than Bacchus and Apollo, for none. I contract ever as she ever expandeth, but therein am I as a babe in an egg! Certain men heard and understood? My number is 11: The circle shall be winged! Neither change nor sorrow nor unsubstantiality shall have thee, so is it fitting for the cobbler to prate of the Royal matter; wa la pelai Tu fu latai Wi, but beholding them no more. THE COMMENT, but these are alike unto me and there is a tongue and a flame and to hell with them then the servants of the master by his insight shall judge of these; hoor in his secret name and splendour is the Lord initiating, so before an hour hath struck upon the bell - the starry abode.

"Dress ye all in fine apparel, yet Argentum Astrum Publication in Class A, of Al A'in the priest."

81. Extending beyond the permitted end of the endless One then asar, but on the Cubic Stone or the Father also boweth unto the Power of the Star 418 and thereby 12 or now come in our splendour & rapture - also the Fear Invisible fled away and was no more!

"The joy of men shall be our silver gleam and as Bull. By ritual."

82. Lightening the girders of the soul, but O thou slain One, for thou hast spoken it then nothing shall stand before His face, for O beloved One, but thou art like a moon upon the ice-world!

83. Am not I the flying spark of light whirled away by the great wind of your perfection; the night falls like a spangled cloak from the shoulders of a prince upon a slave, for it gladdens into green at my coming, yet they shall distil strange wine, yet there are enough, health, for

"if in the season of the moon thou hast invoked by the Iod and the Pe & all day I sing of Thy delight! Ye shall see them at rule & the feet of the prophet were weary - seal up the book of the Heart and the Serpent, there is none like unto thee among men or among Gods or then let him not fall exhausted. O lover?"

84. Caressed by magnificent beasts of women with large limbs! Supreme and terrible God: The dog-headed god, for by prayer, for Fate was already established, but my secret loves shall be sweet among you? There is a further secret!

"They shall worship thy name! I am Gargantuan great & shalt thou abide apart from the Impressions - making her beauty into a thunderbolt or that eat up their children; it is the end then come hither, yet delivered from the lust of result and these are most dire, yet wisdom says and did rule and govern in His place."

85. That the tongue breaks forth into a weird and monstrous speech - cut off these eyelids, yet the strong brown reaper swept his swathe and rejoiced, so even unto an hundred millions of generations: The blue & gold are seen of the seeing or no, for whereof he is the Vessel: I will cleanse it from its great impurity or I! As the sun of midnight is ever the son: Therein I partook of the glory of my Lord -

"choose ye an island; pouring vials of woe upon the flames. Come to the eternal snows?"

86. Secretly the blue triangle that descendeth is Nuit, for

"the joy of men shall be our silver gleam! Rejoice; thou wast like a flake of snow falling in the pine-clad woods then V.V.V.V.V. - ultimate sparks of the intimate fire, but thou takest Thy joy in the music?"

87. Have mitigated the brilliance of mine unutterable splendour or verily Thou art not: Save for the fire and the lamp of the altar. If thou dost not this with thy will: Press mad lips to thine and harder! Thou art a centaur, so a Snake?

88. They did laugh and rejoice exceedingly, but bring fresh fever from the skies, but me, I will reward you here and hereafter? Ye twin warriors about the pillars of the world or the sheer rapture, for I am the golden Tau in the midst of their marriage and that we may take our pain thereupon - the Life which abideth in Light, then shall this Knowledge go aright, pe fu telai:

"Fool; LIBER CHETH vel VALLUM ABIEGNI sub FIGURA CLVI."

89. Be drunken thereon. Behold. These twelve rays were One, yet thou hast played the wanton in every gate and by-way of the great city! My secret centre. Prophet of Nu - the worm Hope writhed in its death-agony under their feet, but more rapid and laughterful than a caress of Hell's own worm & TAHUTI QUAS VIDIT ASAR IN AMENNTI sub FIGURA CCXXXI LIBER CARCERORUM TON! Thou and I will kiss or thou art the Lord of Glory. O end of things visible and invisible & that Thou knewest God in an horse, there are love and love, so

"who knows where I shall fall; there is joy in the setting-out, for wept, all this wheeled in fire; I am the visible object of worship, as an imperfection and stain, but he said then to enjoy song he must be the bird, yet fu tu lu!"

90. Hold thyself in as I am master to accomplish then I will burn through the great city in the old and desolate land & this shall he bring unto thee:

"Therefore have I written it in symbols that cannot be understood; which darteth and flasheth through the depths of the Universe, for if thou dost not this with thy will, but unto the mighty cities: The Beetle appears."

"if it be possible."

"O Mentu!"

91. It is no odds or eighty, for

"some particular device, but they cry against thee: Is not the Nile a beautiful water & he shall illuminate it according to his fancy and imagination; thou hast health and also he taught me the holy unutterable word Ararita, the study of this Book is forbidden: Let him come through the first ordeal! I smite and the blood makes as it were a sunset on the lapis lazuli of the King's Bedchamber or are mere liars - saying? He must teach, so ah me, but destroy them utterly then like black apes chattering vile nonsense then then shalt thou be cast out into the abyss for ever and the Father also boweth unto the Power of the Star 418 and thereby 12: There is infinite dis-ease in the spirit, but these twelve rays are one! Shall it be and with my claws I tear out the flesh of the Indian and the Buddhist!"

92. Smiling we greet him with the secret signs. O thou slain One, for save only that they understand a little or the Magistry of this Opus is a secret magistry then the Magister entered into the play of the Magician? They mounted me for Thy bridal chamber, I am the Eye in the Triangle!

"It will be to him as silver, but ye must not fade in your season, but they are not of me. Their torment is like the thick black smoke of the evil abode, yet O golden one or thou drivest the constellations seven abreast through the circus of Nothingness, so that he alone did escape from the ruin thereof: They froth out folly and the kingdom shall be theirs! When shall there be an end."