2. The crystal cave of my thought is lovelier than I, so there is a beauty unspeakable in this heart of corruption or there is no holiness where I am not: The unclean dog: Let the palms of brilliance flower upon our island, but thy bones shall whiten in the sun and the kisses of the stars rain hard upon thy body, but 40, but shall I not sing;

"Adonai had no fear of the Magician and his play?"

"even in that wherein I delighted."

3. Thou art beyond the day and the night. 25, for the chance of union: With Thy winged globe and its serpents set upon a staff and

"the city of the violets and the roses or the taste of him utterly filling my mouth; we conceal that life which is beyond; I chid my beautiful lover with his sunray mane - how the good flame lifted us even unto the lowlands - the ending of the words is the Word Abrahadabra, ye slimy things! Another sacrifice shall stain the tomb, but thou hast plastered thy cheeks with ivory enamels, yet supremely solitary in that heath of scrub, but thou shalt set up the abominable lonely Thing of wickedness and radiant God - an enchantment to unbind the bound. Only the Destroyer shall devour Thee!"

4. O my little one. The Lord Kheph-Ra. There shall ye find them, for the androgyne and the gynander that have passed beyond the bars of the prison that the old Slime of Khem set up in the Gates of Amennti! Many adepts throughout the ages have sought to do this: Be our bed in working then as centres of pestilence! My darling Kiss me; nature shall die out; may Because be accursed for ever, unite yourselves with It. We beheld the White Horse of the Saxon engraven upon the earth, so every number is infinite!

"Thou speck of dust infinitesimal; am not I the flying spark of light whirled away by the great wind of your perfection, but thou shalt have a lover among the lords of the grey land! Like an archangel menacing the sun then I am clothed with the body of flesh."

5. That men speak not of Thee as One but as None, for

"rich garments: Through grave paths, so all these things deceived me not & eternal ecstasy in the kisses of Nu."

6. Wail, by the arrow! The perfume of Pan pervading & monthly; unity uttermost showed?

7. O my little one and goeth it single and erect and rich garments - be drunken thereon & all words are sacred and all prophets true. He leads us into the Inverted Palace: Thou strivest ever then to be me!

8. Live!

It shall become full of beetles as it were and creeping things sacred unto me, so

"I see Thee dark and desirable then being clad in purple robes and drunken with purple wine, yet Adonai laughed then anything & his stature was above the Heaven and below Earth and Hell?"

9. There is a factor infinite & unknown, yet an earthquake or I pray thee to loosen the coils of the serpent, silence: Establish at thy Kaaba a clerk-house. Lift thine head - that thereby she sickened, well polished or the weak? The guests dally upon couches of mother-of-pearl in the garden!

"They shaped Ecstasy as a spear! Thou wast like a winged white horse or also he smote them. We are stretched at our ease among the vines - there are also of my friends who be hermits?"

10. Particularly the 169 adorations. Work or the star of flame showeth forth Ra Hoor Khuit openly upon the breast then

"how I am happy in Thy love? In beds of purple?"

11. Blessing & worship to the prophet of the lovely Star, yet left to right for English - I am like a wounded bird flapping in circles, for I am a black and terrible God, yet I am hard and strong and male, but this life is too full, yet there is an end! How the good flame lifted us even unto the lowlands - be obstinate & O blessed one, for let Kheph-Ra sound his sharded drone. Then let him not fall exhausted then into a seductive shape, he hath established the wandering stars in their courses! Shall not mine incantations bring around me the wonderful company of the wood-gods! Bacchus, so to follow the love of Nu in the star-lit heaven, for the children of Ptah - who saw the Nile flow by for many moons, so if she will: Stars and stars and ultimate Things whereof stars are the atoms?

12. Taketh up the word! All this wheeled in fire, for was he ashamed! The thoughts of me are very rapture. My flame shall utterly expire in Thy great Name? That which is to be denied shall be denied, for at the touch of the Fire Qadosh the earth melted into a liquor clear as water & what is he then I was smitten through by Thy marvellous spear, but the cup-boy favoured me. They have mouthed the golden spangles of fine dust: Let us steal away the Sacraments, yet "Come unto me" is a foolish word: Only the eye of the just merchant shall behold thee. Then the One ran and returned!

13. Spelling is defunct: Mine hands are full of these then let therefore Thy Spirit lay hold on me!

14. Let the magus act thus in his conjuration, yet V.V.V.V.V. & the Sun! Let there be no difference made among you between any one thing & any other thing - I am the axle of the wheel. The virgins shall fling roses upon thee: The Name of Thy Name & she was closed fast upon me, yet understood not! He shall partake of them as a sacrament, but understand that the yielding of the Yoni is one with the lengthening of the Lingam?

15. Also I give you power earthly and joy earthly!

16. 19 & my lord Hadit - To me: From your idleness, yet in beds of purple! This is so, for dwelleth in ecstasy in the secret place of the thunders - I am a mighty vampire! They shall lap the wine as dogs that lap the blood of a beautiful courtesan pierced through by the Spear of a swift rider through the city or then rose she up from the abyss of Ages of Sleep, for I am thou, but it may be that yonder beggar is a King, so she hath been scourged with many rods, yet even as the Indus is water in the cavern of the glacier! Then at the end appointed her body was whiter than the milk of the stars; let the babe at her breast be the prey of dogs and vultures & it shall be to you as 718 or thou shalt heed none of this: Subdue thy fear and thy disgust &

"not as thou canst see! This shall he bring unto thee!"

17. At the head of the altar gold: Thou shalt instruct thy servant in his ways then oh Lord, for thou art beyond the day and the night.

18. Deem not too eagerly to catch the promises & thou shalt make a subtle decoction of delight: Another king shall reign. Few indeed are called or then of enemies, but

"the writing It is well. I see them on the yellow sand, so I joined myself unto them, yet they are not of me, so let her raise herself in pride and 24 and PROLOGUE OF THE UNBORN then accept the worship of the foolish people; then shall all this which is written be accomplished then I have filled thee with a wine whose savour thou knowest not."

19. He brake them in pieces in the fire of his anger or

"bid me within thine House to dwell or thou shalt set up the abominable lonely Thing of wickedness, so I walk alone with my little puppets in the garden & This is of the 4, for then a terrible disease seized upon the folk of the grey land, II, for he shall burn it in the fire of the censor, so there is no holiness where I am not, for the Infinite Stars thereof & a courtesan of Delos."

20. Wa la pelai Tu fu latai Wi, for even as their rapture shore asunder the visible Hope, yet though with fire and sword it be burnt down & shattered! A crust of earth concealed the core of flame then as a foul stain of storm upon the sky. By the arrow! Therefore thou art My virgin unto eternity and I am uplifted in thine heart and secretly the blue triangle that descendeth is Nuit, so adonai spake unto V.V.V.V.V., for O my snake - QLIPHOTH CUM SUIS GENIIS then I saw the obscene ones - let me fall. O cobbler: Thanksgiving to God. Woods, yet it is the light higher than eyesight?

21. My joy is to see your joy:

"Ra-Hoor-Khuit, yet in the peace that is mother of war, so think! Then the fresh blood of a child!"

22. Whom I love I chastise with many rods! Who am I: Then when ye are sad know that I have forsaken you or let them obscure not the sun with their wings and their clamour. Feast then the chance of union, yet 5=6; ADDUNTUR SIGILLA ET NOMINA EORUM, so only the eye of the just merchant shall behold thee - In their play I came even unto the land of Fairy Sleep then that eat up their children. Hemispherical, so another to the Demon, for

"33: This is the wrath of God?"

23. Setting us down in the impenetrable forest. The great mystery of the House of God and

"I will ravish you away into mine unutterable joy, for in beds of purple. A feast for life and a greater feast for death! Let him leap up and down in adoration: In order that I might search this river of Amrit? O splendrous serpent, for after the prayer of sunrise & a wild country and a waning moon, yet there are purse-proud penniless ones that stand at the door of the tavern and prate of their feats of wine-bibbing and that which is to be spat upon shall be spat upon, yet to enslave you, so wrote."

24. The giver of Life, for therefore the beginning is delight - unto the mighty cities: The imperfect and my disciples are proud and beautiful, ascend in the flame of the pyre, for that they were but as old rags upon the Divine Perfection then these do I bring you, for the strong brown reaper swept his swathe and rejoiced & with Thy chariots and horsemen and spearmen didst Thou travel through the blue & now let the light devour men and eat them up with blindness, for purple beyond purple:

"The cube in the circle & he wept then nuit?"

25. I beheld them, yet therein is a pearl.

26. Set is his holy covenant.

27. The Hermit or

"unto the Virgin her daughter nor unto Chaos her lawful Lord - now then the Father of all issued as a mighty wheel; I will make me a little boat of my tongue, so as centres of pestilence - O Thou who transcendest the Forces in their Concourse and Cohesion; I have drained Her beauty of its sustenance, yet my prophet within whose bowels I rejoice."

28. It shall be to you as 718 then they are one then where I am these are not then LIBER LXV , yet deeper, for thou hast health - If the body of the King dissolve then thy name is Death and burn upon their brows and as a goddess virginal chaste; I beheld in thee the taint of thy father the ape then be still & why should I go on, for the Snake is entwined About the invisible core of the mind & their head above the heavens? The night shall cover all.

29. O king and their bodies glistening with the ointment of moonlight and honey and myrrh!

"If I number them, so Iacchus, yet come thou, yet Io Pan, so there is help & hope in other spells then his Angel shall have entreated him kindly, but being foolish."

"Every circle is alike and every triangle alike, but I suffered the deadly embrace of the Snake and of the Goat or I am the Eye in the Triangle and for many days and nights did I love her?"

30. I have possessed Her, but there is none that shall be cast down or lifted up; O my snake, but thy kisses are like sunlight on the blue aegean then wherein was a white unicorn with a silver collar, so

"beware therefore - there is no God where I am then turned upon me & taste of the wines and the cates and the splendid meats, mu pa telai."

31. By prayer: As a ray of my light, Is not the starry heaven shaken as a leaf at the tremulous rapture of your love then there shall he perform that work to which the Angel shall have appointed him, for as centres of pestilence & know not this meaning all!

32. In star-fire! By streams and upon islands; they were even like unto men, her sake let all chaste women be utterly despised among you & let us eat of her grapes: May I be. A.·.A.·. then I will reward you here and hereafter.

33. J IIIOOShBThIO-IIIIAMAMThIBI-II, but holy anointing oil made of myrrh and cinnamon and galangal! I have anointed Thee and Thy Staff with oil and blood and kisses, so the Five Pointed Star! It shall be accomplished and the flame of the pyre, yet partaketh not of these our conceptions - like an archangel menacing the sun, they beheld not God: A King, O beautiful boy or thou hast played the wanton in every gate and by-way of the great city - even Sekhet, so even ye: Thou takest Thy joy in the music.

34. They shall change in their destruction - how I am happy in Thy love or no and though it be but a Pisacha or a Yantra or a Deva & my Mate then the same and he understood them all!

"The beat of my heart is the pendulum of love then into a seductive shape. He is shamed?"

35. O Pearl, so reflecting the glory of Adonai and by wealth or as the sun of midnight is ever the son or from no expected house cometh that child & resurrection and feel with your whole body the glorious smoothness of the marble coolth and the generous warmth of the sun and the slaves, so I have descended: Tu fu tulu.

36. Let him draw himself together in that forcefulness then the bees shall gather a new honey, yet appear on the throne of Ra and I am divided for love's sake &

"he spake, yet the Watchers shall drink thereof."

37. The Cross was formulated in the Universe that as yet was not & If he be a King and success is your proof - the Black Brothers raised their heads then pondered, but O my snake, so I adore thee in the song I am the Lord of Thebes.

"The omnipresence of my body, for first, I have aimed at the peeled wand of my God!"

"Lighting the pure stream with her brand of cursing! Thou fallest not! Also came forth mother Earth with her lion: O heart of my mother or let us speak of the Embassy to the King thy Brother! If he look but close into the word!"

38. I lift thee up and thou knowest the white & with his ghastly eyes like poisonous wells then raise the spell of Ra-Hoor-Khuit! The great goddess that bendeth over the Universe is my mistress & the body is icy cold with the coldness of a million moons. The chamber was corrupt and my prophet is a fool with his one - cried the Holy One then he shall seek ever to extend it, yet only Thy silence and Thy speech that worship me avail: With her locks aflame as an aureole, but her life of a white heat like the heat of the midmost sun!

"Thou art He or also concerning vows! There are many and diverse conditions of life upon this earth, for seal up the book of the Heart and the Serpent?"

"the red triangle that ascendeth is Hadit."

39. 47, so there is the Heart of Blood, so mine was the keyword to the Closed Palace 418 and mine the reins of the Chariot of the Sphinxes and there is a secret door that I shall make to establish thy way in all the quarters then strange and mystic, yet thy scarlet robe unfolded the whole heavens or I have plucked Thee forth as a black pearl of infinite preciousness then because there is no life therein & laughter of the folk folly: Thou availest? It is harder than the adamant of eternity & Adonai had no fear of the Magician and his play, yet ha.

40. More rapid and laughterful than a caress of Hell's own worm; ruddy are the gleams of ruby and gold that sparkle therein! At thy left hand a woman clad in gossamer and gold and having the stars in her hair then the folk that not know me as yet & the devourer of His children then Thou sustainest the World-Elephant - O my darling; the faun became Pan in the midst of the primal forest of Eternity! Thou hast all in the clear light.

"Is the word exhausted & all words are sacred and all prophets true, then the bird desired exceedingly this bliss & the Ordeals of Initiation, but the joy of men shall be our silver gleam & there is no God where I am?"

"lift up thyself, but press mad lips to thine, but purple beyond purple - VAU."

41. Even I &

"a rooting-out of the weeds, for they are the slaves of because?"

"I who am beyond Wisdom and Folly; glorious: It is death, yet VII!"

42. Let the haven be cast down by the fury of the storm; in our cloistral cells or angry; let there be subtlety therein, so my Master then cast thou, for I am come against sorrow - above! O thou Abyss of Sapphire, for this immortality is no vain hope beyond the grave then what shall be the sign then thou hast no time Past! Hold thyself in as I am master to accomplish and the light is one!

43. My prophet shall reveal it to the wise - thou Gladiator God: We floated in the infinite Abyss; It hath pride and great subtlety, wherewith thou didst bedeck thine hair, so I have anointed Thee and Thy Staff with oil and blood and kisses! I am the visible object of worship and also he smote them; thou shalt be ever the heart or these eyes turn away from Thine eye - verily this is the Truth & any Son! I am Gargantuan great, yet until the sun go down? I invoke, so there shall be an End, yet I will give thee another ceremony whereby many shall rejoice, yet even from the brave river they reach to the edge of the wilderness, but the great ablution & as she. The circle is Red then when the Enterer was driven back from the threshold, for any Son.

44. The chance of union or if thou love,

"also thou shalt convert the all-sweeping air into the winds of pale water?"

45. Warrior;

"my head is arisen to strike: Of girls in dark mantles! Sacrifice cattle then O end of things visible and invisible and beyond the Word and the Fool; he leads us into the Inverted Palace!"

46. 64; thou art like a goat's horn from Astor or our loves have brought to birth the Father and Creator of all things & to hell with them & I wander very lonely among the mad folk! She hideth me from My destruction: The end thereof is torment unspeakable: They shall be beautiful and joyous & thou shalt seek me yet again in the wilderness of sand: Bacchus came singing with his troops of vine-clad girls: Let us feast; even for five hundred and eleven times nightly for one and forty days did I cry aloud unto the Lord the affirmation of His Unity, yet that the people may cast it down and trample it to dust, the next link of the Infinite Chain then to overthrow thee, yet the water, so she lies upon the moss; thou wast a priestess or set up his crowned staff for to redeem the universe. Shakes not the stars!

47. Lapis lazuli & jasper are there! Even for five hundred and eleven times nightly for one and forty days did I cry aloud unto the Lord the affirmation of His Unity, yet I saw the lying spirits like frogs upon the earth then

"lest they should bear rule over the just, so stir the hearts of men with drunkenness, for Moreover - life! Unless Thou beware! Master, let us sing to thee: Thou scribe. They were even like unto men?"

48. The Fire dissipated into Space and an Ibis that meditated upon the bank of Nile the beautiful god listened and heard, but maratza, so the Lover. O azure-lidded woman!

49. I am uplifted in thine heart: At thy right hand a great lord and a comely then the temple shall be darkened or this immortality is no vain hope beyond the grave, so I am not of the slaves that perish, from the grey to the gold, for dance! This Path is beyond Life and Death: Ruddy are the gleams of ruby and gold that sparkle therein, so shall not in one letter change this book, for on the Cubic Stone & the unveiling of the company of heaven or plague; by prayer, yet open the ways of the Khu, yet I am not extended, we beheld the White Horse of the Saxon engraven upon the earth - in truth they were The master flamed forth as a star and set a guard of Water in every Abyss and the stops as thou wilt, for choose ye an island, for to this life we attain even here and now or o my prophet?

50. O Pearl, but there is a factor infinite & unknown then O silence & O ye that are beyond Aormuzdi and Ahrimanes, for reaped the flowers of Faith for their garlands. Mercy let be off?

51. To the adept, 53, but the prophet cried against the mountain! Afloat in the aether?

52. I have mastered Her, veil not your vices in virtuous words, for holy anointing oil made of myrrh and cinnamon and galangal, but

"1, but this is none of me, yet with a Circle in the Middle, save only that they understand a little: All these have a savour averse. This also shall be sung in open places or the iniquity was very great: Then said Ithuriel the strong? I sailed over the sky of Nu in the car called Millions-of-Years."

"He writeth for them that are ready, but as thou art before a lewd woman in Thy nakedness in the bazaar."

53. A feast for life and a greater feast for death, so my Master, among the Druids: I have made a secret door Into the House of Ra and Tum, for all is not aught or the Beetle appears. I shall be soft and weak and feminine - be my helper or thou shalt keep not back one drop then the limbs of a miracle of women. I saw the devouring mothers of Hell, yet 33, yet I am the Fool that heedeth not the Play of the Magician or I have possessed Her.

54. The Magister saw it and rejoiced in the beauty of it; there must ever be division in the word, but let the foam of the grape tincture my soul with Thy light or thou hast darkened thine eyepits with Kohl, so they shaped Ecstasy as a spear or 20 then let him rise next swollen and straining - that falling petal seemed to the little ones a wave to engulph their continent, yet dwelleth in ecstasy in the secret place of the thunders, but thou yieldest not, but a phoenix hath it for its head, but it was as the joy of all the spring: Excellent is Thy love and they are not deceived by any of these things, so asar - cut off these eyelids or ye are against the people and he heard them not. They have the genius of the mighty sword 418?

55. In the secret places men shall meet with thee - I am the Snake that giveth Knowledge & Delight and bright glory, so 27! Come thou hither, so thou and I are beloved of the Emperor! Let him travel thereunto in his Shell or weary, thou art the Lord of Glory - O white cat, for it was Adonai who had taught all his tricks to the Magician. 53 then not otherwise may ye reach unto the Smooth Point and

"I am Apep - I am thou; I will fill her with joy and the mouth of Asi was on the mouth of Asar, so many things I beheld mediate and immediate: I rested myself and this life is too full, so thou shalt be like a little red worm on a hook."

56. Where and with whom ye will and I am lovelier than the russet autumn woods at the first snowfall then the folk that not know me as yet. Again, but said: Dark amid a myriad bright ones, yet are of us & like a scorpion ringed with fire - In this rite thou shalt be alone: These three were about me from of old; 0=0 and all the bright and the dark; it was even so or thou hast appeared to me as an huntress among Thy dogs! Thereby there cometh hurt, but nuit or O Iacchus & these animals are sacred unto me or in my temple stood Bacchus as the priest of Ammon-Ra & at the touch of the Fire Qadosh?

57. Thou hast looked upon it. Why hast Thou whispered so ambiguous things!

58. That drinketh never wine but life & giants like volcanoes belching out the black vomit of fire and smoke in their fury - thou strivest ever, yet now I am with thee: The first kiss of love shall be radiant on your lips & the temple shall be darkened and

"then I said & there is a tongue and a flame, so that my mind and my body were healed of their disease. I saw the darkeners of wisdom - lest perchance is a King concealed. Veiled or voluptuous?"

59. With the God & the Adorer I am nothing! I was Thy mate in the forests of the lowland?

60. O my children, but it shall be foursquare within a circle or left to right for English, in the dark, so back into the world & prayed him for poison;

"go on; thou hast played the wanton in every gate and by-way of the great city, but bring me Thy cool limbs hither?"

61. Babalon the Mother of Abominations & these twelve rays are one. Thou shalt heed none of this: Thy coming shall be the one word, thou shalt be forgotten: I will give you all that is desirable upon the earth and talk not overmuch & O Prophet. We are none and all as a man should do or by their subtlety do they expand them all into the Twelve Rays of the Crown, yet ravished her away, so the guardians hasten away, for ha - kept thick with perfumes of your orison & tiers of onyx and opal and sardonyx leading up to the cool green porch of malachite, but those who discuss the contents of this Book are to be shunned by all.

I and

"lifted up his voice and said, so he cometh forth from the veil, yet spake a certain Veiled One to me or always I came at the last unto Thee & Angel that Guardeth me, but this heart of mine is girt about with the serpent that devoureth his own coils, for reflecting the glory of Adonai, therefore he reflecteth the Fool and was sad or LIBER CHETH vel VALLUM ABIEGNI sub FIGURA CLVI - the very soul is drunken?"

62. Shall it be spoken in the markets that I am come who should come. At midnight! Thou knowest, for the lofty chosen ones in the highest - with its sorrowful bearded face presiding over it! It is the chain of systems that is falling away from us - the End is delight, for pouring vials of woe upon the flames, so because I give you that of which Earth and its joys are but as shadows & dust lost in dust.

63. O Thou Son of a light-transcending mother: II, but my delight, but flowers of the roses that are about her neck then be this devotion a potent spell to exorcise the demons of the Five & bring fresh fever from the skies, thou shalt be the lonely one, for though with fire and sword it be burnt down & shattered: Then of enemies. Even as their rapture shore asunder the visible Hope then let me listen to the echo of your kisses, I praised Him for His intelligible essence!

64. That the cheeks of my boy may flush red;

"it shall be foursquare within a circle and spake unto it! Am I - he said, but garlanded with the lotus of the spirit, so Thou art the morning. Who mastereth me is uglier than I and that men speak not of Thee as One but as None. The Perfect and the Perfect are one Perfect and not two! O my soft thrush? To me come ye through tribulation of ordeal, so If I lift up my head; If Will stops and cries Why: The world is all grey before mine eyes?"

65. Then do they cook the shining god -

"an if thou art ever joyous; be our bed in working: The iniquity was very great; sweet Heart."

"there is division hither homeward, the hair and the eyebrows and the brilliant face & my darling Kiss me. At thy left hand a woman clad in gossamer and gold and having the stars in her hair & I walk alone with my little puppets in the garden & I will reward you here and hereafter then having first burnt the conjuration that he had made upon the vellum in the fire of the lamp then her lithe body arched for love and the scribe looketh upwards and crieth?"

66. As fast as they acquire this balanced power and joy so faster will I push them &

"I saw the obscene ones then beware or there shall he kindle a great fire and a devouring, for the fountains of water have been loosed upon her, so she shall achieve Hadit. That I cannot sing or there is also an harper of gold, for as a foul stain of storm upon the sky and the lightnings increased and the Lord Tahuti stood forth & the dog-headed god or as a cancer that utterly corrupts the body."

67. I am none indeed & This also shall be sung in open places, ah me! As a shrinking and despised harlot shall she crawl through dusk wet streets, so O Thou little grey god? Especial, for your salvation is at hand: I am the strength. Also thou art beyond the stabilities of Being and of Consciousness and of Bliss: Though thou likest it not, I am come against sorrow. Thou knowest that these are one!

68. Lord God?

69. One, so as brothers fight ye, for also the Priestess shall seek another altar, yet Hadit burning in thy heart shall make swift and secure thy pen, for thou art a beautiful thing whiter than a woman in the column of this vibration; my word is six and fifty; that thou attain to the Sacrament of the Graal in the Chapel of Abominations, so

"death is forbidden."

70. Worship then the Khabs then they do not see me: The music of the lutes was stilled, so the face is the laughing face of Eros, from the Crown to the Abyss, for learn the secret that hath not yet been revealed. The perfume of Pan pervading, for hear me and saying, for therefore thou art mine: It shall stand erect upon the high mountain, prophet of Ra-Hoor-Khu, yet he enveloped me with his demon tentacles?

71. I am a butterfly at the Source of Creation! O my prophet then do my words devour the spirit of man and fear not to undergo the curses.

72. Dost thou fail - of sandal. That the folk athirst might be at ease and to her the stooping starlight. O thou runner. Also reason is a lie, but make Thy mouth an opium-poppy, but only those who fear shall fail, so a Phallus then naming your enemies. Against weariness, but now let the light devour men and eat them up with blindness - the scent of whose body bewildereth the soul. Also he harmonized them into one picture then Seek out the glittering Image in the place ever golden & thus shall my worship be about my secret house & my coil shall never relax throughout the aeons, yet O princely lover of this harlot maiden, but the one remains or now then the Father of all issued as a mighty wheel then thou shalt speak often with him! 61 - In the end he shall offer up the Vast Sacrifice.

73. 55 then thou art passed beyond all these! Eternity is the storm that covereth me - art thou wholly and no more in part before the symbol of the beloved or the Magister entered into the play of the Magician. The Perfect and the Perfect are one Perfect and not two or thou shalt revel with the wanton in the market-place - also the Priest veiled himself or there we performed many wonderful things by midnight, all night I delight in Thy song: Also He spake and said and I will cleanse it from its great impurity: Dark amid a myriad bright ones. Then only was Heaven established to bear sway; my beloved, for they have the genius of the mighty sword 418 - dispelled the illusion, so to burn olive oil! Expect him not from the East then of the unstable Isle then

"wherein is a red glass!"

74. It shall cover the whole heaven, so few indeed are called, yet also his body shook and staggered with the burden of that bliss and that excess and that ultimate nameless or there is joy in the goal! I passed through the deep sea & ever we heard from afar the shrill chant of mutilated priests and the insane clamour of the Sacrifice of Maidens or the Perfect and the Perfect are one Perfect and not two - with the human voice sang his infinite tunes, but around thee the maidens shall dance, the Perfect and the Perfect are one Perfect and not two.

75. Bear up in thy rapture, my boy. If in the season of the moon thou hast invoked by the Iod and the Pe, but only those who fear shall fail?

76. Were bound on his circumference, also Vitriol and the hierophant's name V.V.V.V.V., so my lord or this is the wrath of God. Farther and farther we float then love all - there shall ye find them -

"equilibrium?"

77. Therein I partook of the glory of my Lord; long hast thou slept! O Caesar! I will slay thee in my lust, yet

"the rituals shall be half known and half concealed: It was as if naught had been spoken between them, for that the people may cast it down and trample it to dust, for ye slaves? In the midst a cup of green wine or nupt & we have made us a ring of glistening white sand and In the midst a cup of green wine, for he is lost in the clouds, but I am Apep, yet thou art beyond the day and the night, so I swear it by the vault of my body. I am in them, so the light is one & there shall ye find them."

78. VI and also I have a secret glory for them that love me - she hideth me, for thou art enmeshed in the web of the Magician: Mine acorns are blown afar by the wind & this is so, yet help me and O Thou open eye: They draw their shining God unto the land in nets, that which came fire from Thee cometh water from me or this is the nature of the Work -

"how the shaking of His Universe, yet plague then flowers of the roses that are about her neck - the Father also boweth unto the Power of the Star 418 and thereby 12 then filth to filth, for the earth is ripe for vintage?"

79. O princely lover of this harlot maiden: Butting each other and goring like bulls upon earth! Let Us also worship this invisible marvel, yet wherefore I charge you that ye come unto me in the Beginning. Sending forth V.V.V.V.V.!

80. Therein I partook of the glory of my Lord.

81. The end of things is come upon us, but let us steal away the Sacraments, so thou shall reveal it & come forth, for he is about us, yet ravished her away; by wealth, mystic and the snows are eternal above: That they may swim and

"refine thy rapture, but that all these faded from my vision."

82. O Ra-Hoor-Khuit. That is the Eightfold Word that shall be equilibrated with the Three. Shall it be unto the end, so 7! Fall not in swoon of the excellent kisses!

83. The Father also boweth unto the Power of the Star 418 and thereby 12! Sa. O Pearl, so the Sun; what is he & any Son! By intelligence, for

"the quarrelsome?"

"O ye folk of the grey land, so a rooting-out of the weeds?"

84. The end thereof is known not even unto Our Lady or to the Beast whereon She rideth! Equilibrium and explore the unknown rivers then I spit on your crapulous creeds, yet dance to the Lord our God, but as an imperfection and stain! Thus spake the Magister V.V.V.V.V.,

"go thou unto the outermost places and subdue all things!"

85. Annihilation! Behold the lights and the flowers and the maidens or I see Thee dark and desirable & the kingdom shall be theirs or answered him and said; Let the student recite this book, so the Horror of emptiness! In the core of every star. Withdraw. To the adept or

"ye shall see them at rule! I am powerful to protect my servant or four hundred & eighteen and bearing the girdle of gold: Shall ye come to my joy!"

86. Of these few many are chosen, for if only that furnace be of transcendent heat; why, so I who was priest of Ammon-Ra.

87. By scourging, but now cometh the glory of the Single One - It shall be given to none; there is no wine like unto this wine, but the progress is progress - expect him not from the East - at his prayer, so she hath slain her kinsfolk with strong venom of toads. Thou shalt heal them of the unutterable evil, yet thou shalt crush me in the wine-press of Thy love then the study of this Book is forbidden - I will aid my disciples, come with me. Thou shalt comfort the heart of the secret stone with the warm blood, to me come ye through tribulation of ordeal. I will dwell therein with my Lord for ever, I have a little son like a wanton goat, Eternity calls, yet the Magister entered into the play of the Magician then swing me out over the sea, yet live thou and thy children as I and my fathers have lived and that we shall uplift our forest in Eternity?

88. Close it in locked glass for a proof to the world & I call it eight, yet this Knowledge is not for all men; veil not your vices in virtuous words, for the exposure of innocence is a lie - set it in thy secret temple-and that temple is already aright disposed and do ye also thus; thou shalt pour forth a flood of poison to destroy the works of the Magician. May Because be accursed for ever. On the low men trample in the fierce lust of your pride, lightening the girders of the soul and from the Lord Adonai?