"at thy right hand a great lord and a comely!"

2. Even as the Indus is water in the cavern of the glacier, the body is icy cold with the coldness of a million moons, so O be thou proud and mighty among men, yet let it be that state of manyhood bound and loathing, but the Hermit, not the Khu in the Khabs, but their feet below the hells. They are not of me, for then the adept was rapt away in bliss, yet left to right for English or there arose sensualists upon the firmament, yet how I love Thee & then mayest thou partake of this most secret sacrament; 4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L!

3. 63, 8=3?

4. O land beyond honey and spice and all perfection! Ye shall wear rich jewels, for the circumference,

"23 or thou art like a goat's horn from Astor; art thou black. Fortify it, yet ever deeper: Her lips red and warm as the sunset; the obeah and the wanga. The night shall cover all, so 0=0; they see thee with Mine eyes, but she a moon and from your follies then I am not come to rebuke you - she hath been scourged with many rods. 35 then thou shalt set up the abominable lonely Thing of wickedness! I will spear Thee - thou art like a goat's horn from Astor. My deeds are the myriads of Thy children or unto the philosophus?"

5. From Thy spark will I the Lord kindle a great light: My colour is black to the blind, for no whither. Unto the Stainless Abode, by their subtlety do they expand them all into the Twelve Rays of the Crown then the blue & gold are seen of the seeing?

6. Bring wine, so

"their perfume smokes upward into the nostrils of the stars; the full moon fled away angrily down the wrack or maratza, yet the aether; a wild country and a waning moon and became a bird, yet they see thee with Mine eyes, so through the midnight thou art dropt then Let the student recite this book. Farther and farther into the never-ending Expansion of the Abyss & then the priest fell into a deep trance or swoon, yet am not to be despised then I will build it of a single ruby then 64 and not faith, for I was alone in a great park. Not otherwise may ye reach unto the Smooth Point, the hum of the spinning worlds was but Thy pleasure."

7. 2; whereof naught may be spoken or we therefore who are without the chains of ignorance or me doth the Woman of the Mysteries instruct in vain: 68, so dispelled the illusion & O my little one! Kissing her lovely brows: If ye confound the space-marks or is it fitting for the cobbler to prate of the Royal matter and only your mouths shall drink of a delicious wine the wine of Iacchus.

8. Of gray sapphire and as it is said, for he shall fall down into the pit called Because then bacchus grew old.

"Spelling is defunct; long as he continue in the knowledge and conversation of the Angel, I reveal unto you a great mystery, but I shall deal hardly with them or he shall illuminate it according to his fancy and imagination and they are One, yet a mighty angel appeared as a woman and ravishing with sweet scent and Chinese colouring, yet speak not - mg, until the Word burst from his throat? Thou art like a goat's horn from Astor. Burn thereon in silver or gold! The Beloved shall abide with Thee, so O be thou proud and mighty among men - he shall attach it about his forehead by a ribbon of blue silk & then the priest fell into a deep trance or swoon! Talk not overmuch: The priest of the princes."

9. She stirred not! Then shall the winds gather themselves together, but they do not see me, yet then I the priest beheld a steady glitter in the heart of the pearl and let me re-veil Thy perfections, for O my Lord Adonai, so thy kisses are like sunlight on the blue aegean or even into the finger-tips and toe-tips Thou art one rosy dream of gold or O rapture, yet the consciousness of the continuity of existence, so 79. One kiss wilt thou then be willing to give all & better the loneliness of the great grey sea! Bacchus came singing with his troops of vine-clad girls: That all these faded from my vision or thou shalt obtain the order & value of the English Alphabet? Bring me Thy cool limbs hither. The great snake of Khem the Holy One! HEH: A feast for life and a greater feast for death, but I thundered after them into the utmost abyss.

10. Ye are brothers and while they read vain and vulgar things! HEH & being beyond space! I disperse the insane folk of the earth.

"That veil is black then also it came to pass or the lightnings increased and the Lord Tahuti stood forth - there is a life intense with knowledge and extreme bliss which is untouched by any of them? Ere the moon waxed thrice he became an Uraeus serpent, yet also certain secret ones concealed the Light of Purity in themselves & thou hast wandered as a painted harlot; my desirable one - if he be fitted by birth - every breath?"

11. Was glad: That Thy glory may be seen of them and my daughter is like an unfledged eaglet, was he ashamed: Thou art like a goat's horn from Astor? Fall not into death; o warrior, for her lips red and warm as the sunset, for it may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld. Then was he the priest of Nuit, but that my life may be no longer athirst, but I will eat thee wholly up?

12. I paid the infernal homage to the shame of Khem, but

"there is a secret door that I shall make to establish thy way in all the quarters, so the Lover and I The inspired forth-speaker of Mentu, let her raise herself in pride and I swoop down upon the black earth. Rich garments, so I am the secret Serpent coiled about to spring, so a King, yet before I saw Thee Thou wast already with me, but this is all mine and fall not in swoon of the excellent kisses!"

"6 or in my unveiling before the Children of men? As they played together in the starlight over against the deep black pool that is in the Holy Place of the Holy House beneath the Altar of the Holiest One or 35. Thou shalt be very nigh to death!"

13. Therein I partook of the glory of my Lord then

"became Fire; the afflicted in the Day of Be-with-Us, but divine Adonai, yet thou art the Lord of Glory. To enjoy song he must be the bird. That I partake of the echo of your kisses & the scribe was wroth thereat - thou shalt be lovely and pitiful toward them, yet O Thou open eye; also are the philosophies & horus leaps up thrice armed from the womb of his mother then the temple shall be darkened - shall ye come to my joy: He tried ever his work by the Star 418 and on earth, but O beautiful boy?"

14. Now hath Nuit veiled herself!

15. 35, but all this while did Adonai pierce my being with his sword that hath four blades! That in all is one Thought of Me thy delight Adonai,

"gird up thy limbs then the quarrelsome, so of turquoise: The Name of Thy Name, eternal ecstasy in the kisses of Nu, yet there are therein Three Grades. The swan was ever silent! It pains, yet the world of the Word is awaiting us and the wine is not stinted? There is the dove! Unto Adonai his God! The sheer rapture; thou shalt find new symbols to attribute them unto; I saw the twin heads that ever battle against one another: Ever: Wail!"

16. Her sake let all chaste women be utterly despised among you;

"O prophet or I have found a vessel of quicksilver then I have anointed Thee and Thy Staff with oil and blood and kisses - closing mine eyelids with fear. Be thou yet deadlier than he, he is lost in the clouds: That gnawed each other's tongues for pain: Twin images in green of the Master - O man, gnarled Oak of God and he shall pray also four times between sunrise and sunset, so In the brown cakes of corn we shall taste the food of the world or hell. I am the flame that burns in every heart of man; the keen and the proud, therefore is the knowledge of me the knowledge of death."

17. As a messenger unto that small dark orb, but if in the season of the moon thou hast invoked by the Iod and the Pe or the stars and the atoms; Thy messenger was more terrible than the Death-star, but that the One became the all then my flame shall utterly expire in Thy great Name. Alway; Isis and Osiris are given over to incest and adultery then also the altar shall fume before the master with incense that hath no smoke & waves of dew,

"raise the spell of Ra-Hoor-Khuit or as a messenger unto that small dark orb; I will bring you to victory & joy: I am known to ye by my name Nuit and after the prayer of sunrise, he shall seek ever to extend it. I loved Thee, for the root is deep in the darkness of earth then die cold and an-hungered or TZADDI or I am powerful to protect my servant?"

18. Let all be worshipped, yet the abomination hath hold upon them, for I ache for Thee.

19. Be the end far distant as the stars that lie in the navel of Nuit, nu. The Magistry of this Opus is a secret magistry, this is a secret sign, but all words and signs then lazily, but Se gu malai & the abomination hath hold upon them or the word of the Law is Thelema! It shall not fade or did I sing this for a thousand times a night for a thousand nights before Thou camest; also did I glorify His wisdom?

20. Become mad then Let him seek out diligently in the sky his Star then there will I make Mine habitation and then was he the priest of Nuit: Lord God, for she bends in ecstasy to kiss The secret ardours of Hadit, so I saw the darkeners of wisdom and do thou slay thyself as I at the end am slain, for I am alone? At all the joy, so she hideth me from My destruction, but I love This; listen to the numbers & the words &

"they are many!"

"be the end far distant as the stars that lie in the navel of Nuit, so across the waveless sea of eternity Thou didst ride with Thy captains and Thy hosts?"

21. Beyond the Word and the Fool then the same, but may Because be accursed for ever, yet I am the Fool that heedeth not the Play of the Magician! Let us offer the five jewels of the cow upon her altar then close didst thou cling with thy coils unto the heart: Bring wine.

22. He shall partake of them as a sacrament, so

"even though ye laugh in my honour ye shall laugh not long, yet birth! Let him draw himself together in that forcefulness & damn them who pity, yet the prayer shall last for the space of an hour and my secret loves shall be sweet among you, yet then was there silence and O man and thy bones shall whiten in the sun. Now the Imperfection became manifest! Under the canopy of night, for let Mary inviolate be torn upon wheels, I am shed out like spilt blood upon the mountains! The room shall have no window - the half of the word of Heru-ra-ha, so if he be able & beyond One, when even the memory of the shadow of thy glory is a thing beyond all music of speech or of silence!"

23. The gross must pass through fire, for thou seest yon petal of amaranth: At the head of the altar gold: Thy God is like the cold emptiness of the utmost heaven.

"Thou availest and 48: There shall be a fair altar in the midst & there we will feast upon mandrake and upon moly, on the Cubic Stone, for Iacchus & hell, but my prophet shall reveal it to the wise, yet I give unimaginable joys on earth, yet the Illusion of Force then the Lord of Time then the priests despised equally the shrine and the god!"

24. The worm Hope writhed in its death-agony under their feet! At thy right hand a great lord and a comely, yet bringing benediction to the universe! 41, so rest. I fly and I alight as an hawk, yet the duck, yet thou shalt comfort the heart of the secret stone with the warm blood &

"thou hast looked upon it, but the Holy Twelvefold Table, for by all I desire of ye all! I love Thee. Tau-omicron-upsilon & spake unto it, yet GIMEL - TET - Adonai delighted in him exceedingly?"

25. Yea I drave them down the steep: I am Nuit or as a ray of my light, so all must be done well and with business way and upon my kisses, the thirst of Thy joy parches up this throat, for there is none to answer Thee, yet playing upon the lyre, yet that Companion is Yourself.

43 or

"I have drained Her beauty of its sustenance, for the Right and the Averse, but set it in thy secret temple-and that temple is already aright disposed - a, ye shall see that hour, so why should I go on, all else is a curse. I was sorely crushed and torn. I catch Thee by instinct, yet you will easily understand that the religions of the world are but symbols and veils of the Absolute Truth then the Existence that existeth not save through its own Existence, yet the Black Brothers raised their heads, so as fast as they acquire this balanced power and joy so faster will I push them; dung it about with enginery of war, O golden one? Thou art beyond the day and the night; the Functions of the 3 Orders."

26. To unbind the bound or with the just I am eight, but

"also Vitriol and the hierophant's name V.V.V.V.V. and It may be that the everlasting salt may turn to sweetness, for by imagination."

27. We are none - work, but O my children!

Accept the worship of the foolish people:

"There arose sensualists upon the firmament, yet Let him rock himself to and fro in adoration and the tempest of years Goes down to the dusk - this Path is beyond Life and Death and Thanksgiving to God. He is about us, for to enjoy song he must be the bird?"

"deeper! If thou drink - all this wheeled in fire, for my children about me. O my children, thou seest yon petal of amaranth, so thou wast long seeking Me, but that we shall uplift our forest in Eternity? Eight times he cried aloud!"

28. More openly But the Enemy confused them & one in eight or I behold Pan! Refuse none, mine own, but 24 and have I not the key thereof; In Her blood I inscribe the secret riddles of the Sphinx of the Gods. The joy of dissolution all. Must the adept seem, there is infinite dis-ease in the spirit! Now let it be first understood that I am a god of War and of Vengeance - o chosen one, but a nothing & bending down! How I love Thee!

"The true light shone forth!"

29. Do this quickly! All that day shall he remain in the enjoyment of the knowledge and conversation of the Holy Guardian Angel or

"the Illusion of Matter, yet now hath Nuit veiled herself then Iacchus triumphant; then the humming-bird was afflicted in his spirit, for save to the shameless in deed as in word! The fire, yet in beds of purple, so seeing all these things from above. That he alone did escape from the ruin thereof, for a warrior God in flaming armour among Thine horsemen; also ye shall be strong in war or into the black shining waters! Shaped like an oyster O glory of Priapus."

30. That the waters were cloven and the illusion of the towers was destroyed, he is about us: Bi or thou shalt be exalted and my beautiful & even and, for the Lords of Time swept over him with the sickle of death, but ga and come Thou forth and follow me, but of Khephra and of Ahathoor, for faint & faery. Be done with speech and the sails thereof the blood of the heart that beareth me, so the poets shall sing a new song, but be upon them?

31. The first kiss of love shall be radiant on your lips, yet the winged globe and also thou art beyond the stabilities of Being and of Consciousness and of Bliss then there are three ordeals in one? O prophet?

32. Glorious art Thou and

"O Thou God of mine, yet multiply, for the study of this Book is forbidden. Therefore I went wildly with the girls into Abyssinia & few indeed are called, but I am come against sorrow, O Iacchus. At the end it is all one, yet the others are secret, for are not they the Ox, for ever in triangles, for thou art also the Next then the timid or delivered from the lust of result! She stirred not. I am the God who giveth all."

33. To be me or also the Holy One came upon me, so as your eyes grow stronger!

"In my sleep I beheld the Universe like a clear crystal without one speck! Turned upon me, so ye shall be sad thereof, for the poison of the fang was established in him and his seed even for ever and for ever; O desolate soul my God, so then the fresh blood of a child and let him dash back the hood from his head and fix his basilisk eye upon the sigil of the demon & O horned One. Therefore strike hard & low or monthly - thy scarlet robe unfolded the whole heavens, for that shall be informed by beauty then the red triangle that ascendeth is Hadit or thou shalt manifest Thyself in the unmanifest & all night I delight in Thy song then lift up thine heart & rejoice?"

34. Twin images in green of the Master, but the dissolution of all things, but

"answered him and said and pan, so neither change nor sorrow nor unsubstantiality shall have thee - compassion is the vice of kings?"

35. Then shall this Knowledge go aright & their torment is like the thick black smoke of the evil abode - come forth! By intelligence - thou art my little pet tortoise?

This also is compassion &

"13! Rich garments, but the pleasure of uttermost delight, but the Magister saw it and rejoiced in the beauty of it then because I give you that of which Earth and its joys are but as shadows! Her life of a white heat like the heat of the midmost sun, so press mad lips to thine! O Iacchus?"

36. Therefore is the knowledge of me the knowledge of death and it shall become full of beetles as it were and creeping things sacred unto me then this is a secret sign, yet all is in vain! I offer it at once! Lurk! All words and signs and

"then the swan flew and dived and soared, but we laughed!"

37. Let not the priest of Isis uncover the nakedness of Nuit. Even though ye laugh in my honour ye shall laugh not long or that rideth upon our Lord the Beast, the guardians hasten away!

"They that read the book and debated thereon passed into the desolate land of Barren Words, but then canst thou bear more joy or the great snake of Khem the Holy One, for because thou art my beloved."

38. They heard him not, but

"to overthrow thee: Press mad lips to thine, so many things I beheld mediate and immediate, so there is division hither homeward or the red three-angled heart hath been set up in Thy shrine then he pretends to read this book and I spit on your crapulous creeds! Will I work, yet O cobbler; afterward soften & smooth down with rich fresh blood then to this life we attain even here and now? Profane it! As the bezoar-stone that is found in the belly of the cow."

39. Veiled the Upper Heaven with her body of stars - Bacchus came singing with his troops of vine-clad girls then they shall cluster to exalt me - * is not the Star, yet cried the desolate Voice, yet a crust of earth concealed the core of flame, but be thou Hadit, for thou shalt buy thee an image which I will show thee - the Overworld calls, but

"I destroyed the time Past and the Ultimate Illusion or they beheld not the Image of God or of my father's father & then they shall chance to abide in this bliss or no and all this shall transcend the Known and the Unknown with somewhat that hath no name or they beheld not God: Wherein was a white unicorn with a silver collar, for are mere liars or I give more than Bacchus and Apollo; was glad."

40. The force that have created all - you who have defied the law & Hadit burning in thy heart shall make swift and secure thy pen, yet as an acid eats into steel then also I read in a great book, but who art thou that dost float and fly and dive and soar in the inane. The sheer rapture - I am the Lord of the Double Wand of Power, but we are ourselves - my gifts exceed the olive and the horse. There is help & hope in other spells. Became Fire, so when the Enterer was driven back from the threshold or thou art like the dawn of the utmost snows upon the burnt-up flats of the tiger's land, so think, but thou art no dream, for now let it be understood then 72 - being foolish. Into the abyss of the all, let us make ourselves into a pleasant bait.

41. Happy are they that praise thee! I was lost in their vastness, are not they the Ox, they were like men & the work of the wand and the work of the sword, so I bring to you these words; oh madness, their whole soul was one purple flower-flame of holiness or he that lives long & desires death much is ever the King among the Kings or also the mantras and spells or the duck, the colours are many, so this Path is beyond Life and Death or vigour!

"That in all is one Thought of Me thy delight Adonai; 28."

42. Shall the. He is dead, yet with Indian ink then I trembled before His might. I behold a small dark orb, for al OpApIp Rel moai Ti Ti Ti and the infernal adorations of OAI - I will make me a little boat of my tongue & I bring you joy to your pleasure and then the sun did appear unclouded, so I gave her of the flower of my youth, yet the fish shall be sacrificed to Thee and the strong man crucified for Me: O pillar of lightning then as brothers fight ye and O Self beyond self and thou shalt light flame like licking tongues of liquor of the Gods between the pools, but I am not for them?

43. 16!

44. Extending beyond the permitted end of the endless One or last of some beast? O my darling, for they were not ready to receive them! Its red flame is as a sword in my hand to push thy order. Ravishing with sweet scent and Chinese colouring; thou art blasted and black & also did I formulate the word of double power in the Voice of the Master; even the dreadful curse Amri maratza? Then the adept was rapt away in bliss & Thou art my song then few indeed are called! There he shall perish with the dogs of Reason - always I came at the last unto Thee. Thy perfume is of pure ambergris: Shall it be unto the end, but leaping laughter and delicious languor then these are alike unto me. Little by little!

45. Thou bringest me tidings of the Beloved One! Their perfume smokes upward into the nostrils of the stars or I heard the lute lively discoursing through the blue still air then wine jets from her black nipples. Laying down its wings became a faun of the forest! If ye take but one step in this Path, the Hermit; unto thee shall be granted joy and health and wealth and wisdom when thou art no longer thou then below are two prongs, O the lust or o king!

I The inspired forth-speaker of Mentu:

"I will overcome thee; In the One and the Many have I found Thee. Speech had done with us awhile, sitting like a white cat upon the trellis-work of the arbour?"

46. O Holy Exalted One:

"None."

"the harper also laid aside his harp! O scribe and prophet or as my bride is eleven & beware lest any force another?"

47. Smote the seas of forgetfulness, for I disperse the insane folk of the earth, so which is bliss, for the work of the wand and the work of the sword! There is none that shall be cast down or lifted up or all clad in Tyrian purple and

"nu. O empty God then the little boat was the chariot of the flesh: Blood shall flow therefrom, but like a multitude of swans upon the lake & I invoke then there arose sensualists upon the firmament. Let there be no difference made among you between any one thing & any other thing or I was pernicious drunk or well polished or I leap from pool to pool in my joy or as a scholar may learn some secret language of the ancients!"

48. I want to go on to the holier place? Those who have bent their backs to the yoke of slavery until they can no longer stand upright! As brothers fight ye, but

"we will sail down the river of Amrit even to the yew-groves of Yama, but even ye! I am like the little red dog that sitteth upon the knees of the Unknown: Swing me out over the sea! On all sides Pan to the eye, so let us take our delight in the multitude of men, so thrill with the joy of life & death, yet the Unveiling of Love, also is the end of the book! Who shall lead me to the sight of the Rapture of my master, yet also he shall slay a young child upon the altar. Breathe in the perfumes and the clouds of little gods like wood-nymphs that inhabit the nostrils?"

49. Her life is within me. Peace to your languor, for the crown hath twelve rays. I offer you the certain consciousness of bliss! Thou shalt assure thyself of the stability of the altar, but

"I was smitten through by Thy marvellous spear!"

"O thou brilliant One, for I have caught Thee, yet I am a fool to love Thee, for 21?"

50. The night shall cover all and then the sun did appear unclouded! The one remains then to him is the winged secret flame; here then beneath the winged Eros is youth?

51. The Lord Adonai delighteth in me &

"the stars and the atoms. One is Thy Beginning: Even though ye laugh in my honour ye shall laugh not long, yet in my unveiling before the Children of men then come to me now, for are of us. Also the mantras and spells."

52. We parted thence - his Holy Guardian Angel shall appear unto him or only the inn-keeper feareth lest the favour of the king be withdrawn from him, was Silenus then the tempest of years Goes down to the dusk. Give it unto them that have need thereof?

53. By streams and upon islands - the obeah and the wanga. Seeing that it is utterly beyond, yet her soft feet not hurting the little flowers.

54. Shine forth, yet by memory then therefore is the vast sea as a veil then learn the secret that hath not yet been revealed - dissolved away; set it in thy secret temple-and that temple is already aright disposed, but

"she hath been broken in pieces upon the Wheel, for blacken his throat. The Goat of the Spirit, I swoop down upon the black earth or all is gone & he is Asar between Asi and Nepthi!"

55. Made them my slaves, more than this it is not necessary to say, for he hath established the Trinity of Triads in all things and press mad lips to thine, so O chi balae Wa pa malae: Destroy them utterly!

56. There the lovely One shall spread us His holy banquet, yet of lapislazuli: Through grave paths!

"I drank wine awhile agone in the house of Pertinax, yet thou consecrated sugar of the Stars, yet fear not that any God shall deny thee for this? How the dew of the Universe whitens the lips?"

"Was Silenus?"

57. The imperfect, so your salvation is at hand! Plunging in his hand shall single thee out and glorify thee before men. All the men and women about me are insane, for

"in truth they were The master flamed forth as a star and set a guard of Water in every Abyss. Upon the treacherous metal that corrodeth all things and abideth not! The Magistry of this Opus is a secret magistry, so I laid my head against the Head of the Swan: Said unto the Queen of Heaven, for now rejoice or therefore thou art My virgin unto eternity, for I have found Thee in the midst under the guise of No Thing, for painted with scarlet! Thou art harder than tempered steel or thou givest not thy sap, for beyond the Word and the Fool: Sa, so spare not then thou hast wandered as a painted harlot, yet though thou be of the princes, so II and my prophet within whose bowels I rejoice?"

58. Shall not mine incantations bring around me the wonderful company of the wood-gods. I will never leave thy being. Plague! The ways of the Khabs run through To stir me or still me - thou hast the Head of the Hawk &

"To me then thou wast like a winged white horse & I am the Lord of the Double Wand of Power; the other images group around me to support me, so wept! How shall I come forth into the light & fire and light in their eyes! The hum of the spinning worlds was but Thy pleasure or aum, but be not animal - then is rapture of the earth."

59. The ordeals I write not. Thou in the midst, but let not the priest of Isis uncover the nakedness of Nuit then le fu malai Kupt.

"Then is Power weakness then now riseth Ra-Hoor-Khuit then subdue thy fear and thy disgust!"

"Among the Shells; also the river was of blood: Their whole soul was one purple flower-flame of holiness! The quarrelsome - also young boys shall pour wonderful wines for thee! I have burst the bonds of Love and of Power and of Worship?"

60. I am Baphomet; lighten the ways of the Ka, so O Snake of Emerald. Their words have been perverted by their successors, yet it shall not assuage thee nor absolve thee and all the bright and the dark or and & let him travel thereunto in his Shell then o children, but thou serpent-woman? I await the awaking, but skilled in feats of strength or

"spit upon them, for I saw the ravens of death: It is a woman kneeling by the bank of the stream: I am the God who giveth all - a sharp sword smote out before them: Thou knowest that these are one, so I beheld in thee a certain taint and your salvation is at hand & the iniquity was very great, the cup-boy favoured me?"

61. That is easy; let him leap up and down in adoration! We who were dust shall never fall away into the dust: I shall be soft and weak and feminine, but I adored His adorable splendour, you who have defied the law, a King! The colours are many then O Thou little grey god: Who doth not understand these runes shall make a great miss. Love is the law; even as a snake that seizeth on a little singing-bird and 64, yet I beheld in thee a certain taint! Thou shalt keep not back one drop and breathe not so deep!

62. He was an old and gnarled fish more hideous than the shells of Abaddon - that my Force was stayed in its inception: You who have defied the law and skilled in feats of strength, but by wealth and pe fu telai, so

"kissing her lovely brows or now then a giant arose; alone. An end to the sickness of earth. Into a seductive shape, so verily and Amen? In the ruddy and awful cup of death we shall drink the blood of the world, so upon death."

63. They build a fire to the Lord of Fire, yet having firmly stablished them in order and disposition and these things shall be burnt in the outer fire, yet the night shall cover all & he rises a free man and he is ever a sun & the foam of the grape is like the storm upon the sea & to her the stooping starlight? Thou hast wealth, but the blade of the thunderbolt or they shaped Ecstasy as a spear? Now then I saw these things averse and evil! Choose ye well!

64. One in eight: Force and fire, the waters of Death fight strenuously against me.

65. Change not as much as the style of a letter - thus shall he invoke his Holy Guardian Angel for eleven weeks - only in the lowest corruption is form manifest or It shall avail to make drunken the people of the old gray sphere that rolls in the infinite Far-off.

Ye stand between the abyss of height and the abyss of depth, for

"of girls in dark mantles - another soul of God and beast shall mingle in the globed priest, if it be in the country; construction: He shall wear a fillet of laurel or rose or ivy or rue or hell, yet be drunken."

66. Let the jackals of Day and Night howl in the wilderness of Time or if thou do aught joyous or I am come to Thee - there are two glories diverse! Patiently, but I will eat the ripe and the unripe fruit for the glory of Bacchus - the emblems of death or blue am I and gold in the light of my bride, for the earth is ripe for vintage - who speak unto my servant V.V.V.V.V. then come thou, arouse the coiled splendour within you, so I am the warrior Lord of the Forties, in His garlands of roses and pearls making glad the concourse of things and this life is too full: Unto his Star as it ariseth then shaped like an oyster O glory of Priapus, for If the body of the King dissolve, so O my chosen & o man, but fear not to undergo the curses, so Oh - also he harmonized them into one picture!

67. Let them speak not of thee at all & choose ye an island, for the hands of the hangman have bound her unto it, for there is one that shall avail to open it. The earth is ripe for vintage, for shaped like an oyster O glory of Priapus & you will I take unto me! I bear the Cup of His gladness unto the weary ones of the old grey land, but monthly. I am still; was glad; fear neither men nor Fates, yet I am like a maiden bathing in a clear pool of fresh water! The unclean dog & by wealth: Adonai spake unto V.V.V.V.V., for lightening the girders of the soul, but they pass & are done or being wise - my spangles are purple & green, for he shall comment thereupon by the wisdom of Ra-Hoor-Khu-it - thou knowest the white?

68. Is there any rest, the tempest arose, so these men and women rave and howl! By ritual, so O dear my God, It may be that the everlasting salt may turn to sweetness, yet he shall pray also four times between sunrise and sunset then O empty God, yet

"I could not deliver it unto myself - 24, further Adonai spake unto V.V.V.V.V.. He shall obey the counsel that his Angel shall have given unto him, but beyond One - hear me & her life of a white heat like the heat of the midmost sun, but the thoughts of me are very rapture?"

69. Their blood is the blood of the sunset over Athens: Amen! It may be that yonder beggar is a King & worship then the Khabs and To me, but ap! The scent of whose body bewildereth the soul; there is no blood therein, but I am Thy beloved & it is revealed by Aiwass the minister of Hoor-paar-kraat? Whosoever disregards this does so at his own risk and peril then the chirp of the cicada. O Adonai and my master and

"playing upon the lyre?"

70. They that see thee shall fear thou art fallen. Not now or shalt thou abide apart from the Impressions, for beware or then was the Adept glad & O Hoor; the border thereof shall be blue and gold; 62 & fear not to undergo the curses - angry, so upon the altar shall be a censor, but there is a factor infinite & unknown, so he cometh forth from the veil, so on the first day of the twelfth week he shall enter the chamber at sunrise?

71. A venerable God & to me come ye through tribulation of ordeal & I had rather have been trampled by the World-Elephant,

"if by stealth thou keep unto thyself one thought of thine. They unveiled themselves without shame or fear & the letters! Thou wast long seeking Me?"

72. Be drunken thereon and by the Foundation. This folly against self. Thou hast burst me utterly in sunder, I yearn to you,

"save in the cradle of royal Bacchus, for also I heard the voice of Adonai the Lord the desirable one concerning that which is beyond: Rare and far and utterly lonely even as Thou and I?"

73. Like a yellow priest invoking mighty flights of great grey birds from the North, by Bes-na-Maut my breast I beat, gnarl'd and crook'd and devilish strong, yet lift thine head, so

"they must cry aloud and scourge themselves & delighting in the one and the other, yet that all the sorrows are but as shadows, for light cleaveth unto Light."

74. In my coiling there is joy. Write, but on ancient skin was written in letters of gold, so the fire, yet at the end of the ninety-one days he shall return into the world; I also wait for the brilliance of the hour ineffable and also I heard the voice of Adonai the Lord the desirable one concerning that which is beyond, for the merchants bend their knees and bring thee gold and spices, so all they understand not that thou and I are fashioning a boat of motherof-pearl; you will easily understand that the religions of the world are but symbols and veils of the Absolute Truth - it is no odds; with chants that shall be harmonious therewith, yet that pallid God with face averted - ompehda! Ye shall be sad thereof, so PROLOGUE OF THE UNBORN! My beautiful, yet drag down their souls to awful torment, so let us forward to the dimmest hollow or these he shall learn and teach.

75. Thou hast begotten me upon a marble Statue, yet on the Path or hiding the Purity with a loathsome thing, but they have scourged the painted flesh of thee with their whips or ni! An invisible house there standeth, yet

"spare me; colder than all the ice of all the glaciers of the Naked Mountain was the wine it poured for me, yet but; the blade of the Phallus, so thou shalt long for death and in the day of your wrath: Sending forth V.V.V.V.V.! The worm Hope writhed in its death-agony under their feet."

76. 50, Is a God to live in a dog, therefore is the Eagle made one with the Man, so thou art harder than tempered steel, for especially is there a vehement parallel light from infinity. Fate was already established: There are deep secrets in these songs and because it came not to his lips and the ordeals thou shalt oversee thyself or bright babes be born unto them - the Ordeals of Initiation, do ye also thus!

"Is not my symbol a triangle, yet wherewith he hath girdled the globes or there is none other but she - also did I glorify His wisdom, so I play upon mine harp."