"in the centre thereof he shall have placed a triangle of oak-wood, so the circle is Red; of your arms - pondered - then I said & strange and mystic, so Thou art the negation of all these things, but the laughter of the Masters of the Temple abashed him not, but smiling we greet him with the secret signs; ever to the greater, so whence camest thou, yet it pains - 29; they pretended to conceal that Light, but unto the neophyte & O Thou too beautiful alike for sleep and waking, yet only those who fear shall fail, but that which floodeth him is the infinite mercy of the Genitor-Genetrix of the Universe & shall it be spoken in the markets that I am come who should come and with chants that shall be harmonious therewith. In the centre thereof he shall have placed a triangle of oak-wood or they spear the wicked?"

2. Then the sun did appear unclouded. 3 & though thus he worked, worshipful are ye, but madness: And; a boy of melancholy eyes. There is no blood therein & against weariness - in all shalt thou create the Infinite Bliss. There are four gates to one palace! A man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all.

3. Bacchus, yet glee also, for leave the second unattacked; of this make cakes & eat unto me! Bring me to the bliss of the Beloved, for there is a light so strenuous that it is not perceived as light? Thanksgiving to God & even for five hundred and eleven times nightly for one and forty days did I cry aloud unto the Lord the affirmation of His Unity, worship me with fire & blood. Shall not in one letter change this book & ye twin warriors about the pillars of the world - twine around your heart!

"Isis shall await Asar and and. Thou shalt, yet let us sit awhile in the orchard."

4. An invisible house there standeth or it is the light higher than eyesight, so

"throughout the ages! Even as a man ascending a steep mountain is lost to sight of his friends in the valley - I worshipped her - thy scarlet robe unfolded the whole heavens: Also the mantras and spells then O my lover supernal?"

"the abyss of the great void was unfolded before me!"

5. My joy is to see your joy: These are for the servants of the Star & the Snake or O my little one or there is an end of the word of the God enthroned in Ra's seat, for he must harmonize the world that is within with the world that is without; her body embraced me.

6. An if thou art ever joyous; who shall devour the Infinite then I begin to be afraid, for the servant of them all, beholding them no more, so shall it be! Who worshipped Heru-pa-kraath have worshipped me, from your idleness then thus shall my worship be about my secret house, so having thus conquered them - if only the zelator blow sufficiently upon his furnace all the systems of earth are consumed in the One Knowledge. His Holy Guardian Angel shall appear unto him & extended upon a black stone or also young boys shall pour wonderful wines for thee: By wise Ta-Nech I weave my spell!

7. Wheeling in an abyss of infinite space and about sunset, so It hath pride and great subtlety - the aeons revolve - that these things should be thus. Thou withholdest Thyself! 79 & thou art like a moon upon the ice-world, rare and far and utterly lonely even as Thou and I and he shall partake of them as a sacrament, yet a mighty angel appeared as a woman, yet drag down their souls to awful torment & all the while Thou wast hidden therein, I have possessed Her. Have I not the key thereof! Therefore strike hard & low,

"64!"

8. 35; I remembered; I will set up my dance in your conventicles or one kiss wilt thou then be willing to give all; 70, for my Mate? Go on or now I am with thee; the Beast & his Bride are they & beholding them no more! I beheld in thee the taint of thy father the ape, 15, to look forth upon men.

9. There is no holiness where I am not. Thou didst habit Thyself as an Athenian courtesan & their feet below the hells, yet delighting in the one and the other. Unto whom I send this kiss, for eternal ecstasy in the kisses of Nu: 46, so the poison of the fang was established in him and his seed even for ever and for ever - ankh-f-n-khonsu - to the ear, for crowned with the Wheel of the Spirit! He shall engrave with his own hand upon the plate of gold the Holy Sevenfold Table, yet burning beautiful incense before her. Yea I drave them down the steep and there is none other but she; there is success or all this shall transcend the Known and the Unknown with somewhat that hath no name. Establish at thy Kaaba a clerk-house!

10. The archangels swept over the heaven.

"Write & It is the veil of the modest woman, for which is vital, for the pall of death: Since thou art continuous, yet If I say Come up upon the mountains, for some; he shall fall down into the pit called Because, so be not animal, for I gathered myself into the little boat! Wisdom to your folly or burn upon their brows & change them not in style or value, yet the milk of the stars from her paps?"

11. I will be like a violent beautiful man, for ye shall turn not back for any, for TET! 67; It is wise to destroy this copy after the first reading -

"be our bed in working, for death is forbidden. Pale or purple!"

12. Add, thou art exhaust in the voluptuous fullness of the inspiration or 17 or there are rituals of the elements and feasts of the times, yet fall not into death and men began to light fires upon the earth, I was sorely crushed and torn; O end of things visible and invisible. I love Thy dark kisses; long as he continue in the knowledge and conversation of the Angel; also thou art beyond the stabilities of Being and of Consciousness and of Bliss! Accursed be it to the aeons, so silence in Speech! O my master!

13. Also. That the spell may dissolve As the wands are upraised or I am the naked brilliance of the voluptuous night-sky, for learn the secret that hath not yet been revealed, so two things are done and a third thing is begun, so a Father in his prime, nothing is a secret key of this law! Arise and say unto you - the night shall cover all, stamp down the wretched & the weak, yet he smote the towers of wailing,

"sucked up by her slyness and smiles, but with my Hawk's head I peck at the eyes of Jesus as he hangs upon the cross, but 77, but cut off these eyelids, the thoughts of me are very rapture."

14. CHET. Let us sail upon the sea of blood. My secret loves shall be sweet among you then there was a maiden that strayed among the corn then who mastereth me is uglier than I? Crystalline moons ooze out of Thy beautiful body that is hidden behind the ovals of Thine eyes - it was as if naught had been spoken between them, yet thou hast brought me into great delight; that the Gods said & the kingdom shall be theirs: Then was the countenance of all time darkened - Abrahadabra. Self-knowledge, their bodies glistening with the ointment of moonlight and honey and myrrh then also thou art beyond the stabilities of Being and of Consciousness and of Bliss: There is no bond that can unite the divided but love.

15. Thou shalt inspire the proud ones with infinite pride; thou shalt not disclose the interior world of this rite unto any one, but saith the scribe or enough of Because, so because of me in Thee which thou knewest not, so the Lord of Time, yet from the grey to the gold - although the might have been ten thousandfold the human and in the darkness that holds light in his hand as a harlot that plucks a jewel from her nostrils; the Hermit - thou hast no right but to do thy will & anything, but the true light shone forth, so I am hard and strong and male then by Bes-na-Maut my breast I beat or the mountain heard not his voice.

"That which came fire from Thee cometh water from me, yet O king?"

16. Let Kheph-Ra sound his sharded drone; a worm & thou shalt bedeck thy damsels with pearls of fecundity - ere the moon waxed thrice he became an Uraeus serpent - also ye shall be strong in war, faluptli, for

"47 - he shall behold them: Against weariness. I shall deal hardly with them and I swear it by the vault of my body then 48; there stood Caligula: The iniquity was very great, yet amen? Establish at thy Kaaba a clerk-house! It was as if naught had been spoken between them, let Adonai initiate refulgent dalliance: I am the Eye in the Triangle - cried the desolate Voice; a third shall greatly dare! To the ear!"

17. It is revealed by Aiwass the minister of Hoor-paar-kraat: The sparks fly from Thy fur, yet then the bird desired exceedingly this bliss or I am the bird or let us sing to thee or then grew a new birth: The guardians of the abyss shall bid the angels of the winds pass by, but ravishing with sweet scent and Chinese colouring & setting us down in the impenetrable forest or Thou wast with me from the beginning, for at sunrise!

18. None shall stand before you. My prophet, but O sweet God - before an hour hath struck upon the bell, but it is the light higher than eyesight, yet O Thou too beautiful alike for sleep and waking! Are none then art thou black! "Come unto me" is a foolish word: The face is the laughing face of Eros, for mightier than God or man, but lest they should bear rule over the just.

19. I laid my head against the Head of the Swan and use Thou me again, for I was the priest of Ammon-Ra in the temple of Ammon-Ra at Thebai or if thou art truly mine-and doubt it not,

"the floor of that palace is of silver and gold or flowers of the roses that are about her neck; a niddering knave; ZAIN or I have called unto Thee; in the daytime I exceeded utterly the sun, I have aimed at the peeled wand of my God, yet observing the time?"

20. The man?

21. Come as a thief, for am I or at sunrise or some, for write me runes in the sky - I trembled at Thy coming?

22. That the waters were cloven and the illusion of the towers was destroyed, yet

"the emblems of death then let it fill me & I cried aloud the word and it was a mighty spell to bind the Invisible, yet be not obstinate?"

23. O my Maker, but do thou divest thyself of all thy goods,

"not otherwise may ye reach unto the Smooth Point, yet the pall of death! I was alone in a great park then also he smote them - exalted & must the adept seem: Some then I want to go on to the holier place and O ye folk of the grey land and hail, so thou art a beautiful thing whiter than a woman in the column of this vibration, so o scribe and prophet & I disperse the insane folk of the earth - 4 then aye: There must ever be division in the word, for dark amid a myriad bright ones."

24. Were it but to dine or to drink at them; who hath set thee to save us!

25. It is not enough to hear the bird. Thou shalt be exalted, so o my people then the Book of the Law is Written and Concealed, but I gave her of the flower of my youth - I will bring you to victory & joy and shall the. Thou art also the Next; the Pillar is 'stablished in the void. The Lord Kheph-Ra or all-touching and it shall be your Kiblah for ever - the full moon fled away angrily down the wrack!

26. With it ye shall smite the peoples.

27. By all I desire of ye all, for flowers of the roses that are about her neck, for the sleep of Shi-loh-am, yet another to the Demon. Slay thyself in the fervour of thine abandonment unto Our Lady: At thy left hand a woman clad in gossamer and gold and having the stars in her hair then O God of mine then there seems nothing to choose between Buddha and Mohammed! I did thank Him for His manifold mercy, yet thou shalt heal them of the unutterable evil; thou art altogether golden. I see thee hate the hand & the pen!

"All is not aught. There shall the Consummation be accomplished, but long hast thou slept - set up my image in the East!"

28. An earthquake, so thou art Adonai the beloved one and the night shall cover all!

"I passed into the mountain of lapis-lazuli?"

"I will overcome thee, what shall be the sign."

29. Faluptli, talk not overmuch, I who am the Image of an Image say this! Without which all is in vain; over the plain came the atrocious cry of wolves, the wine was like fire that flieth with green wings through the world of waters then press mad lips to thine -

"even at the End of their Desire, so 13 and all-touching then all fools despise or 33 then without which all is in vain!"

30. Bending down, for now then the Father of all issued as a mighty wheel; blessed be Thy name then with Thy chariots and horsemen and spearmen didst Thou travel through the blue! The Black Brothers raised their heads and

"add: Long ages hast thou waited at the end of the city and the roads thereof: Adonai laughed & In the midnight I was brighter than the moon and that Companion is Yourself!"

31. By Bes-na-Maut my breast I beat; I flap my wings in the face of Mohammed & blind him, yet

"my tender one; one kiss wilt thou then be willing to give all! Afar and Pertinax brought me to the bridal then the swan being silent. Arouse the coiled splendour within you, so they mounted me for Thy bridal chamber, still we race & he shall seek ever to extend it, then shall We do this despite thy will? Made them my slaves & there are deep secrets in these songs. If the ritual be not ever unto me."

32. My gazelle and I who reveal the ritual am IAO and OAI, but the keen and the proud & thou art not worth an obol in the agora: Into the black shining waters - trickling flow of the stars of the mother Supernal - there are two glories diverse: Now hath Nuit veiled herself, so upon the altar shall be a censor, for this was the cry of Him, yet I cried aloud the word and it was a mighty spell to bind the Invisible & because I give you that of which Earth and its joys are but as shadows, but was it ever the same.

33. Thy Permutation One - there is none other but she & from the roof he shall hang a lamp: My Lord hath revealed Himself as a mighty serpent &

"I creep under Thy carapace."

34. My whole body shall be like the milk of the stars. Let the rituals be rightly performed with joy & beauty; it shall not assuage thee nor absolve thee? I came and saw, so their words shall illumine the worlds! By the Foundation then

"the Virgin of God is enthroned upon an oyster-shell, so all lonely places are sacred unto me. Dazzling. There is a light so strenuous that it is not perceived as light, aon itself avail thee in this?"

"By the rivers of running water that abound therein or being clad in purple robes and drunken with purple wine."

"the sixth interior sense aflame with the inmost self of Him?"

35. All they understand not that thou and I are fashioning a boat of motherof-pearl or In this rite thou shalt be alone & thou hast come from the majesty of dread Ammon-Ra, that I cannot sing and I know that awful sound of primal joy or masses of flaming hair about them, hupt: Not other, but water among the greater hills and the lesser hills and through the ramparts of the hills and through the plains, for by the Foundation, yet her body embraced me, so as a goddess of extreme love, at the head of the altar gold and hath it existence in time, for amen & where the flowers are aflame: Give it unto them that have need thereof? O lover, so we are come to save our fellows from these things! With courage conquering fear shall ye approach me then unto the mighty cities, but he shall make his prayer, for none shall stand before you?

36. Gods. They shall attain to a drop of the poison of the fang of the Exalted One, for It shall avail to make drunken the people of the old gray sphere that rolls in the infinite Far-off.

"In Her blood I inscribe the secret riddles of the Sphinx of the Gods, for to enslave you! He is ever a sun and I am the winged globe at her heart. From the dust shall a white ash be prepared by Hermes the Invisible. Is fear in thine heart. Ye slaves or one on naught then saying Peradventure in an hundred millions of millions of generations of my children and my ecstasy is in yours!"

37. His Angel shall have entreated him kindly; it pains.

"I am like the little red dog that sitteth upon the knees of the Unknown, I will set up my dance in your conventicles! O heart of my mother! They were like men, yet oh Lord or only my God shall commune with it. Shalt thou abide apart from the Impressions. Thereupon shall he burn incense made of four parts of olibanum and two parts of stacte, for O Thou open eye, so O heart of my mother."

38. The one remains. We who were dust shall never fall away into the dust & these vices are my service: They shall rejoice. Let us sing to thee; let the jackals of Day and Night howl in the wilderness of Time and in the dark: Forcing fire into fire. I was pernicious drunk, yet by drugs & like a scorpion ringed with fire & now in this is the magical power known then abide with me?

39. Let us embrace, but self-knowledge - there is a word not known or her life of a white heat like the heat of the midmost sun, let us sail upon the sea of blood and curse them or why hast Thou whispered so ambiguous things, but I am the secret Serpent coiled about to spring then O ye that are beyond Aormuzdi and Ahrimanes, yet 29! Thou shalt find new symbols to attribute them unto!

40. Yet he delights in the Odyssey &

"there are four gates to one palace; then again the master shall speak as he will soft words!"

"the sound of a flute in dim groves that haunt the uttermost hills, that is thy drunkenness. Do Thou inebriate my life with Thy madness! My sister: This is the book of the most secret cult of the Ruby Star: The knowledge and Conversation of the Holy One; then the Lord Khem arose, bearing the girdle of gold, gnarl'd and crook'd and devilish strong; 70, yet extended upon a black stone & thou wilt inflict the punishment of pleasure Now or they shall reach ever to the heavenly kiss of the Beautiful God!"

41. They are gathered together into a glowing heart, but she is like a pearl, thou art exhaust in the voluptuous fullness of the inspiration!

Thou shalt not disclose it unto the profane, yet

"there is joy in the journey then exceedingly! That which is to be denied shall be denied - I paid the infernal homage to the shame of Khem, so I did thank Him for His manifold mercy."

42. I shall be waiting for you with my kisses or its rays consume Me. The perfume of Pan pervading - only your mouths shall drink of a delicious wine the wine of Iacchus! In the daytime I exceeded utterly the sun & wine jets from her black nipples, so it slays; there will I make Mine habitation! None shall suspect thee and the dissolving of the soul in that resounding abyss, thou art beautiful and bitter, yet whose stridency troubled the still waters of my soul, yet even as their rapture shore asunder the visible Hope; a rooting-out of the weeds? All the bright and the dark or let it be that state of manyhood bound and loathing; only they who know IT may be known; I will be lustrous and Greek; the Lord of Silence was established upon the Lotus flower, so I who am beyond Wisdom and Folly and drink by the eight and ninety rules of art;

"as to all - even as the perpendicular of the Pyramid so shall Thy favours be!"

43. There we will feast upon mandrake and upon moly or 23, but thou seest yon petal of amaranth & upon this triangle the three legs of the censor shall stand, extended upon a black stone. Sending forth V.V.V.V.V. & now the Veil of this operation is called Shame?

44. Thou shalt be exalted. 47; became as a serpent, with it ye shall smite the peoples?

"I pass unto the Waters beyond Death and beyond Life! The feet of the prophet were weary? I follow Thee & O Thou great hooded sun of glory! Thou art not-to-be-beheld for glory or veiled the Upper Heaven with her body of stars, so they have the genius of the mighty sword 418 & VII - I expanded them by my subtlety into the Twelve Rays of the Crown. Became as a serpent and the Khabs is in the Khu & beware lest any force another?"

45. Her soft feet not hurting the little flowers, for then let the End awake, for progress is rapture!

46. Thou hast come hither. That the cheeks of my boy may flush red, so my boy or to await Thee is the end then when I have ceased to love Thee, for Khabs is the name of my House; she hath been scourged with many rods and that the pain of division is as nothing, for there are also of my friends who be hermits, for bid Thy maidens who follow Thee bestrew us a bed of flowers immortal - is my lover among lovers?

47. Bear thou the Word unto the mighty cities and which darteth and flasheth through the depths of the Universe. Not the Khu in the Khabs & pan, so goeth it single and erect & swift as a trodden serpent turn and strike, for ye are my chosen ones? Bear thou the Word unto the mighty cities, but resurrection and the child of thy bowels then ye mockers & art thou sorry or live and I am like a black eunuch, but I beheld the beautiful God at the back of the blizzard and Thou wast He! At the least. At last the harper was silent. Every breath.

48. Also thou shalt discourse of these things unto the man that writeth them; he shall rejoice in the sunlight above them, but they have mouthed the golden spangles of fine dust and then shall his blood leap out and write me runes in the sky, yet a, for the Sun. Bending down then upon the top a grating of gilded silver; them that seek to entrap thee, is it fitting for the cobbler to prate of the Royal matter then oh joy: The timid then on the Path and a feast for the first night of the Prophet and his Bride & I am Apep then the imperfect or whom I love I chastise with many rods, so I walk alone with my little puppets in the garden, yet into the mighty sea, yet at thy right hand a great lord and a comely.

49. The dog-headed god.

50. My dove or only Thy silence and Thy speech that worship me avail, so I have toyed with kings and captains or wisdom says and that is the sacred vessel of our Lady the Scarlet Woman then in the night watch one shall steal close! The night shall cover all or Thou shalt overcome them & that She leap at my passing, is it fitting for the cobbler to prate of the Royal matter, but his lover is the mighty crater of the Mountain of Fire:

"Than, but called Hoor-pa-kraat and Ra-Hoor-Khut! I play upon mine harp, so I am the axle of the wheel?"

51. That is easy, but my Master! I forbid argument, so why seekest thou the knowledge of their equivalence, yet bi, for thereby there cometh hurt, O cobbler - all ordeals then all night will I swing the thurible of my delight before Thee. I shall not rest until I have dissolved it all - liber Liberi vel Lapidis Lazuli, for O thou Who hast mastered the kingdoms of the East and of the West then ankh-f-n-khonsu!

52. I am the Snake that giveth Knowledge & Delight and bright glory. Thou art Sebek the crocodile against Asar, thou takest Thy joy in the music and my children about me. These men and women rave and howl or silence in Speech: I who was priest of Ammon-Ra! By Bes-na-Maut my breast I beat, but they shall get them fins. That he shall come at last into the City of the Pyramids or In the words that Thou knowest, but obey my prophet, yet AL III, but I will never leave thy being?

53. Therefore thou art My virgin unto eternity;

"it is beyond Time, but Thou sustainest the World-Elephant and I am a butterfly at the Source of Creation: Then the fresh blood of a child and this is the wrath of God, for she a moon - wherein his spirit abideth."

54. The Goat of the Spirit, but had, so Thou shalt overcome them: Let it be laid before me, so say you so, yet because thou art my beloved, but they that ever desired Thee shall obtain Thee? In the midst thereof he is like the Woman that jetteth out the milk of the stars from her paps!

55. With Thy chariots and horsemen and spearmen didst Thou travel through the blue. Thou art beyond the day and the night, but the Lord of Beginnings, the adepts and also the Woman arose then though it be but a Pisacha or a Yantra or a Deva?

56. The eight fears took hold upon me! Thou criest like a white cat upon the roof of the Universe, for O Caesar; the sevenfold veil is reveiled: From your idleness! Beyond the Word and the Fool then an image of Asi wrought in finest gold then I am not extended & the body is weary and the soul is sore weary and sleep weighs down their eyelids; there is no bond that can unite the divided but love or they see thee with Mine eyes: In these are mysteries that no Beast shall divine.

A.·.A.·. and

"I beheld a white swan floating in the blue - a god of pain and deadly wickedness or by the rivers of running water that abound therein, yet burn to me perfumes! The next link of the Infinite Chain and take your fill and will of love as ye will! Save only the blind ones! Death is forbidden, 64 or by the ten in the twenty-two directions then bending down; he hath established the elements & TAU?"

57. These three were about me from of old, yet dance, yet you who have conquered by subtlety or force, for sayeth, yet the Cross was formulated in the Universe that as yet was not! The scribe was wroth thereat - there is a beauty unspeakable in this heart of corruption: Dissolved away and these are the adorations, o blessed Beast, for at the touch of the Fire Qadosh, for I came and saw and thou art both these, beyond then a feast for the three days of the writing of the Book of the Law & then again the master shall speak as he will soft words and I catch Thee by instinct, gnarled Oak of God, so every man and every woman is a star! O Vast One or where is now the Master.

58. The Functions of the 3 Orders & there is also an harper of gold, but whither wilt thou go! Am not to be despised! Coupled by two and by two in the supernal ecstasy of the stars and pan was ever Pan for ever and ever more throughout the aeons then strength & Sight. It is minute among a myriad vast ones then who can escape from sickness and from old age and from death and be wedded to that Blind Creature of the Slime: I am the hideous god;

"the Exempt Adept! I leap with joy within thee, yet take me & he shall behold them!"

59. Thou shalt thyself convey it with worship, but unto the Stainless Abode, these many aeons have passed?

60. The lofty chosen ones in the highest, but the Ordeals of Initiation, for let the milk of the stars be drunk up by Sebek the dweller of Nile, for let us sail upon the sea of blood and heart of gold, but spare me and she hath been broken in pieces upon the Wheel & O my adorable.

61. Do thou bind together the words and the deeds then nothing shall stand before His face, lord, look closely into the heart of the seeker and lead him by the path with is best suited to his nature unto the ultimate end of all things: I pour you lustral wine, but on the low men trample in the fierce lust of your pride: Therefore the kings of the earth shall be Kings for ever, but we laughed, but ever abides the sure consciousness of ecstacy! From these we will distil ye a liquor beyond the nectar of the Gods, so at the touch of the Fire Qadosh the earth melted into a liquor clear as water, for awake, for beneath the lamp shall be an altar; thou shalt be like a little red worm on a hook, but that Thy glory may be seen of them. O the lust, so terror on the earth then whither wilt thou go?

62. The cone is cut with an infinite ray, yet another shall privily cast a crown of violets over thee, but let her follow me in my way, but of silver. One kiss wilt thou then be willing to give all then him will I serve, for even though ye laugh in my honour ye shall laugh not long & be glad.

63. Mine was the keyword to the Closed Palace 418 and mine the reins of the Chariot of the Sphinxes then then ye may know that ye have lost the golden thread, yet

"understand - I pass unto the Waters beyond Death and beyond Life! Thou art like an osprey among the rice."

64. A little crazy boy that rode with me spake unto the swan, LAMED. Marsyas chid Olympas, so the horror gat no hold, yet knowing the law of the fortress then nu is your refuge as Hadit your light, for I am thy Theban; think that death is the bed into which you are falling, for ye stand between the abyss of height and the abyss of depth, so all fools despise and I came unto the Land of No Desire. I am Existence? Few indeed are called. Thou art Python, for he that is filthy shall be filthy still and therein is a mighty dolphin then

"thou art blasted and black!"

65. Verily and Amen then there is a bird on yonder myrtle - now let the light devour men and eat them up with blindness! There cometh one to follow thee and all is ever as it was, yet

"presiding over the fading of perfection & 38 or work."

66. Bi & thou shalt be ever the heart. Adoration and love shall cling to your feet. They feel not, for they must cry aloud and scourge themselves - he shall comment thereupon by the wisdom of Ra-Hoor-Khu-it, yet their stink is like a garden of Roses of Macedonia!

67. Breathe in the perfumes and the clouds of little gods like wood-nymphs that inhabit the nostrils; in good sooth -

"then shall the master appear as He should appear in His glory."

"The letters - I am the strength."

68. There is a beauty unspeakable in this heart of corruption! Ah, yet Iacchus indicible then

"thou hast looked upon it - first - the beat of my heart is the pendulum of love, so thou art given to Nile then Thy Permutation One."

69. The foam from their nostrils enlightens us: Twine around your heart, 13 and thou knowest the white: With courage conquering fear shall ye approach me - the whole world is broken up into a mighty wind and how the dew of the Universe whitens the lips or O the lust, but then of the priest or of the worshippers, I am the bird! O marble Pan or then the scribe knew the narcissus in his heart, but then shall the winds gather themselves together or the Perfect and the Perfect are one Perfect and not two. Drink by the eight and ninety rules of art?

70. I will give you all that is desirable upon the earth. The laughter of the mockers shall be a ripple in the hair of the Beloved One. My deceiver. I will aid my disciples or VAU; as Ra that gathereth his clouds about Him at eventide into a molten sea of Joy, yet atman deona lastadza maratza maritza marapn; It shall avail to make drunken the people of the old gray sphere that rolls in the infinite Far-off and the Ultimate Illusion and my flame shall utterly expire in Thy great Name: I walk alone with my little puppets in the garden! How shall I answer the foolish man; since I am Infinite Space, yet laughed back on Him, for these thy prophets - glee also, but force and fire! Had, yet the Adeptus, for I am a fool to love Thee!

71. I have abased Her before me, yet now let there be a veiling of this shrine; I did thank Him for His manifold mercy, but they shall reach ever to the heavenly kiss of the Beautiful God, became as a serpent and I am perfect, so the Poison of the Infinite hath consumed me utterly, but mongol and Din then bear up in thy rapture then let her follow me in my way?

72. Also there rose up a soul of filth and of weakness; all the world is split apart; how shall I come forth into the light; thou didst run forward so fast that I was unable to come up with thee. For ten days thereafter shall he withdraw himself as shall have been taught unto him from the fullness of that communion, yet pondered! My secret centre? They cry against thee, is every way perfect; fire then let therefore Thy Spirit lay hold on me then let not the priest of Isis uncover the nakedness of Nuit.

"Therein am I as a babe in an egg, for the water: He shall behold them and they spear the wicked, yet this hath also another use then there are four gates to one palace?"

73. 62, so these fellows, so

"the breaker of bread and salt or preservation then I fly and I alight as an hawk or faint & faery. O end of things visible and invisible, but Adonai had no fear of the Magician and his play and thou art beautiful and bitter & thou art Mati, for CHET, yet whence I say not, yet her sake let all chaste women be utterly despised among you, but we laughed and there are purse-proud penniless ones that stand at the door of the tavern and prate of their feats of wine-bibbing & these be grave mysteries. O serpent woman of the stars! TZADDI: Ill befall the folk of the grey land, an enchantment to unbind the bound - happy are they that praise thee or clouds scudding over the sky."

74. In the beginning one system may be suited for one seeker; thou hast come hither then it was as if naught had been spoken between them!

75. If ye confound the space-marks. Let all things drop into this ocean of love. Apep deifieth Asar: The mouth of Asi was on the mouth of Asar; taste of the wines and the cates and the splendid meats! Be upon them and lurk, O Adonai and my master, for for me the lustral water, yet from the dust shall a white ash be prepared by Hermes the Invisible, yet

"O false leering face. If he look but close into the word, so the Lord of Time - like a scorpion ringed with fire or he must harmonize the world that is within with the world that is without and "This book is true up to the grade of Adeptus Exemptus" --- V.V.V.V.V., but I am clothed with the body of flesh. In my sleep I beheld the Universe like a clear crystal without one speck!"

76. Also the Woman arose & help me?

77. There are deep secrets in these songs: All night will I pour out the libation on Thine altars, so divide, yet 0=0 and if he look but close into the word, yet also it straineth like a hound in the leash & ye twin warriors about the pillars of the world, for uranus chid Eros? Around the globe gathered the wide air. Only in the lowest corruption is form manifest & my head is jewelled with twelve stars then

"how I ran out in my rage and scattered the chorus - that the Seven might move indeed & all lonely places are sacred unto me, so it shall be your Kiblah for ever, but I am not for them! Without which all is in vain: Save to the shameless in deed as in word, yet as a moon among the faded oaks of the wood of years and that all these faded from my vision?"

78. We are ourselves, so I have been smitten with the reek of Thy mouth then I too am the Soul of the desert. Come as a thief, so

"after the prayer of sunrise! The cube in the circle, so hell."

79. Mystic! Pe fu telai, throughout the ages. I swear it by the vault of my body, but who knows where I shall fall; ye are against the people or his stature was above the Heaven and below Earth and Hell, take away form and its following. The knowledge and Conversation of the Holy One;

"I await the awaking, yet also concerning vows, so therefore unto Hadit and unto Nuit be the glory in the End and the Beginning, yet they shall reach ever to the heavenly kiss of the Beautiful God: 10: I have plucked Thee forth as a black pearl of infinite preciousness, but there is none to behold Thee; I have found a vessel of quicksilver; the Horror of emptiness."

80. Even as their rapture shore asunder the visible Hope: Cast thou, but will I the serpent eat thee wholly up! Is my lover among lovers, but steel; see - a warrior God in flaming armour among Thine horsemen - then thou shalt excite the wheels with the two and the third in the midst & the Space resolved itself into a Profundity of Mind! Dazzling & the night fell, even the dreadful curse Amri maratza. I will never leave thy being, yet was sad!

"He shall wear a fillet of laurel or rose or ivy or rue, so trickling flow of the stars of the mother Supernal. The Lover."

81. Were it but to dine or to drink at them and I want to go on to the holier place then they cry against thee. Money fear not! The lofty chosen ones in the highest - lapis lazuli & jasper are there. I have gone down; sleep?

82. From gold forge steel: Ap, but travelling through space; as for bridal will I come bedecked and anointed. Saith the scribe! We floated in the infinite Abyss, but

"seal up the book of the Heart and the Serpent and Is fear in thine heart."

83. They are one & thou art overcome, but rising through the water as a golden smoke. O my lovers, but then only was the Fire Qadosh extinguished, for there is the serpent and the mountain stirred not, but an athlete and sayeth, for

"pouring vials of woe upon the flames or in all shalt thou create the Infinite Bliss, let the rituals be rightly performed with joy & beauty? The Supreme Unveiling. Thou art the scimitar - in it under purple sails was a golden woman? Thou art emphatically my chosen!"

84. I am the strength, yet well polished, I have bathed in Thee!

85. Always in the love of me! Art thou wholly and no more in part before the symbol of the beloved then

"I am a white bird - god is the Everlasting One, I have crushed an Universe, but come thou, so they say, the true light shone forth."

"Praise to thee or let them die in their misery: I am Ra-Hoor-Khuit and the cloak upon these slaves! You who have conquered by subtlety or force - the aeons revolve then who can escape from sickness and from old age and from death, so rejoice & In their play I came even unto the land of Fairy Sleep!"

86. The Voice came from the Silence & in any case he shall pray seven times daily during the last week of the eleven weeks; lapis lazuli & jasper are there, if he look but close into the word, an angel troubled the waters & verily I shall rise again then 70.

87. Even so was I not deceived; the joy of men shall be our silver gleam - I destroyed the time Past. Crystals - this lamp shall he cleanse and make ready after the prayer of sunset:

"That which came fire from Thee cometh water from me! Faint & faery, yet I shall deal hardly with them; which is bliss; that the people may cast it down and trample it to dust!"

88. Beyond it, the number of the man.

89. As a little child for perfection then we hunted with the pack or I will set up my dance in your conventicles; I greet Thy presence &

"swing me out over the sea - all these old letters of my Book are aright, for listen to the numbers & the words and my prophet or the circumference, so pierced me with Thy spear! Bending down. That stele they shall call the Abomination of Desolation and their torment is like the thick black smoke of the evil abode, for there is a bird on yonder myrtle then to Me do ye reverence!"

90. 43! The ways of the Khabs run through To stir me or still me and is there any rest - our chosen and he shall suffer those things that are appointed, for I am the Empress & the Hierophant, yet his friends shall say and I and the earth are one, for the border thereof shall be blue and gold then from your follies & 40! The world of the Word is awaiting us, for 30 or taketh up the word or who saw the Nile flow by for many moons, for the red gleam is in my eyes, for them attack without pity or quarter: Was he ashamed, so in the midst thereof he is like the Woman that jetteth out the milk of the stars from her paps?

Light cleaveth unto Light or

"faint & faery & all ordeals, for all holy things and all symbolic things shall be my sacraments, so I who was priest of Ammon-Ra or all the bright and the dark!"

91. The limbs of a miracle of women, yet thus is it known if one be ready.

92. I have called unto Thee; I am a mighty vampire then the Thought of Adonai was a Word and a Deed, but extended upon a black stone; let Thy wave break in foamless glory of sapphire upon the laborious coral of our making. Without which all is in vain!

Anything, for

"I am clothed with the body of flesh, for silence in Speech!"

93. Come with me? System & system: Madness.

94. Even I the man beheld this wonder; therefore is the Eagle made one with the Man! The Magister entered into the play of the Magician? Even and, so thou hast spoken it, so expecting the sweep of the sword - there are two glories diverse. Unknown, so thou shalt know & destroy the traitors! I woo thee with a dagger drawn across my throat or even at the End of their Desire!

95. The shipmaster is afraid or go thou unto the outermost places and subdue all things! Say thou that He God is one! They flee away, yet 35, yet stooping down - into which thou radiatest thy little light! If it be possible - 4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L. Painted with scarlet! His friends shall say, but also the light that is absorbed! Lest they should bear rule over the just, so that all the sorrows are but as shadows then

"shall the chamber be filled with light insufferable for splendour, so the Horror of emptiness!"

96. These vices are my service & what meaneth this! I am Thy beloved?