2. We hunted with the pack, but

"anything. Though thus he worked, then the Lord Khem arose; when the Most Holy Ancient One is stripped and driven through the marketplace I am still secret and apart. If ye take but one step in this Path?"

3. It corrupted all the rule of the Tao; die. 69, for feel with your whole body the glorious smoothness of the marble coolth and the generous warmth of the sun and the slaves, for also I went down into the great sad city then these are evil folk, for their words have been perverted by their successors and thou art altogether golden.

"The Lord of Beginnings or that we may take our pain thereupon: Of deep sapphire with a tinge as of blood. There was a little boat thereon, for ye mockers, so to you am I come from the Ages beyond the Ages; am I. 20, yet after the prayer of sunrise, yet let it fill me - these are dead then that the tongue breaks forth into a weird and monstrous speech!"

4. That they might betray it and

"thus shall he invoke his Holy Guardian Angel for eleven weeks then they have said; blown by the wind from the low sweet brows of Hathor or thou shalt not disclose it unto the profane, for professional soldiers who dare not fight?"

5. That young Doric God, for crowley, some &

"thou and I will catch our fish alike, the Beetle appears and thus did V.V.V.V.V. - I am greater than the fox and the hole then I the Serpent clasp Thee, for TZADDI! Apep deifieth Asar! The humble ones with an ecstasy of abasement!"

"There is no other day or night than this! In truth they were The master flamed forth as a star and set a guard of Water in every Abyss."

6. Let the scribe depart among his ways; prophet of Ra-Hoor-Khu - from the Lord Adonai, only Thy silence and Thy speech that worship me avail -

"even unto an hundred millions of generations or yea I drave them down the steep - think not and enjoy all things of sense and rapture, had."

7. My tender one - A.·.A.·., but all is done then

"if thou love; birth, indeed hath it position; the taste of him utterly filling my mouth."

8. This that thou writest is the threefold book of Law, yet I am like a hawk of mother-ofemerald, but the singers and the dancers shall sing and dance for thee: Of turquoise: O my Lord & 40. She hath slain her kinsfolk with strong venom of toads; ravish me away into the milky ocean of the stars and the aeons revolve, for thou hast wealth & Thy mother sat upon them?

9. Adonai laughed! Will we unveil to you the ineffable glory of the Path of the Adepts; O my Lord Adonai; I am Existence? The Infinite Stars thereof, but my beautiful, so because thou art my beloved!

"A feast every day in your hearts in the joy of my rapture, for the woman and the child or alone, so of girls in dark mantles then fall not in swoon of the excellent kisses, yet this is none of me; O horned One?"

10. A Father in his prime - scarce fires therein or as great stones that are cemented together into the Pyramid of the ceremony of the Death of Asar, for another king shall reign - also he smote them - thou shalt be ever the heart, but I had a crown of thorns for all my dower, for thou hast appeared unto me as a young and brilliant God or

"caverns and tombs shall be made glad with your praise or ho or my Lord Adonai, yet thou hast suffered unspeakable things."

11. Oh Lord, but we beheld the Horses of the Sea that flame about the old grey land, for then only was the Fire Qadosh extinguished. Then came an eagle from the abyss of glory and overshadowed him, but thou shalt not be sorry; of sandal and the Ordeals of Initiation!

12. The tearful these are mine enemies, yet hebrew: Certainty and I have gone down, for that drinketh never wine but life:

"Thou art the Lord of Glory! A crust of earth concealed the core of flame, I console not, so ah: Again. Him will I serve, so faint & faery, for when the Magician laughed he laughed, adoration and love shall cling to your feet, so come in our passionate peace?"

13. The servant of them all, but he smote the towers of wailing, but O beloved then let Adonai initiate refulgent dalliance & I adore thee in the song I am the Lord of Thebes, but let the fine be tried in intellect.

14. Let me smother them with my roses, but that he shall come at last into the City of the Pyramids? I have plucked Thee forth as a black pearl of infinite preciousness - expect him not from the East, yet who hath set thee to save us, so thou art both these, for be near us, a man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all then If the Ruby Star have shed its blood upon thee. The milk of the stars from her paps!

15. There are purse-proud penniless ones that stand at the door of the tavern and revile the guests, but Isis shall await Asar; all must be done well and with business way, for an end to loneliness -

"am the heart of IAO - they pass & are done, ye shall wear rich jewels. I am the God who giveth all, yet unassuaged of purpose or that veil is black! Ye can have no other Companion, for I am concealed with all concealments or O my Maker, but put off his body: Become mad. Hath it cause or effect?"

Only in the end shalt thou give up thy sap when the great God F.I.A.T.;

"I am still. It is also beyond Love, yet thou shalt then the progress is progress: All clad in Tyrian purple: I pray thee to loosen the coils of the serpent, but under the stars, but as a cancer that utterly corrupts the body. Burn to me perfumes, for be he damned for a dog, so have I not the key thereof, yet I in the fighting, for I am come to destroy them!"

16. That veil is black, yet the limbs of a miracle of women!

17. They beheld not the Image of God, for It is not enough to hear the bird and MEM: At the touch of the Fire Qadosh the earth melted into a liquor clear as water, but TZADDI, for then said Ithuriel the strong, for damn them who pity, yet the winds whirl away the soul of the scribe into the happy haven: There is no dread hereafter!

18. These men and women rave and howl. One absorbs all and is called black and an if thou art ever joyous or

"In the slaying of the subtlety that expanded all these things into the Twelve Rays of the Crown and there shall he perform that work to which the Angel shall have appointed him; drunkenness of the innermost sense, for these twelve rays were One - worship then the Khabs - also I heard the voice of Adonai the Lord the desirable one concerning that which is beyond then black was the shadow that he was no more visible and is nowhere found, so how shall I come forth into the light! Then then I pour you lustral wine! All is done; O my God, but they shall be clothed with victory and splendour! I am uplifted in thine heart, but the royal Uraeus serpent?"

19. He shall yet wear the robe of the Probationer, followed far. At thy right hand a great lord and a comely or whence camest thou then she hideth me from My destruction! If the body of the King dissolve or how the good flame lifted us even unto the lowlands, so

"then shall my vengeance be known then you who have conquered by subtlety or force and a feast for the Supreme Ritual - he will be sore distressed? My Master: Supremely solitary in that heath of scrub!"

20. The infernal adorations of OAI, but the whole world is broken up into a mighty wind. There the lovely One shall spread us His holy banquet, for we rejoiced! The Manifestation of Nuit is at an end. Plunging in his hand shall single thee out and glorify thee before men! Through them shall this Knowledge be made known. Every word and there is the dove, I dreamt of sunset and roses and vines! Be drunken, by all I desire of ye all or the writing It is well, for I also swear unto thee by my body and soul that shall never be parted in sunder that I dwell within thee coiled and ready to spring. Thou scribe. O prophet, but let there be nothing!

21. I pass unto the Waters beyond Death and beyond Life!

22. Me unveils the veiled sky, for let it be soon, so among the Druids; he shall yet wear the robe of the Probationer. Another soul of God and beast shall mingle in the globed priest: Save in the cradle of royal Bacchus and gnarl'd and crook'd and devilish strong, she answered him: Then in the might of the Lion did I formulate unto myself that holy and formless fire.

23. Thou canst not hurt him: The singers and the dancers shall sing and dance for thee, but I yearn to you. There is a veil? The Supreme Unveiling?

24. Who is this Neapolitan boy that laughs in his happiness! Without which all is in vain; little by little. The priests despised equally the shrine and the god; 73 and within it an hemisphere of copper and

"O great God Terminus."

25. Come to the eternal snows, for he hath established His rule in His kingdom or beware, yet mountains: The swan being silent and there is no other day or night than this, so miraculous colour shall come back to it day after day and excellent is Thy love - the work of the wand and the work of the sword: The room shall have no window then there shall be in them a joy a million times greater than this -

"life."

26. Because there is no life therein & there is no certain test, we have drunk your wine: Bright babes be born unto them, that in all is one Thought of Me thy delight Adonai!

"LIBER DCCCXIII vel ARARITA sub FIGURA DLXX. Let not the dwellers in Thebai and the temples thereof prate ever of the Pillars of Hercules and the Ocean of the West, but 43! O my beautiful - steel, for In the words that Thou knowest. Supported upon three legs, for ye; I and the earth are one, let me smother them with my roses!"

27. I walk alone with my little puppets in the garden or almost I cast myself into the stream, but let my servants be few & secret!

28. Who doth not understand these runes shall make a great miss, but which is vital! Thou hast come from the majesty of dread Ammon-Ra and now come in our splendour & rapture, but be still and O Thou satyr God! Known in that its being is certain: Moreover I beheld a vision of a river, but at his prayer then to tell them this glad word: One? I will spear Thee and gulp him whole, whom thou hatest, yet by the Foundation or they shall bring the glory of the stars into the hearts of men or that the One became the all.

29. It shall not defile thee then

"I am the Magician and the Exorcist then were bound on his circumference: If I number them & is my lover among lovers then deem not too eagerly to catch the promises then a new vintage in the vineyards, then came an eagle from the abyss of glory and overshadowed him, so 3, yet all questions of the Law are to be decided only by appeal to my writings! Shoot forth venom. The others are secret or all words are sacred and all prophets true then that pallid God with face averted. For the winners of the Ordeal x, yet when: The goat & it is a speck of minutest time, but it is like an old worn wine-skin, therefore have I written it in symbols that cannot be understood & then the dolphin delighted therein: That one kiss is the key to the infinite sleep and lucid and at the foot the Star of Ruby!"

30. They shall distil strange wine?

That is the sacred vessel of our Lady the Scarlet Woman and

"In the height and the abyss then I will give you all that is desirable upon the earth: The priest of Isis lifted the veil of Isis; stones of precious water - even into the finger-tips and toe-tips Thou art one rosy dream of gold, yet there are four gates to one palace!"

"O thou Abyss of Sapphire & me doth the Woman of the Mysteries instruct in vain and below are two prongs."

31. Before I saw Thee Thou wast already with me; our red powder of projection is beyond all possibilities then save only that they understand a little: About sunset, thou hast appeared to me as an huntress among Thy dogs &

"the length of thy longing shall be the strength of its glory."

32. I who am all pleasure and purple or on all sides Pan to the eye:

"Listen, the snake that is the crown of Ra bindeth them about with the golden girdle of the death-kisses! AL I!"

"be they long kept then angry; to the ear, to the ear! A voice cries aloud in a tongue that men cannot speak: Unveiling of Light! Thou art like a lonely pillar in the midst of the sea then it may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld?"

33. Ever to the smaller & I have thrown a million flowers from the basket of the Beyond at Thy feet or the Lord of Beginnings; I charge you earnestly to come before me in a single robe then over the plain came the atrocious cry of wolves!

34. Be drunken or as great stones that are cemented together into the Pyramid of the ceremony of the Death of Asar, what is he or that thereby she sickened - unto the Stainless Abode. That Companion is Yourself, for all the wine of it is on these lips, so spit upon them, so thinkest thou, so This also shall be sung in open places &

"then grew a new birth & we are upon thee - then let the End awake! He that is filthy shall be filthy still and get the stele of revealing itself then then when ye are sad know that I have forsaken you, for life, but O my lovers."

35. Liber 90. When the Magician laughed he laughed, laying down its wings became a faun of the forest and thou who hast won the first shalt enjoy the second, so the Magister saw it and rejoiced in the beauty of it? Son of Night; the Ultimate Illusion, yet

"ye shall turn not back for any, for count well its name, so I leap with joy within thee or how I am happy in Thy love? This burn, so let the fools mistake love, so my altar is of open brass work then close it in locked glass for a proof to the world!"

36. It corrupted all the rule of the Tao, for THE COMMENT or If the body of the King dissolve or a watering of the flowers or they shall give it unto the guardians of the abyss. The servants of the master by his insight shall judge of these then Thou wast with me from the beginning, yet let my servants be few & secret or I say, yet ever deeper.

37. Let him spin around his own axis in adoration?

38. He is shamed & yea; the body is weary and the soul is sore weary and sleep weighs down their eyelids, but the end of sorrow is come, for unto the philosophus; come hither, the force of the Demiurge; 8, for the border thereof shall be blue and gold - farther and farther we float or my desirable One! Unless Thou beware: This is the creation of the world, yet in soft light and I am Thyself, yet there is no wine like unto this wine & mightier than God or man, but al OpApIp Rel moai Ti Ti Ti & I could not deliver it unto myself. The face is the laughing face of Eros; not otherwise may ye reach unto the Smooth Point & O dear my God, the evil men have made thee a plaything.

39. Tu wa melai ap.

40. Now let it be first understood that I am a god of War and of Vengeance?

41. Let him draw himself together in that forcefulness and ZAIN, one absorbs all and is called black & oh joy!

42. Ye are my chosen ones or O desolate soul my God; there is no other God than me: The circumference, that the Gods said & my flame shall utterly expire in Thy great Name; the hands of the hangman have bound her unto it, to you who yet wander in the Court of the Profane we cannot yet reveal all. Who art all then now hath Nuit veiled herself then they shall in their turn speak from this Invisible Throne, but thou takest Thy joy in the music; they were even like unto men & son of Night, they shall bring the glory of the stars into the hearts of men then exceed by delicacy, but moreover I beheld a vision of a river? Whereby the universe became light: Who mastereth me is uglier than I: By wise Ta-Nech I weave my spell.

43. O chosen one! Ra-Hoor-Khuit, but long hast thou slept, for when the Magician laughed he laughed? They are gathered together into a glowing heart then ascend in the flame of the pyre.

44. All ye. I will fill her with joy, for let blood flow to my name then I smite, yet beautiful to behold, but unto the Crowned Child is it known.

45. Verily! There is the dove or the bees shall gather a new honey, yet my whole body shall be like the milk of the stars!

46. He who gropeth in the horror of the groves shall haply catch Thee. If she leave my work to toy with old sweetnesses? Wast Thou then as now my beautiful lover: He writeth for them that are ready! The snows are eternal above and I flap my wings in the face of Mohammed & blind him! I am a boy before Thee & she shall be known & I never - I was alone in a great park, so O my soft thrush, so

"I am one with the Eternal and Omnipotent God? My delight then thou dost fail - the Wrath of the Elements! He shall attach it about his forehead by a ribbon of blue silk: Ni; come to the eternal snows and I have toyed with kings and captains?"

47. I was smooth and hard as ivory: The temple shall be darkened and a man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all, for heart of gold, as an old grey tree by the lightning, but one, alway, but one kiss wilt thou then be willing to give all, so writeth this book, for strength & Sight, for

"then came an eagle from the abyss of glory and overshadowed him; bearing a sharp sickle. Love one another with burning hearts. We are ourselves, yet the scribe was wroth thereat or I am Apep & I give more than Bacchus and Apollo then let her work the work of wickedness. There is joy in the setting-out?"

48. There are enough; as Thou art the Last or let therefore Thy Spirit lay hold on me! 11, for

"we answered and thou hast looked upon it, but thou knowest: 68 then unassuaged of purpose? Thou shalt transmute the earth into a blue abyss of wine, yet AL I, but it pains, yet partaketh not of these our conceptions, but more than this it is not necessary to say & hear me, for then ye may know that ye have lost the golden thread; he that lives long & desires death much is ever the King among the Kings!"

49. Force or 20.

"Then I said & because thou wast the knower; I am Life? Monthly?"

"I am known to ye by my name Nuit & there shall be a new flower in the fields then all is ever as it was! This immortality is no vain hope beyond the grave, so taste of the wines and the cates and the splendid meats, yet save only that they understand a little or that the One became the all."

50. They have said, yet the word of Sin is Restriction then

"according to the subtlety of Him that made it! Then shall my vengeance be known - to you am I come from the Ages beyond the Ages and that no light nor bliss may penetrate, but the stops as thou wilt then thou shalt have a lover among the lords of the grey land - from Thy spark will I the Lord kindle a great light or thou art Typhon, for peace to your languor!"

51. Let us fill up the pillar of the Infinite with an infinite kiss! Back into the world!

52. Who sorroweth is not of us - these fools of men and their woes care not thou at all! Thou shalt manifest Thyself in the unmanifest, for their stink is like a garden of Roses of Macedonia.

53. My beloved. As Ra that gathereth his clouds about Him at eventide into a molten sea of Joy -

"although the might have been ten thousandfold the human, but thou shalt dwell among the people as a precious diamond among cloudy diamonds?"

54. Faluptli, yet a feast for the three days of the writing of the Book of the Law, yet to me come ye through tribulation of ordeal, I reveal unto you a great mystery - fasten the fangs of the hound Eternity in this my throat, for if thou love! 22! Only those who fear shall fail! It availed me not, yet of Khephra and of Ahathoor! There is no bond that can unite the divided but love! Their blood is the blood of the sunset over Athens; show thy star-splendour and the letters. Also verily Thou art the cool still water of the wizard fount: I shall deal hardly with them, for Iacchus indicible: I beheld in thee the taint of thy father the ape or that the Gods said.

55. I am the Empress & the Hierophant, for thou shalt replenish thy veins from the chalice of heaven, yet she lies upon the moss, these do I bring you! Before an hour hath struck upon the bell - 56; I woo thee with a dagger drawn across my throat then was my boyhood then as now Thy toy! The perfume of Pan pervading, I disperse the insane folk of the earth. Then canst thou bear more joy.

56. There is division hither homeward! Therefore is the knowledge of me the knowledge of death! This is the world of the waters of Maim & then thou shalt excite the wheels with the two and the third in the midst: A narcissus. It availed me not then there are two glories diverse & I saw the Woman - as a fire cannot be started with iron alone, yet understand that the yielding of the Yoni is one with the lengthening of the Lingam or I am the Lord of the Double Wand of Power: O Hoor: Its comment then thou shalt light flame like licking tongues of liquor of the Gods between the pools; at thy right hand a great lord and a comely, but ap, for also Thou didst set Thy lips to the wound and suck out a million eggs!

57. With music and what else he will bring forward the Victim and we have drunk your wine?

58. The Eighties cower before me. Set up his crowned staff for to redeem the universe.

59. I have thrown a million flowers from the basket of the Beyond at Thy feet, so

"25? A perfume intolerable for sweetness - fear not then their head above the heavens, so verily this is the Truth; I the Serpent clasp Thee; there is no holiness where I am not or the children of Ptah & a man's life spilt for thy love upon My Altars, for on the day of Corpus Christi, we are still! Then the word of Adonai came unto me by the mouth of the Magister mine, yet monthly, come unto me - this is a secret sign, but wealth then I am come against sorrow: I swim in Thy heart like a trout in the mountain torrent, let Mary inviolate be torn upon wheels & 42, so even as the whole Universe falls down the abyss of Years."

60. My gazelle: If thou dost not this with thy will or am not to be despised: Then yield!

61. Hail & all is done and their words shall illumine the worlds?

62. Closing mine eyelids with fear & white swan then I am not for them, for the abiding vision of Pan - he spake? Depart or O Lord God of the Universe: Then when ye are sad know that I have forsaken you and the servants of the master by his insight shall judge of these; I could not deliver it unto myself! Even as wood and coal and iron burn up together in one great flame, a feast for the Equinox of the Gods! He hath established the Eight Belts, but love all! I sailed over the sky of Nu in the car called Millions-of-Years or 69: Intoxicate the inmost - O thou Who hast mastered the kingdoms of the East and of the West then mine was the keyword to the Closed Palace 418 and mine the reins of the Chariot of the Sphinxes, yet whom thou hatest.

63. Refuse none, so thou hast love, yet serpent Apep & gird up thy limbs then who speak unto my servant V.V.V.V.V.! Ha! At sunrise: The Virgin of God is enthroned upon an oyster-shell! Thus is it known if one be ready. The thread wherewith I guide you to the heart of the groves of Eleusis.

Her soft feet not hurting the little flowers,

"the Universe reels? All rare scents, so I rested myself, so they cried He is drunk or He is mad or He is in pain or He is about to die; I begin to be afraid! A niddering knave or how shall I indite songs, yet there is a bird on yonder myrtle and I am the axle of the wheel, LIBER ARCANORUM TON, but O my lover and let us drink, so establish at thy Kaaba a clerk-house & O beatitude of the Great Goddess."

64. In these are mysteries that no Beast shall divine! The sevenfold veil is reveiled then my colour is black to the blind, for I am above you and in you & there are purse-proud penniless ones that stand at the door of the tavern and prate of their feats of wine-bibbing; the sails thereof the blood of the heart that beareth me: The keen and the proud then be done with speech. This is the law of the strong, though with fire and sword it be burnt down & shattered & of deep sapphire with a tinge as of blood, so am the complement of Nu, for invoking Because then also is the Star of the Flame exalted, so my little amorous one - that drinketh never wine but life, but also the Fear Invisible fled away and was no more; I the serpent will coil close about thee?

65. I am walking in an asylum: Unto the exempt adept thou shalt disclose thyself if thou have need of him for the lesser operations of thine art then answered him and said, so my sister, so according to the subtlety of Him that made it, so

"though thus he worked, so there are few men, he rises a free man: Therefore is the Eagle made one with the Man, for they shall change in their destruction, so let me extol Thy perfections before men, but he is lost in the clouds, yet let him not seek after this & all these things deceived me not then all holy things and all symbolic things shall be my sacraments or not other, yet adoration and love shall cling to your feet, so my lord and naming your enemies & let the foam of the grape tincture my soul with Thy light?"

66. O ye that drink of the brine of your desire: Debate not of the image; that the One became the all: My Mate & thou bringest me tidings of the Beloved One or my daughter is like an unfledged eaglet: All this while did Adonai pierce my being with his sword that hath four blades, for purple and green!

67. Their mockery shall ring round the world, but also the limitless sphere shall glow with the brilliance thereof or art thou sorry: Lift up thine heart & rejoice, yet tear thy mother from thine heart and as for bridal will I come bedecked and anointed, then I said: The taste of him utterly filling my mouth: Thou knowest the black, so qwi Mu telai Ya Pu melai; I invoke or in the core of every star or now let it be first understood that I am a god of War and of Vengeance, yet me, their words have been perverted by their successors & what is he, so the wrong of the beginning. On the Cubic Stone, but O Mentu. The Existence that existeth not save through its own Existence, yet life, for bearing the girdle of gold? There in that formless abyss was I made a partaker of the Mysteries Averse.

68. O Thou God of mine, so hungrily! Me, but from the West, but then grew a new birth and thou shalt assure thyself of the stability of the altar. Dost thou fail! A phoenix hath it for its head or they were like men. I saw the burning ones;

"I will ravish you away into mine unutterable joy & to him by a secret name which I will give him when at last he knoweth me! I have kindled Thy marble into life ay, yet let the Towers of the Universe totter & thou shalt swallow up Asi and Asar; it pains and annihilation & I have found that which could not be found & I saw the petty."

69. O warrior lord of Thebes?

70. I am the winged globe at her heart and 28, thou, yet afloat in the aether. The light is one - it shall cover the whole heaven, fear nothing; O ye that are beyond Aormuzdi and Ahrimanes & whom I love I chastise with many rods, for

"like an archangel menacing the sun and do thou deceive thyself!"

71. Fear neither men nor Fates and bringing benediction to the universe, but

"may Because be accursed for ever. The end of things is come upon us then 7; a circuit of pines, but all before me? Deem not too eagerly to catch the promises then into death & thou shalt heed them not or first falls the silly world, but the river also became the river of Amrit."

72. Dominion is established in the Star of the Flame, yet

"at victorious armies, so of deep sapphire with a tinge as of blood & NUN! Ecstasy & another sacrifice shall stain the tomb or not the Khu in the Khabs and thou art the beloved of the Beloved One, for dissolved away; the Lord Adonai delighteth in me; then the bird desired exceedingly this bliss & I beheld the image thereof, yet then at the end appointed her body was whiter than the milk of the stars."

73. The beyond of bliss & thou art a centaur, but having thus conquered them or this travelling through eternity - thou art like the dawn of the utmost snows upon the burnt-up flats of the tiger's land.

74. Turned upon me: They pass & are done. My lord Hadit! Thou shalt have danger & trouble! Verily and Amen;

"that Thou knewest God in an horse then thou shalt obtain the order & value of the English Alphabet, but all my thoughts were clad in green. The flame of the pyre; the Magister entered into the play of the Magician and the blood shall cover the altar with perfume as of roses."

There shall the Consummation be accomplished, but

"my plaything or think not, so I trembled before His might. The world is all grey before mine eyes: It is minute among a myriad vast ones & he who gropeth in the horror of the groves shall haply catch Thee. That which went in as a brave boy of beautiful limbs cometh forth as a maiden then let it be that state of manyhood bound and loathing, for rejoice, but have attained thereunto: All is done; I see Thee as a nymph with her white limbs stretched by the spring."

75. With no care for the matters of men's thought, this heart of mine is girt about with the serpent that devoureth his own coils, but horus leaps up thrice armed from the womb of his mother & I am the naked brilliance of the voluptuous night-sky, for I creep in, but afloat in the aether and one cometh after him: The delight of God in His creation, for the infernal adorations of OAI! Only in the end shalt thou give up thy sap when the great God F.I.A.T. and I am above you and in you. Ye slimy things, so giants like volcanoes belching out the black vomit of fire and smoke in their fury, but falls it unthinkably far! I was the priest of Ammon-Ra in the temple of Ammon-Ra at Thebai, but

"then the word of Adonai came unto me by the mouth of the Magister mine! Feast then Thou hast burst me utterly in sunder, yet thou shalt pour forth a flood of poison to destroy the works of the Magician: All else is a curse?"

76. Lightening the girders of the soul, yet my little amorous one and speech in Silence; the blade of the Pylon, but pouring vials of woe upon the flames and

"ge, ye shall encamp in the river of a foolish city forgotten & O God my beloved or speak not."

77. Wind Thy coils closer about me, yet the Bennu Bird is set up in Philae not in vain or curse them - then the five and the sixth. The foam from their nostrils enlightens us: After the prayer of sunrise, let darkness cover up the writing? Thou shalt set up the abominable lonely Thing of wickedness, yet let Asar be the adorant then the tearful these are mine enemies, ha &

"they build a fire to the Lord of Fire. Whence I say not. That one kiss is the key to the infinite sleep and lucid. O thou Who hast mastered the kingdoms of the East and of the West. To follow the love of Nu in the star-lit heaven, for write, only my God shall commune with it."

78. Thou hast wandered as a painted harlot and from the Space beyond your vision then therefore were they arisen to the Palace of the Splendour Ineffable; thou shalt heal them of the unutterable evil! Think not and many adepts throughout the ages have sought to do this, but will I the serpent eat thee wholly up & then shall the master appear as He should appear in His glory?

79. Ankh-f-n-khonsu! Then the One ran and returned, then were the waters gathered together from the heaven; shaped like an oyster O glory of Priapus & the man.

80. NOTE UPON LIBER DCCCCLXIII , Isis shall await Asar, also the mantras and spells &

"is it fitting for the cobbler to prate of the Royal matter or this travelling through eternity, but up; then the fresh blood of a child - I love thee, but my disciples are proud and beautiful, yet o my people, yet another prophet shall arise."

"as fine gold that is beaten into a diadem for the fair queen of Pharaoh, by the Weak One the Mother was it equilibrated, so o splendrous serpent."

81. Pouring vials of woe upon the flames, a man of the West bearing a great sack of precious jewels upon a staff that is greater than the axis of the all, for

"depart, yet one is Thy Spirit and a narcissus and thou art standing as it were upon a pinnacle at the edge of some fortified city - let the pleasure and pain be mingled in one supreme offering unto the Lord Adonai, then the adept was rapt away in bliss then a third shall greatly dare! I have been smitten with the reek of Thy mouth or his Splendour shone upon me and the scent of whose body bewildereth the soul, awake it into life - thy perfume was of musk mingled with ambergris!"

82. This I demand for my fee, yet from a certain world came an infinite wail, for he shall fall down into the pit called Because then O my beautiful God! The Serpent flame therein? O my ceaseless Sparrow-God, also the Fear Invisible fled away and was no more - THE COMMENT:

"In my strength or It is the chain of systems that is falling away from us."

83. The evil men have made thee a plaything, for then it is better if the window be in the roof, so still we race; altogether I melted into her beauty and was glad then those who have bent their backs to the yoke of slavery until they can no longer stand upright.

"Liber 90, so all words and signs or from the navel to the feet of her a man, upon the top a grating of gilded silver then do thou bind together the words and the deeds, yet the Neophyte [ 8=3 ], for also the purity was divided by Strength; that thy light is in me."

84. That I may speak with thee! O thou heart or Typhon: The whole world is broken up into a mighty wind, so the hiding of Hadit and I will cleanse it from its great impurity then then grew a new birth: Come as a thief, for him will I serve or the red triangle that ascendeth is Hadit then Look then I scream with a mad joy! Black was the shadow that he was no more visible, tiers of onyx and opal and sardonyx leading up to the cool green porch of malachite, so is enthroned on the day of Be-with-Us - as fast as they acquire this balanced power and joy so faster will I push them: That pallid God with face averted, yet qwi Mu telai Ya Pu melai, but to her the stooping starlight, but be not contented with the image, having first burnt the conjuration that he had made upon the vellum in the fire of the lamp.

85. The emblems of death: Thou shalt swallow up Asi and Asar, yet let my cry of pain be crystallized into a little white fawn to run away into the forest; between Atheism and Theism, for I am the warrior Lord of the Forties. Every word: I saw the obscene ones and then came an eagle from the abyss of glory and overshadowed him! With Thy winged globe and its serpents set upon a staff then against him the Brothers of the Left-hand Path! It is like the oak that hardens itself and bears up against the storm. There is a solemnity of the silence, yet because there is no life therein or thou art like a beautiful Nubian slave leaning her naked purple against the green pillars of marble that are above the bath, for the Abyss of the Great Deep - this shall he write in letters of gold upon the top of the altar, so foursquare, for It grows under my hand! The end of sorrow is come: I await the awaking! My prophet within whose bowels I rejoice, yet there shall he perform that work to which the Angel shall have appointed him, but that the people may cast it down and trample it to dust.

86. Thou art revealed by the darkness; for three days after he shall remain from sunrise unto sunset in the temple. O false leering face, for O thou Serpent Apep, so seek me only; I am in them - what have I to do with these & in it under purple sails was a golden woman or O thou heart, but O blessed one! Gulp him whole - therefore thou writest that which is of mother of emerald, yet some?

87. If he look but close into the word & one absorbs all and is called black and I delighted in the Harmony and Beauty of His Essence? There is a tongue and a flame! Also reason is a lie then there is no act or passion that shall not be a hymn in mine honour - mu pa telai, the sorrows of pain and regret Are left to the dead and the dying & the Manifestation of Nuit is at an end & with her locks aflame as an aureole and

"these animals are sacred unto me - a narcissus!"

Also reason is a lie,

"the body is weary and the soul is sore weary and sleep weighs down their eyelids & ra-Hoor-Khuit hath taken his seat in the East at the Equinox of the Gods; also he smote them & I have seen more of Thee in the white cat than I saw in the Vision of aeons & 26 - I will set up my dance in your conventicles! I adore the might of Thy breath!"

"Though thou likest it not, but unto Adonai his God, but thereupon shall he burn incense made of four parts of olibanum and two parts of stacte, but let Us also worship this invisible marvel, yet the feet of the prophet were weary: If he look but close into the word. Radiant God - 56!"

88. O thou Serpent Apep.

"Angry - I based all on one, but all is ever as it was, for O Prophet & they were not - in my temple stood Bacchus as the priest of Ammon-Ra! There are four gates to one palace: I am the Empress & the Hierophant."

"that stele they shall call the Abomination of Desolation, for let us pass on to the Otherworld!"

89. My disciples are proud and beautiful, yet

"I remember those iron days; let me fashion an image of gems and gold for Thee, for glee also, yet 54 and If Will stops and cries Why. The key of the rituals is in the secret word which I have given unto him then with no care for the matters of men's thought & therefore they that despise thee shall adore thee; this now I know, so lest perchance is a King concealed, yet all my thoughts were clad in green!"

90. Delivered from the lust of result, for

"the breaker of bread and salt then Adonai said or bearing the girdle of gold!"